Низовцев Юрий Михайлович : другие произведения.

On the necessity of a person presence in Creation

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Школа кожевенного мастерства: сумки, ремни своими руками
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  • Аннотация:
    Unlike other living beings, a person is capable of not only adapting to the environment, but also changing it consciously for their own purposes and in their own interests. A person is the only being who understand their presence in the current time, which in itself makes his life both felt and meaningfully tragic, forcing them to experience it not only within the framework of a specific benefit, but also of culture. Similar level of development of the human consciousness as the most information-saturated subject of beingness only one brings meaning to the existence of the entire Creation.
  
  Keywords: alive, beingness, Creation, person, information, consciousness, self-consciousness, development, meaning.
  
  Table of contents
  Introduction.
  Chapter 1. How and for what was the person being appeared from the monkey?!
  Chapter 2. On the reasons for the accelerated development of human communities.
  Chapter 3. Light, mine, mirror, say...
  Chapter 4. What waits for us after all in the next world (otherworldly)?
  Chapter 5. The person - a product of evolution?! Whether everything is so clear here?!
  Chapter 6. What can dissatisfaction provide and how does it act?
  Chapter 7. A person as the being, understanding oneself in Creation.
  Chapter 8. A person in time.
  Chapter 9. The explanation of the facts of acceleration and deceleration of time.
  Chapter 10. Whether time travels are possible?
  Introduction
  In essence, the very manifestation of time in Creation is nothing more than the artificial.
  If we understand time as a course of events, then this course is perceived only informationally, that is, through the organs of living beings, including, of course, a person.
  Certain packets of information enter the sense organs of any living being, are processed by the existing center (centers) corresponding to the level of its development, and the development itself as a whole is carried out within the framework of a program on a protein carrier, which is present in every cell of the organism.
  In other words, the flow of time, both in general and in particular, depends on the response of living beings to incoming information, and without it, there is none.
  Simply put, without living beings, there can be no time, no space and motion of any objects, which are dependent from time, because only living beings are capable, thanks to their structure, of converting incoming data into the current time with all its accessories, indicated above, which include living beings themselves, located in the time flow formed by them among things in certain groups in conditions suitable for existence.
  You will say: what was there before the appearance of living beings in the universe?
  Yes, nothing could have been, since without living beings there would have been only non-existence.
  Moreover, the living and the non-living are capable of existing and changing only because the living provides current time not only for itself, but also for the non-living, since without it the living lacks a sphere for change and development, suitable and along with that resistant to its influence, just as without friction a person could not walk.
  Thus, the sphere of action of living beings, or their beingness, is limited by the current time, which they themselves create on the basis of incoming information flows, from which they are able to select exactly what they need for life, creating a microsphere for life in the form of, for example, what exists on Earth, as well as a macrosphere in the form of an infinite series of universes with the corresponding infrastructure for them.
  You will say that the Earth with living beings is alone, and there is nothing alive around on other planets.
  However, if there is such an Earth here, then in the infinity of such planets with living beings there can also be an infinite number, but only under one condition: the coexistence of the living and the non-living in the information flow, which on the one hand arrives into the sense organs of living beings, but it cannot but have another side, from which the information emanates, and which receives and stores the information accumulated by living beings.
  In other words, beingness with all its attributes can exist only in conjunction with some otherworldly, which for us turns out to be an unknown and incomprehensible non-being - outside the time known to us.
  This fact is explained by the fact that the limited diapason of sensory organs and the degree of efficiency of the centers for processing incoming information do not allow us to look there, but this non-beingness, strangely enough, controls through living beings both all beingness and the living beings themselves, since all living beings are an alliance of the active and the passive, that is, consciousness and the inanimate.
  The base of this alliance - in non-beingness, or rather, it is "located" in a timeless infinity, which for us appears as nothing, but in this nothingness is potentially everything, and it which is being "issued" in accordance with the requests of alive as needed through a certain information channel, which is a quasi-temporal projection of infinity outside of time in the form of a hologram.
  And the main property of a hologram is the coincidence of each of its parts with the whole, which ensures their connection outside of time.
  Due to this property, all information packets, updating each object of beingness with an ultra-high frequency, place this beingness, both in all its particles and as a whole, under the control of a hologram, which is a high-frequency formation as a product of the superposition of several coherent waves, giving a stationary interference pattern, since the phase difference of the waves does not change.
  In a hologram, each particle of the active does not lose its unity with the entire single-multiple infinite set of the active particles, and therefore can, in particular, with the help of this unity, to recognize, read and copy from an infinity out of time by means (the living beings) and methods, which it is available, necessary for own existence the things in their connection, recognizing them in accordance with own mind (intellect), coupled with form-building abilities so, as it wants and can, updating every "moment", that is, discrete, but infinitely, a holographic projection as a quasi-temporary basis for one's own existence in the current reality in the form of a living thing in this information process.
  Particles-copies of the active (consciousness), in the association with copies of the passive (things) in a current reality, are able thereby to receive from an infinity out of time the "necessary" copies of things (passive) in the information form for them to replace existing copies of things in beingness, including replacing own material base, as well as updating also themselves.
  This information process of the interaction of an infinity out of time, where everything is inseparably, and the holographic projection, where the active and the passive are separated, requires for interaction of the active and the passive as well as for interaction of the active with an infinity out of time the artificial union of the active and passive in one form or another of alive, the main difference of which from everything else is the ability to convert individual consecutive data packets, carrying encoded information, into objects of a current reality for their updating, including consciousness in alive.
  These packets are similar to the pulsed signals from the transmitter via the ether to the television receiver, in which they are converted into a changing decorated picture on the screen.
  Alive is also able to convert individual sequential impulse signals containing information into a incessantly changing picture of the world due to a certain inertia of signal processing, which in the minds of any living being nullifies pauses between incoming packets of information (the positions of the update), creating a continuous change in the whole picture, in which arise already real - more or less "dense" - objects, rather than frequency information copies of the active and the passive.
  However, unlike a television set that only decrypts and converts into an image a scene, that has already been prepared in advance from an appropriate source, a living creature has the ability to change this picture in accordance with own needs, desires, at this, a person can change this picture also in accordance with own goals, communicating automatically through own sense organs through a hologram with an unmanifest infinity, although, in the whole, the process of updating beingness is regulated by a single consciousness of a holographic projection of an infinity out of time.
  Thereby, for the consciousness of a living being, a changing event world arises in motion (energy) - the current reality, or beingness, in which it is already possible to live in one's own present, but within the framework of common time.
  In other words, the powerful energy of ultra-high-frequency wave-like structures of a holographic projection of an infinity out of time, which carry in their harmonics corresponding encoded information, is converted into the mass and energy of objects of the current reality, which are related to each other in accordance with the well-known formula E = mc².
  You can ask the question: how does nothing, or an infinity outside of time, "part" with its potential active and passive objects, merged with each other, and, moreover, how does its projection manage to remain as nothingness, and along with that give its energy and transmit information to beingness from an infinity outside of time, since without beingness in the current time nothingness (an infinity outside of time) is not capable of manifesting itself, but, as we see, it manifests itself?
  The fact is that matter, which is being extracted from nothingness is nothing more than a copy of information from it, which falls on media having opposite signs, but which are not mutually destroyed, being conditionally in a spaced state in the form of a projection of nothingness.
  Thus, both of these parts can respectively supply matter to eternity (beingness) of one sign and, accordingly, of another sign, being integrally nothing, that is, in this respect, an infinite projection of an infinite nothingness is no different from the nothingness itself.
  The connection of a timeless nothingness with an infinite beingness in the current time (eternity) can be carried out informatively with the help of material carriers available in a holographic projection of a timeless infinity, necessary for the existence of the current time, at this, these carriers are restoring beingness as a whole, but are also renewing each of its objects with an ultra-high frequency, that is being felted by each living being as sojourn oneself within the flow of this, in fact, artificial time in beingness due to the automatic exclusion by living beings of the interval between high-frequency impulses.
  Such carriers may well be, like radio waves, ultra-high-frequency oscillatory wave-like structures, in the harmonics of which the corresponding information is contained.
  The information that is so necessary for the functioning of Creation can be perceived, processed, saved, changed and transmitted only by living beings, since, by definition, an information is data about the state of the material objects that are recognized by other objects by the means at their disposal.
  The inanimate objects are not capable of carrying out this operation, since they do not have the appropriate means for this, whereas only living beings are capable of perceiving, processing, saving, changing and transmitting certain data, transforming it into information, that is, into something understandable for themselves, due to the fact that they have sensors (sense organs), centers for processing incoming signals and a program of metabolism, growth and development on a protein carrier (genome).
  Thus, information is subject to the active (consciousness) only in combination with the passive component in a certain form.
  This form is based on information and represents living objects that are part of beingness, and this information basis is the wave-like ultrahigh-frequency structures of the projection of infinite nothingness, some of which are the simplest, forming the information basis of inanimate objects in beingness, while others in their harmonics carry programs of the active (consciousness) thanks to which these objects of the certain structure (sensory organs, information processing centers, genome) are able to perceive, process, change, store and transmit information, thereby acquiring the opportunity for self-activity and self-development.
  Therefore, not one beingness, but the totality of eternity (beingness) and a timeless infinity with its own projection, represent a complete system of Creation, which functions only due to the unification of inanimate (passive) matter and active matter in the form of living beings.
  They convert information from a timeless nothingness through its projection into the corresponding objects of beingness with its current time, giving them motion and change in a certain space, as a result of which an infinite nothingness manifests itself in the form of beingness known to us, which is being formed by the living beings infinitely in the form of a series of universes, that is, eternal.
  As a result, thanks to the finite living beings, which, due to its structure are in the information flows perceived by them, both the stable infinite existence of the entire system of Creation and the development of an infinite consciousness (the active) through the same finite living beings are achieved.
  It should also be noted that the basis of the association of the active and the passive in beingness is a formation of the passive matter in the form of molecular complexes, containing sensory organs, information processing centers, centers that ensure the implementation of form-making abilities, as well as a genome containing appropriate programs for the growth of existence and development of a being in a certain environment.
  It is only through this structural formation of the passive matter that consciousness gets the opportunity to flow into the flows of information, using them. Therefore, consciousness, as it were, covers the structural formation formed and updating by it from passive matter, energizing all the components of this formation, which begin to function according to the program laid down in them, starting from the embryo.
  That is, the active (consciousness) does not unite directly with the structure formed by it, being another - the most organized wave matter of the hologram, but, like a source of energy and along with that an antenna for a radio receiver, connects through itself revitalized by it the structure with the hologram, which is an information bridge, connecting alive with an infinity out of time.
  In this process of forming the basis of a living thing from the passive matter and connecting it to a hologram, consists the revitalize of this formation out of the passive matter, that is, consciousness makes it susceptible to the surrounding in association with itself during the life (a certain period of time of growth, development and dying of a being), on the one hand, creating possibility to process information flows to ensure the stability of Creation, on the other hand, giving this formation, in association with it, opportunity in the allotted time to "enjoy" life, the basis of which is nutrition, reproduction and the desire to improve its own existence due to imperishable dissatisfaction with the present, which does not allow a living being to stagnate.
  Therefore, similar association of consciousness and the passive matter of a certain form and structure creates a completely autonomous living being, which cannot be attributed to either the passive matter or the active, and it, therefore, as something in between, not aware of its main function - the keeper of stability of Creation and the builder of beingness, simply lives for oneself in the form of communities in consecutive generations in corresponding niches, mainly devouring each other, excluding the civilized human communities, in which this process is no longer practiced.
  However, the program of growth, change and development of each living being, activated by the active (single consciousness) of the hologram - a projection of a timeless infinity, is initially being configured in a simplified manner - strictly on the aspiration of living beings to preserve their lives for the sake of receiving sensations that distinguish life from the emptiness of non-existence, with which some species of animals are familiar from hibernation or fainting.
  It is sensations, first of all, that give the fullness of life, and thinking only regulates their receipt as far as possible.
  Therefore, for all living beings, the program of growth, change and development is configured to receive sensations that give the impression of being in life, but nothing more.
  Therefore, for all living beings, the program of growth and development is configured purely to receive sensations that give the impression of being in life, but nothing more.
  According to this program, located in the genome of each cell of the body, all living beings fight to preserve sensations, and everything else, in particular, problems of cognition, culture, morality, are not included in their "diet," that is, they are all programmed only to get sensations, which they succeed with different success, adapting to the environment.
  In other words, all living things are, as it were, inside the environment, being a kind of atoms or dynamic components of this environment, pushing in it for a prize in the form of sensations, and not reflections about such life.
  They are not able to go outside, but they would be able if, in addition to the first program, an additional program appeared in the genome that would allow them arbitrary considerations with appropriate arbitrary actions to achieve their goals in addition to the developed instincts and reflexes.
  It was such program that appeared when a suitable candidate arose, capable of arbitrary thinking and arbitrary actions.
  Such candidate was one of the upright creatures, which was the most developed in relation to the production of various actions.
  It remains only to assume how this additional program appeared in the genome of one or more species of upright monkeys.
  There are few options here: a random change in the genome as a result of mutations or a targeted change in the genome.
  As for randomness, it is extremely unlikely, since the genome is too complex to relatively quickly transform it into the desired form in an uncontrolled way precisely when a sufficiently developed upright primate appeared.
  Therefore, it was not without an outside designer.
  And only the active (single consciousness of the hologram) can be this constructor , due to the fact that it is capable of encompassing all living beings outside of time thanks to the "all in one" property of the hologram, and is also capable of attaching into the genome an additional program that helps to introduce a suitable living being not only to adaptive existence, but also to the opposite - toa targeted impact on the environment to adapt it to the needs and interests of the living being, which thereby already goes beyond instincts and reflexes.
  This additional program already provides a conscious impact of a living being on the environment in order to achieve pre-set goals, corresponding not so much to the consumption of pleasant energy resources, but to the satisfaction of the interests of this being, which gradually become more and more diverse in the course of its activity - first, for of increasing the efficiency of using own surrounding, and then -achieving the desire to know oneself and the world around, which, in turn, further increases this efficiency.
  In this case, the volume and speed of information consumed increase many times over, stimulating, first of all, the development of the information processing center, the volume of which in a person has increased five times compared to the brain of primates, and its structure has become more complex in accordance with the solution of new problems that were previously absent, and, therefore, the ability of consciousness to develop not only within the relatively narrow framework of adaptability, but also beyond its vast limits has increased, which, in turn, began to be reflected in the ever greater absorption of information flows by this new creature - dual in its consciousness.
  Thus, the introduction of an additional program into the genome provides the opportunity for additional development of both the living being itself in its new guise, and provides an immense scope for the development of consciousness in this new being in its generations and changing civilizations with endless variations in changes in mood, considerations, thoughts, interests and aspirations of these beings during their interaction.
  However, the increasing flows of information over time begin to exceed the capabilities of the human brain, making civilization unstable, and it disintegrates, reducing a person in his communities to the previous state of relations with nature, close to survival in it, but since the human genome does not change, then a person in his communities does not lose the opportunity to again use his additional program in the genome for development, so significantly different from the a slowed development of the animal world.
  And all starts again, thus ensuring a discrete but infinite development of consciousness in the human communities, which has no limit, since living beings in a person have managed to go beyond the limits of adaptability.
  Nevertheless, the question arises: what happens, in particular, to the values of culture, science and technology accumulated during the development of civilization, not to mention the endless changes in mood, considerations, thoughts, interests and aspirations of each of the living, purely individual?
  Do all these values, developed by people, really disappear without a trace?
  But in comparison with the sensations and considerations of other living beings, they are immeasurably higher both qualitatively and quantitatively.
  This fact is additional proof of the existence of an otherworldly hologram, not only conducting information flows in both directions between beingness and a timeless infinity, not only being an accumulator of information, but also representing a single consciousness of a hologram, which concentrates in itself in the energy-informational form all, that is in beingness, renewing it every moment and, at the same time, a single consciousness controls both the appearance (birth) of each living being and its existence through its particle - the individual consciousness, and all these particles are united outside of time, but in beingness each individual consciousness has no connection on its part with a single consciousness that is allowing each living being to act according to its own understanding, which, in particular, for a person constitutes the freedom of his will.
  All this makes a person in his communities not only a pearl of beingness, but also a being that makes the maximum contribution to the information piggy bank of a single consciousness, changing and developing it endlessly, as well as unknowingly participating together with all other living beings in the formation of beingness and maintaining the entire Creation in a stable state.
  Thus, the change and development of consciousness can occur exclusively within the framework of biological nature, the pinnacle of which is a person, since only the living beings are capable of forming the current time, which is thus artificial, but contributing to "extracting" thereby both consciousness and everything else from non-existence, since they are the ones capable of reacting to information flows, converting them into material objects known to us, and not, for example, the artificial intelligence, which is not independent in its functioning and must be configured, managed and controlled by someone. That is, all other forms of matter are informationally useless, or rather, the inanimate can only be a carrier of information.
  A single consciousness of a holographic projection of a timeless infinity uses each person for its own change and development, since it covers him individually during life, and along with that combines all these impressions of countless lives, whereas a person himself, considering himself to a certain extent independent - and this really so - simply lives in accordance with his considerations, abilities, circumstances and environment the term, allotted to him, not noticing the connection of his own organism with a single consciousness and not realizing his own role in Creation, which, in fact, without living beings would be simply as nothingness in in the full sense of the word.
  Nevertheless, each person is aware of his belonging to a single consciousness and of own individual role in development of a single consciousness at the time of the death of his own body, when his individual consciousness, disconnecting with the body, is becoming a single consciousness of a holographic projection of a timeless infinity in accordance with his holographic essence, but without losing his own accumulated personality during the past life.
  Thereby, without the living beings that form the current time, beingness is deprived of this time and becomes non-existence, although potentially in this timeless non-existence, or nothingness, there is everything, but only the living beings can revive this, that is, make it all move and develop, which in the face of person, among other things, it is available the fixation, the opportunity to understand and use the current time for one"s own purposes, and of all living beings, only people, the only ones aware of themselves in time, comprehend their own mortality, which in itself makes their life not only sensed, but meaningfully-tragic, forcing them to experience it not only within the framework of specific benefits, but also of culture.
  Thus, if we accept the hypothesis of the holographic basis of Creation, then it can be noted that beingness, which seems to us so reliable, substantial, boundless, consistent with certain laws, containing the macro- and microcosm, elementary particles and radiation, galaxies and living beings, has no more than information in its foundation, more precisely, high-frequency holographic formations that carry information. They are integrally equal to zero for each update position due to the manifestation of each wave-like formation together with the same formation in the opposite phase. This kind of balance of a holographic projection of a timeless infinity corresponds to a timeless infinity, which is nothingness, becoming everything only through its own projection in in quasi-time, when converting its the frequency formations into beingness.
  In this process there cannot be a beginning and an end because the dual system of Creation is stable in its functioning and manifestation, that excludes non-existence due to the interaction of the infinite and the finite.
  This system not only does not have a mover, but is also formally nothing, being integrally zero in any position. Therefore, there is nothing for it to "fall apart", there is no need to begin and end itself.
  The passive, losing its form in the finite objects of beingness, thereby restores the form of the active during their interaction. The active, thus, does not lose its basic form and formative abilities due to disintegrating the passive in beingness, but it, "calling up" the passive from a timeless infinity in the form of information copies for the duration of the existence of this finite, restores the form of the passive and changes it. Thus, by turning to the finite in the form of the passive that loses its form, the active through alive becomes the eternal in form, properties and can hold the entire system of Creation in actual existence.
  Each copy of a thing is a frequency updated structure of one type or another, which is "converted" in the individual consciousness through the senses and centers for processing incoming information of the carrier of consciousness into specific things. At the same time, the things that appear in their totality constitute, in particular, the human environment, and their coherence and movement are determined by the specificity of the passage of information from sensory organs to information processing centers, as a result of which the pauses between pulses (packets of information entering the senses) are being excluded.
  Chapter 1. How and for what was the person being appeared from the monkey?!
  Life is the basis of the universe, which does not exist without it, and its highest manifestation is a person who differs from other living beings not in that he has a different set of sense organs compared to primates, but in that he becomes capable, realizing himself and its capabilities, that is, thanks to self-consciousness, to expand the range of not only sensations, but ideas about the environment, thereby becoming above it, but not completely leaving it.
  I
  Evolutionists' arguments about the complication and development of the diverse living organisms on Earth as a result of natural selection look very convincing, and the evolutionists could triumph if they answered just as convincingly two questions:
  - how had the living organisms been formed on Earth initially?
  - how did an animal - a monkey turn into Homo sapiens?
  It is known that the main difference between the living and other objects is the most complicated program of the organic composition and development of even the simplest single-celled organism embodied in the genome. The probability of self-assembly of such biological carrier of the program is practically equal to zero, and, accordingly, how the convincing proof of the natural origin of the genome cannot be at everything efforts of evolutionists.
  Similarly, the emergence of such a largely separated from the environment, that is, in part an out-of-nature - a self-conscious being, as the person, looks not in the form of a natural product of this environment, and as some kind of nonsense, that is proved by its uniqueness: none of the highly developed beings on the planet by itself, that is, as a result of only natural selection, has become an intellectual creation. For example, primates exist in parallel with humans until now without significant changes, although the chimpanzee genome coincides with the human genome by 99%.
  Therefore, the attempts of modern evolutionists to answer these questions from the standpoint of self-development of the living or reasonable can cause only bewilderment by their helplessness, that the creationists have used. They have stated: if the explanation of the appearance of the living organisms and humans by the internal causes -the earth changes - is impossible, then this circumstance once again proves the external cause of these remarkable manifestations, which consists in the command of the incomprehensible God who created the living in general and the person as the highest manifestation of the living, in particular. As for the development of living organisms, God did not begin to interfere with so natural process of fight for life, having provided to it to go on its own.
  The arguments of creationists at first glance look more convincing, as they explain all three positions.
  However, if they agree with the gradual development of the living "by their own," with which it is impossible to really constructively argue, the answers to other questions are not so convincing in respect of the forerunner, , because such fantastic "entity" as God, supernaturally existing outside the world and having existed up to the world, remains unintelligible, and even more so, - its desires and "design" capabilities, in particular, on drawing up and introduction of the development programs into a genome.
  It turns out that neither science, nor religion has so far presented neither the causes, nor the technology of the emergence of both a live environment and partly having separated from it the being, having the self-consciousness - a person.
  Below we will try to identify these causes and some technologies, but first we will have to give some explanations.
  II
  The relatively recent discovery of holography [1], in our opinion, can serve as a basis for identifying these causes and technologies.
  A remarkable property of the hologram is that each site of the hologram contains information on all subject, but with proportion corresponding decrease of clearness.
  The principle of the hologram "all in each part" allows approaching to problem of the organization and the regularity in a new way in essence. The hologram shows that some things in Universe do not give in to research by an analytical method: to dissect any subject and to study its constituents. If we cut something arranged holographically, we will not receive parts of which it consists, and we will receive the same, but it will be by less accuracy.
  In our opinion, Creation is more promising as a manifestation of some deep reality - a timeless infinity, which has a projection in the form of a discretely renewing frequency wavelike structure - the hologram, the main content of which is the active (consciousness), which is a copy of the active of an unmanifested infinity, containing potentially all and along with that is absent for us, that is - nothingness. Discrete update of the projection by the active (precisely because it is active) means the appearance of "discontinuities" in infinity and thereby the appearance of durations, which can be qualified as a prototype of time.
  The essence of the entire system of Creation consists in the information interaction of the eternal unmanifested endlessness and its holographic projection, which is in time. This interaction is carried out by a single consciousness (the active), which, in fact, gives the opportunity to exist to everything, including us. A holographic projection is not an independent formation, actually it is precisely the projection of an unmanifested infinity, since a holographic projection is integrally equal to zero on own material balance due to the finding of the wave formations of the hologram in the antiphase, corresponding thereby to its unmanifested basis (nothingness).
  Thus, Creation is not a single, but a dual system.
  In itself, this infinite basis is nothingness, or zero, but the active does not cease to be such, and it, not forgetting the passive, designs itself into a hologram with the wave formations, which are in an antiphase, thus remaining as an integral zero.
  Nothing prevents to the active to manifest of itself also consistently, updating the previous hologram by full replacement through some pause with high frequency, i.e. - discretely.
  Each updated hologram is motionless, and represents the "unfolded" zero, which through the pause, representing the "pure" zero, is replaced by zero, having slightly another "deployment".
  This manifestation of infinity discretely in the finite forms with ultrahigh frequency does not require space or motion, since nothing arises, except for "discontinuities" in infinity, which can be considered a prototype of time.
  The infinite, eternal unmanifested basis of the hologram, thus, does not remain as obscurity, but becomes the manifested dual system - Creation - thanks to the active inside the unmanifested endless and its holographic projection, which also remains as infinite, immobile and eternal, but already "torn" by the finite, consistently updated formations - these formations are temporary separately, and on condition of connection of these formations inside themselves the active (consciousness) receives the beingness, where it can be aware of yourself in actions, turning thereby an unmanifested infinity through a projection out of nothingness into everything that is current.
  That is, an unmanifested infinity, remaining eternal, along with that, leaves through own projection into a real existence.
  Thus, at the heart of the dual system is a timeless infinity, in which the active (consciousness) and the passive (things) are merged into an indivisible whole. This infinity "comes out" in current time through its own projection in the form of a frequency wavelike structure - a hologram.
  Not having the beginning and the end this infinite process of updating of a projection includes information component: the active from a projection by means of information influence, which it as reasonable, possesses concerning an unmanifested infinity, inasmuch it is in it in the original together with the passive, has an opportunity to copy fragments of the passive from an unmanifested infinity according to form-building abilities of particles-copies of the active as the separate, presented in beingness in the form living beings, so also a whole, presented by all set of living beings, i.e., forming the time of each own particle and along with that - the general time of all structure (beingness) thanks to its holographic essence (whole and part coincide).
  Particles of the active in a holographic projection of an unmanifested infinity, thus, copying the fragments of the passive from an unmanifested infinity, unite with them individually and as a whole, and through themselves form the current time, space and things in motion.
  Hereby the union of the active with the passive within formed (the derivative of a projection of an unmanifested infinity) a continuum-beingness is manifested in the forms of alive, which is as people and all other living beings in measurement known to us. All of they are located in beingness, formed by a single active (a single consciousness).
  This beingness is manifested in the form of star systems with planets, part of which at a certain stage of development is suitable for existence and development of living beings of the most different type according to the program which is available for them, coded in a genome, allowing to copy itself by reproduction of this or that type. These organisms have the sense organs, information processing centers, they possess ability to reproduction, metabolism, and they don't exist outside communities, similar to sections of the hologram.
  At this, each living being, according to available at it sense organs and information processing centers, forms own time, and all their set, making a whole in a holographic projection, forms the general (external) time.
  The similar dual system allows to an unmanifested infinity to appear in existence, and to the active (consciousness) - to live and develop in the finite, temporary, in other words - to develop discretely, but infinitely.
  Such construction of Creation does not presuppose an initial point of formation, thereby removing this limitation for an odinary universe.
  Let's note for clarity also the following reasons of lack of the beginning of Creation.
  Creation, in whole, cannot have the beginning for several reasons.
  Every beginning requires some extraneous force for initiation and a certain material. However, it should be noted in relation to Creation - neither that, nor another couldn't be till the beginning so how, by definition, there was nothing and no one until the beginning.
  On the other hand, if to recognize that potentially nothingness is everything in own infinity and timelessness, then this as if uniform nothingness isn't capable to organize the exit from timelessness into the changes in own separateness (unicity), inasmuch some extraneous force would be required again for this exit. At this, timeless and infinite nothingness must remain the same, i.e., as nothingness - it can't turn into the finite in itself.
  Consequently, the beginning of the world doesn't happen by itself and the weak human consciousness can admit it only by means of the appeal to some uncertainty in the form of God, self-development of unclear of what and from what, some senseless circular motion.
  However similar approach arises only from powerlessness.
  More perspective, apparently, is the equilibrium model of a dual Creation offered by us. In compliance with it becomes clearly, how everything and nothingness, or an unmanifested infinity doesn't remain in non-existence, and why at the beginning of the dispensation of the world there is no need.
  An unmanifested infinity as everything and nothingness, so and remains hidden in timeless infinity but along with that it, as the projection, exists in the "unwrapped" state, inasmuch "nothingness" can be presented not only as pure zero, but also as set of material formations, which integrally make zero, i.e., they are formations, having opposite characteristics.
  For such "deployment", or the presence in the finite, in time are required only the material and the guidance, i.e., the passive and the active, who potentially are in an unmanifested infinity, because there is everything in uniform infinity.
  Thus, the dual equilibrium system of Creation has no motion and formally it is zero as in timeless state, and in "unwrapped" state, or in time.
  But, namely in time the infinite can address to finite, i.e., in case of discrete updating of material formations infinitely (the infinite can "appear" in the finite infinitely only this way) that it is possible to designate in the form of a temporary projection of an unmanifested infinity on condition of participation in this eternal process the active, material, understanding and leading formation which has to be for this purpose both the single, and the divided. Such is possible only in a holographic frequency formation. In it the single active discretely updates the copies of the things, identifying them in an unmanifested infinity, forming thereby ruptures of infinity with certain duration, which in irreversible sequence make namely time.
  However, for development of the active, that distinguishes it from the passive, it is required not only time, but also life, i.e. - a smooth and periodical-gradual course of events at different levels in the worlds of the moving and changing things.
  The opportunity for the active transferring of itself in the world of the changing things and events is available only one - to eliminate a pause between positions of updating, more precisely, somehow artificially close technically mandatory pauses between consecutive positions of update.
  This opportunity is realized by the single active through own separation in a holographic projection of an unmanifested infinity, inasmuch in each own particle of a single active owing to the mechanism of processing of packages of information - a kind of inertia of this processing, there happens the loss of a pause between positions of updating of copies of things, whereby, in particular, in human consciousness the durations of each position of updating merge consistently; this process for the person, as well as for any another particle of active (the live) is equivalent to manifestation of the moving and changing world of things and phenomena, containing both particles and wave matter.
  In this world the single active can "unfold" in own particles through things, which are formed by each particle of the active in the living beings by the existing sense organs with participation of a single active anyway, i.e., ultimately, acquiring in actions of own particles not only the changes in things (the passive), but also own change.
  From the presented model emerges the presence of God in two essences.
  The unmanifest God of eternity (an unmanifested single consciousness), represents what was, is, and everything that is not yet, but not separately, and in indissoluble connection with the manifested, temporary, infinite God of a holographic projection (a manifested single consciousness, or God of time), who is forming the "present" of each individual consciousness in the form of own time of the individual consciousness through the organism of this consciousness, as well as - the general present time by the entire local totality of living beings of each universe. The projection of the manifested God of time contains everything that is (the present), and everything that was in own memory.
  Manifested in a holographic projection the material-frequency God (the manifested single consciousness) transforming time into motion, and determining everything at forming beingness (the set of universes at different stages of development) in changes through the total time, i.e. manifesting the infinite through the finite infinitely, but discretely in the form of beingness for own development, life and expression, and holding along with that its single and multiple holographic formation, which is updated with high frequency in balance with an unmanifested infinity in the form of the dual Creation by means of formation of the total time through itself as alive, forming thereby space and things moving in it.
  Eternal, but discrete updating and holding of beingness is being produced through the finite living beings, who are not only holders of the sense organs, but also owners of consciousness. This process results from interaction of a temporal holographic projection and an unmanifested infinity in the face of the active (consciousness) and the passive from an unmanifested infinity respectively. At this, information is that bridge, which connects them, and ultimately forms the world around the living beings, as well as these living beings. Infinite in this case is expressed in the finite infinitely, but discretely.
  To be unmanifested in the hypostasis of God of time (a holographic projection}, producing thereby the dual - timeless and along with that temporary - system, God of an unmanifested infinity can't, so how an unmanifested infinity outside this formation - no other than non-existence.
  Thus, the active (consciousness) and the passive (things) in an unmanifested infinity are inseparable, and along with that in a certain relation they are divided inside a holographic projection.
  So far as God of time forms the total time through own particles in the living beings not in general, but for own development, life and expression which is possible only in communities of the living beings, in so far as within the framework of the general time each particle of God of time (a single consciousness) forms in the personal carrier (the living being) own time.
  Therefore. God of time unites in the course of formation of its own time by each living being the material components and components of consciousness into a single whole on limited time of life of a being, giving it an opportunity to act according to the level of consciousness, which is available for it - the highest level in this regard corresponds to the beings with self-consciousness having liberty of will.
  Thus, the highest manifestation of the active (consciousness) in its individual expression is a being with self-consciousness, which is able to process the information flows as efficiently as possible, accelerating the flow of time and providing the consciousness with the fullest expression of itself in actions, thoughts and feelings.
  At this, each living being from their infinite set is such as a result of possession of the genetic code (program) providing type, functioning and reproduction of organisms both the beings with the lowest consciousness (one program), and the beings, conscious themselves, i.e., the beings in which are entered the additional program of self-consciousness.
  Along with that, God of time during life of each being retains the communication with it with own side, but disconnects the communication with side of the living being, providing thereby autonomy of actions of each individual consciousness in own carrier: the connection of single consciousness (God of time) with each individual consciousness is preserved during life of the living being as the main property of the hologram, becoming unidirectional at the time of the birth, with removal of this restriction at the moment of the death of the living being, associating thereby this individual consciousness with self (God of time).
  Forming own time by each living being from their infinite set is converted automatically into formation of the total time, i.e., the formation by each being of an own environment creates automatically all Creation by all this set, more precisely, recreates it infinitely, but discretely each impulse of high-frequency updating of a holographic projection of an unmanifested infinity.
  The manifestation of this hypostasis of God infinitely in the finite, but discretely, among things and directly in them (the objects of beingness), which are being subjected to destruction during their existence, stabilizes the particles of consciousness that are in live, since the core of each particle of consciousness is restored in its finite existence in the course of interaction of own carrier with the surroundings as a result of appropriate reactions to what is happening. Thus, each particle of consciousness (a particle of God of time) remains unchanged and eternal in its essence, but at the same time infinitely changing, as well as a single consciousness as a whole.
  If the thing isn't capable to correct consciously the changes happening to it - at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration - while any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature - the activeness, or the persistent aspiration to changes in itself and around itself.
  Actually, "immersion" of consciousness into the finite, live existence over and over again is also a solution of the problem of preservation itself as the active.
  Existence inside things and among things, as well as close to other consciousnesses in the form of the live, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to aspirations on preservation of the radical peculiarity - own activeness, and on the other hand, allows to try to use the changes which it is capable to sense anyway - at this for the person and to conscious these changes - with advantage for itself, but not to the detriment.
  The variety of situations in each finite existence for any individual consciousness means finding of sole individuality in an infinite number of particles of consciousness.
  So goes development of living beings and consciousness in them, i.e. the initial frequency disruptions in the structure of the active does not lead him to disaster (the collapse, or loss of the form), since the kernel of the active is restored in the finite making a frequency projection of an unmanifested infinity by stable as a whole, and each particle of consciousness making as capable to participate in the formation of the time and, as a consequence, - in the formation of the real worlds in time.
  Thus, the finite is necessary to the infinite not only for functioning of the dual system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active by unchanging and eternal in its essence, yet infinitely changeable: in beingness the form-building active is fueled by the passive, which is losing the form in the finite formations.
  The passive, losing form in the finite (beingness), restores thereby a form of the active at their interaction. The active, thus, does not lose its basic form and the form-building abilities at the expense of decay of the passive in beingness, but the active also, by "evoking" the passive out of an unmanifested infinity in the form of the information copies on the period of existence of the given finite, restores the form of the passive and changes it. So, by means of the address to the finite in the form of the passive, which is losing own shape, the active becomes eternal in form, properties, and can keep the whole system of Creation in actual existence.
  At this, more opportunities for development among all living beings have beings with self-consciousness, who understand itself and, trying to consciously to retain own core, do not miss arising opportunities for own changes - they have enough time to do it, so how consciousness, which is inherent them, forms time every time for own placement. Therefore, a self-conscious being, for example, the person, is the support for consciousness in life on its infinite way on finite islands of reality and along with that - a base for change of itself in each of realities.
  As a result, individuality is not lost, but each time is put into other clothes, which are innumerable. So each being, conscious of itself, can be confident that the core of his personality is not undergoing fatal changes in any circumstances, which is just something external, that it itself is creating to a certain extent for some of tests of itself in them.
  In hypostasis of time God extends to all beingness, being thereby infinite and all-pervading, and manifesting self among moving things in the space-time continuum, i.e. using the manifested beingness for own development due to continuous change in time, which he forms self through the living beings. Therefore, that is, he cannot be unchanged.
  Since in this hypostase God is changing always, striving for novelty, he cannot be omniscient and omnipotent, but can aim in eternity to this, i.e. - to the unmanifest God of an infinite nothingness, containing in potency everything that is present in beingness already, as well as everything that is absent, but that will appear sooner or later in this or that image as required and degree of development of the form-building abilities of a single consciousness which moves infinitely, comprehending all incalculable and diverse shades of beingness, making mistakes and correcting what was done, finding exactly in this a charm of own existence, more precisely, life in this eternally changing beingness.
  At this, for own implementation God of time (a single consciousness of a holographic projection) should be divided in order to act through own particles in the finite, mortal beings, temporarily revitalizing them as well as doing them the reasonable in varying degrees, but which do not know, that they function, though at own will, but at representation of the same God in every such alive being.
  All rest in beingness is the base and condition for the development of particles of God of time, or a single consciousness who must be as divided and omnipresent, as well as a single and holistic that is quite possible at the different levels, inasmuch we know the holographic principle corresponding to this [1].
  Thus, unexplained supramundane place and cryptic incorporeality isn't required for this God of time, and he doesn't form the world by the sudden command. In its inseparable unity with the unmanifested God of eternity, being its projection, manifested in time, God of time is a conscious and, to a certain extent, leading link of beingness. By this, beingness, which is constantly formed in time, is a co-being for God.
  God is a single and divided in their aspects for own manifestation and development in beingness, which he forms through own particles by means of a holographic projection of an unmanifested infinity.
  Within the presented model of the dual system of Creation, at last, receives an explanation the transient character of everything - a stone, a planet, the universe, a human life.
  If in an unmanifested infinity all - the active and the passive - is merged together, then in the projection of an unmanifested infinity the active is in relatively separate position with the passive, inasmuch it itself forms the copies of things on the basis of an unmanifested infinity.
  Thereby the active in the projection of an unmanifested infinity has the opportunity to be manifested, being realized infinitely in copies of the things, being formed by it discretely.
  The active, in its separation from the passive in the projection of an unmanifested infinity, has an opportunity "to use" the copies of things, which is formed by it, endlessly, thank to that these copies are finite: the finite passive thus "supports" the active in infinity, but in a particular form. The active, in its separation from the passive, nevertheless, is connected with it not only because the active forms the passive in the form of copies of things, but also because it is situated in these things, i.e. among them and inside them as the support. Therefore, the active is forced to "move" from one the finite, which was "terminated", into another, and this discontinuous, in fact, process lasts infinitely.
  It is possible to note in this relation that the active is realized infinitely in the finite in a projection of an unmanifested infinity, being formed by the active. Similar process can't do without durations, which are the cornerstone of finite formations that means there is time, i.e. a projection of an unmanifested infinity, unlike an unmanifested infinity, is situated in time, and this is equivalent to change of the finite structures.
  And if in this context becomes clear that the infinity of the active (consciousness) in a projection of an unmanifested infinity persists, despite the temporary character of the projection, thanks to "immersion" of the active in the finite discretely, but infinitely, then the finiteness, the "temporariness" of copies of things requires an explanation, in particular, because still there is an opinion about eternal existence of material structures that surround both the common person and person as a species-being.
  This explanation of the finite existence of objects of the world, or copies of things from an unmanifested infinity, is the frequency character of the holographic projection of an unmanifested infinity.
  The active (consciousness) with ultrahigh frequency identifies (recognizes) and copies things from an unmanifested infinity, and these copies, as information packages, "appear and disappear", more precisely, they are updated each impulse in the holographic projection.
  Each copy, thus, is the frequency updated structure of this or that type which is "converted" in individual consciousness through sense organs and centers of processing of the arriving information in the carrier of consciousness in the concrete things. At this, the things, being represented in the set, constitute, in particular, an environment around the person, and their connectivity and motion are caused by specifics of passing of information on the specified channels, owing to what pauses between impulses drop out.
  Updating of this sort can't be ideal purely statistically. Therefore, during the existence of a thing in its permanent quality the number of mistakes (technical glitches) build up, and at achievement of a certain threshold value the concrete thing loses the stability or the quality and ceases to function adequately: the stone disintegrates, universe collapses and human life is terminated. Here the quantitative - the number of glitches - for a thing turns into quality change of a thing or in its full disintegration - stability of any thing is lost, and it thereby, as the special, falls out of existence, i.e. can't be by the infinite in permanent quality. This fact in itself confirms the secondary nature of all things of beingness, their derivativeness from consciousness.
  Nevertheless, each copy of concrete things, existing finitely in a set form, is material derivative from an unmanifested infinity. Therefore, copies of things in the projection of an unmanifested infinity don't disappear, but change the forms according to understanding of things by consciousness.
  III
  It is clear that living beings give in themselves the finite life to consciousness, a break in which (death) means only updating of each individual consciousness.
  Along with that, living beings are the basis of all beingness without which it isn't capable to exist inasmuch only through them fragments of the passive from an unmanifested infinity are converted into things, i.e., into material beingness known to us.
  Thus, there is no need to guess by what wonderful way was formed the genome without which the living being is impossible and which could self-assembled approximately with the same probability what aircraft carrier with all planes onboard.
  Life is a basis of Creation which without it doesn't exist.
  Therefore, the statement about origin a life from lifeless matter is senseless. Organisms and things are incapable to exist in beingness independently, inasmuch beingness is based on their interaction, being continuous manifestation of the passive from a timeless infinity through the active of a holographic projection of an unmanifested infinity.
  The ordinary living beings, based in its actions on instincts and reflexes, and consuming only sensations, apparently, is limited in the consumption of information flows and, consequently, in own most complete expression, i.e. - liberty. Therefore, there is a need for a being, that can not only consume information flows in the form of sensations, but also form the information flows beyond the sensations.
  To do this, follows only at a sufficiently high level of development of the living beings, for example, primates, to complement the program of their genome with a program that gradually creates an opportunity for them to be aware yourselves, i.e., in some respects separate itself from the environment, thereby acquiring subjectivity(personality) or self-consciousness, or ego.
  In other words, evolution represents the gradual accumulation of the various, more or less complex living beings appearing and disappearing during natural selection during billions of years. These beings are characterized by the full unity with the environment, i.e., they aren't capable to separate themselves from the environment independently, because the action program which is written down in genes of each living being determines it as a component of the living environment, the sole support of these beings is their instinctive and reflex activity, but not as the third-party subject, which partly conscious-target impacts on the surroundings and himself.
  It is possible to understand this representation by analogy with operation of the computer according to various programs, introduction of which changes properties of the computer, but which the computer isn't capable to generate independently.
  If, nevertheless, to allow the emergence of such independence, then becomes inexplicable absence of similar transformation, for example, at a chimpanzee during millions of years, whose genome only for 1% differs from the human genome.
  All this clearly indicates the lack of smooth evolutionary transition of the primate, merged with the nature, into the creative person, which is separated from nature to a large extent.
  Lack of similar smooth evolutionary transition is confirmed by data of the research conducted by the international consortium of 67 scientists from 23 scientific institutions of 5 countries - the USA, Israel, Spain, Italy and Germany.
  They have found the fact of unusually rapid restructuring of a genome, contradicting the speed of evolutionary development which is usually stated by evolutionists. During the research they used the computer overlay of the genome map of a chimpanzee on the genome map of the person that has allowed them to mark out three categories of so-called DNA-duplications - those that are available in the human genome, but are absent in a genome of a chimpanzee, those that are available in a genome of a chimpanzee, but are absent in the human genome and those that are available in a genome of both types. DNA-duplication is one of forms of a mutation at which the site of a chromosome is doubled. In this case the segments of DNA with the length not less than 20 thousand nucleotide pairs were considered. It turned out that about a third of DNA-duplications, found in the person, are absent at a chimpanzee. This figure fairly surprised geneticists, inasmuch it testifies to very high frequency of mutations for short (on evolutionary measures) period (See, e.g., dw.de» decryption of a genome ... and ... its comparing ... human).
  This shows that the explanation of emergence of the person, offered by evolutionists, as a result of smooth transition of one of type of primates to the person, connected with labor activity and manifestation of communication (socialization) with the help of words that the evolutionists does not recognize in relation the other primates, doesn't maintain criticism.
  There is the only explanation of rather rapid transformation of one of type of primates into the person: introduction into the genome (the evocation) by no means not in a random way the programs, promoting formation at this type of primates of the concepts, distracted from concrete things as a result of communication with similar beings, different ways of evaluating own actions, that promotes emergence of an opportunity for these beings to look at the world from outside, to estimate its usefulness for themselves and to try to change this world purposefully under themselves.
  It is known that the ray of light can be modulated by the signal bearing information which is capable to set certain programs of development or to correct the available programs. In particular, at Institute of Problems of Management of the Russian Academy of Sciences the exemplar of DNA has been placed between the laser and an external mirror. Both the direct and reflected beams not only apprehended genetic information, but also radiated it in corresponding frequency range.
  Obviously, for emergence at primates of awareness of own existence were to happen some fundamental internal changes which weren't for all the time of existence of organisms on Earth. What are these changes, if the person has appearance, structure of organs and even the structure of the genome close to that of a chimpanzee?
  It is possible to state the following: the similar internal change can only be caused by additional programming of a genome to conscious activity, while a genome until then (during billions of years) has been programmed at all living beings only to instinctive and reflex activity.
  Therefore, transformation of the most perfect primate - it could be the chimpanzee or even more perfect primate - into a prototype of the person is possible only when changing the program which is manifested in a phenotype.
  Apparently, under this new program the genome of only one type of a chimpanzee as we know, for 99% coinciding with human genome, or ape, which is similar to a chimpanzee, that technically facilitates affair, has also been reconstructed.
  Otherwise, when the gradual evolutionary development, all or almost all highly developed primates, in a varying degree, but owning a set of sound signals to facilitate communication, as well as - are able to collide down the fruits and berries from the trees with the help of a handpicked stick, would realize, sooner or later, the benefits of the verbal communication for own groups and a labor activity in collective, and they would turn in public creative beings, which are identical in fact but various by the form.
  However, it hasn't occurred.
  One of hypotheses believes that the lagoon ape from Ethiopia was the closest ancestor of the person. The ape had smaller indumentum, she well swam, moved a considerable part of days vertically, had "the lowered larynx", emergence which, apparently, is connected with a semi-water way of life. Important the fact that the similar larynx allows to control breath and, as a result, gives the ability to speak.
  After similar reorganization, the symbiosis of the turned out individual and consciousness of higher level, than consciousness of an animal, becomes possible. This procedure brings to the individual an opportunity to manifest self-consciousness. All the rest: ability to work together with tribespeople, the connected speech, creative thinking and etc. is developed as a consequence for a certain and relatively not really long term, fixing the symbiosis of the lowest (instinctive and reflex) consciousness, the highest (intelligent and purposeful) consciousness and a body, and producing thereby the developed intelligence, strengthening self-consciousness as well as making the driving force of the accelerated development of new beings and their communities thanks to the arisen antagonism between the lowest and the highest consciousness forms.
  For this reason - owing to readiness of the candidate in the person (the highly developed ape) for similar transformation - the person has so suddenly appeared, more precisely, a prototype of the person in the form of some types of hominids with the additional program in a genome, intended for consciously-target actions, and not as earlier - only for reflex and instinctive actions in the environment.
  In other words, the additional program, which has been recorded into the genome, marked the beginning for emergence of a few million years ago of the prototype of the person in the form of several variants of hominids, who were capable to understand themselves, or to determine own ego, i.e., to switch to some extent and to initiatively-target behavior. These prototypes of the person were being changed a few million years in accordance with the natural selection and, partly, the conscious selection in the course of another interaction with the environment in comparison with apes: their brain have increased, inasmuch was necessary to solve the complex problems of a reorganization of an environment by means of instruments of labor, hunting, a household etc.); their extremities have changed (hindquarters have being adapted primarily to walking, because of the wandering way of life of hominids, having turned into the low extremities; forelimbs have being adapted to the manufacture of artificial tools of labor and handling with these tools); larynx has being transformed into the direction of the highest fitness to the sound verbal communication, that significantly has increased the efficiency of collective action during hunting, cooking, raising children and so on.
  Representatives of the biologists-evolutionists consider that the happened changes are the result of the random mutations.
  This statement in itself is a highly controversial for a variety of reasons.
  First, mutations before emergence of a prototype of the person were manifested and acted only within reflex and instinctive activity of the living beings, and they aren't capable to lead away these beings beyond limits of similar activity for any period of time.
  I.e. the random character of mutations means for the living being an opportunity only to adapt to the environment, but not a possibility to go beyond the environment limits.
  It is senseless for this reason to consider mutations as the major through factor, which has led finally to transformation of a bacterium into the living being, which is largely outside nature - to the person.
  Nevertheless, the evolutionists insist on this - exaggerated - role of chance, refusing to understand that a source of emergence of self-consciousness can't be a natural (random) set of such program into a genome, which gives not the best adaptation of the living being to the environment, but, on the contrary, in the end provokes as a result aspiration to complete separation of the living being from nature.
  The mutations in the living organisms are manifestation of interaction of organisms with the environment, i.e., with other organisms and inorganic compositions. By means of this manifestation the organisms enshrine in the programs, which are written down on protein compounds in a genome, of a positive reaction for themselves of this interaction, got as if accidentally. However, this "random character of the event" for the living organisms isn't casual at all, inasmuch the difference of the living organisms from the lifeless complexes consists in ability to search of the most acceptable conditions for themselves by means of trials and errors, on what the lifeless isn't capable.
  Therefore, each positive random change, which is reflected in structure of a genome, means the accumulation of number of these spontaneous "search" changes, inevitably leading with achievement of a certain limit to the qualitative changes of the organism. However, any natural processes have natural borders, consequence which is the fact that transition of quantitative casual changes into qualitative structural transformations is closed in the established natural frames: in this case - within reflex and instinctive actions of all organisms, that represents the only possible manifestation of consciousness at the level of casual changes (mutations), consequence of which is only search of more acceptable conditions for existence by method of trials and errors.
  This manifestation of consciousness is the only possible, thus, because usage of new communications by an organism, positive for reproduction, in effect, means the gradual formation of the only "conditioned" reflexes on the remembered irritation, reflected on the phenotype.
  On the one hand, the similar phenomenon has no relation to an arbitrariness, and it cannot be classified as purely coincidental.
  On the other hand, consciousness of a live organism at this level of development, i.e., in the presence of the program capable to initiate only reflex and instinctive actions, in itself isn't capable to move to a new level of consciousness, which differs in ability to free expression of itself, i.e., to the independent and initiative conversion of what is into what is absent, but wants to have.
  Therefore, the selection on the basis of random variations of code of protein compounds and the corresponding formation of set of genes which in turn can give millions of additional protein connections, , and the number of variants of interaction of these protein complexes increases up to astronomical sizes, is capable to give only a basis for introduction of the program, which opens a possibility of an exit of this most perfect, but still purely natural being, on other level of consciousness, allowing to this being to turn from a natural being partly into the entity outside nature.
  Probability of a random selection out of existing billions of variants within any conceivable term of one compact program for consciously-target activity of the being, in this case, a highly developed primate, is close to zero.
  This factor in itself, apparently, means an artificial way of installation and fixing of the new program in this set of genes with billions of options of programming, on what is capable, in our opinion, only a single consciousness of a holographic projection, the manifestation of which is every living being, distinguished precisely by the presence of consciousness.
  Randomness and the highest consciousness (consciously-target expression of consciousness) are antagonists in the respect what, if the subject, having the highest consciousness, is mistaken, then he will be is capable to understand the mistake and to correct deeds, significantly having accelerated own advance on the way of development, while case is some kind of edge of consciousness making real nature of the lowest part of consciousness. Consciousness uses the random if it doesn't know what and how to do at this level of development, but, accepting case in attention, though and slowly - with kickbacks and zigzags - nevertheless moves ahead.
  Randomness, more tending towards chaos, isn't capable to be a reliable support for a structural order, breaking its all the time. Therefore, giving continuous changes to the living environment, it promotes the continuous destruction of the prevailing order, forcing the living beings to obey to itself completely, especially without reflecting. The basis of this is reflex-instinctual mechanism of action, which is the same for all sentient beings.
  However, it is required to Creation both destruction and more or less successful creation which can satisfy consciousness, having given an incentive to its development by removal from senselessness of existence only on level of consumption of sensations.
  Thus, in Creation the most succeeds concerning the acquisition of meaning implications in conjugation them with sensations is only who can figure how more effectively to destroy or create something. Similar activity cannot contain as a basis the accidental procedures and some order, a prerequisite for which is stability, its basis can be only the creativity and initiative, always leading to rather rapid achievement of the expected or unexpected result, the harm, advantage or even insignificant meaning of which can understand only the being with these properties, i.e., a being, understanding self.
  Therefore, except the being (subject) having both consciousness on the level of sensations, and self-consciousness, nothing and no one is able the most effective to create and destroy, that means impossibility and for a single consciousness (God of time), and for individual consciousnesses to do without it, as the most effective tool of own development and the consumption of different vital collisions.
  Thus, emergence of a being with two levels of consciousness as the free and living representative of the active, forming greatest effectively the environment (beingness) for itself out of the passive in Creation (a pearl of beingness), is the inevitable manifestation of practice of the active among the passive.
  IV
  The favorable combination of both programs of the highest and lowest types of consciousness was being transferred to modern people practically without change, i.e., their abilities and properties are the same as at their ancestors who lived tens thousands of years ago, and the genotype of the modern person, as it was found by scientist-genetics, did not undergo during this time of significant change.
  Becomes also clear, why the transitional link from primates to the person is still not found.
  External signs of reorganization in this case don't play a significant role in comparison with deep signs, inasmuch the genome has been quickly enough reconstructed, and appeared the person almost in finished form, i.e., a being, who, whether it is bad or is good, but was already able to separate itself from the environment and to use this new ability to realize itself in the world as an individual.
  All others - approximately the same primacies who were not exposed by the specified (artificial) transformation, - were being remained in the former animal quality, though, as a matter of fact, conditions of their existence practically did not differ from existence of initial "candidate" into the person.
  Thus, one may say, that the being, capable only to unconscious (instinctive and reflex) actions, has one program, but the conscious being (having self-consciousness) has the additional program - more difficult: this program promotes a regular self-evaluation by this being of own activity, and respectively - to rapid reorganization and self-training, designing on the future of own actions with processing of their results for the subsequent adjustment, using already stored memory from the much bigger collective database, than the database of usual primates.
  However, this program can "work" only in case of contact of the beings capable to comprehend own existence, with other similar beings, i.e. in community.
  The computer imposing of the genome map of a chimpanzee on the genome map of the person, whose results are given above, shows exactly induced impact of single consciousness of the holographic projection on some being, who is most suitable in the available biological row, for formation in his genome of programs of self-consciousness, that gives to actions of this being the conscious special-purpose character along with the reflex and instinctive programs, which are already existing in this being. Exactly this relatively short-term impact on a genome of the most highly developed primate allowed this primate to acquire rather quickly creativity, i.e. to stand out of a row of all other beings who exist only on the basis of instinctive and reflex programs, reminding thereby the living mechanisms, and at last to begin to compare with itself all events, estimating effectiveness of own actions, and attracting the environment, transformed by these former primates, for increase in efficiency of own actions.
  As a result, a person becomes as different from other living beings by no means by the fact that he has some other set or qualities of sense organs in comparison with primates, but by the fact that he becomes capable, representing himself and his possibilities, i.e., thanks to self- consciousness, to expand the range already not only of sensations, but representations about the environment, receiving with use of the second signal system and by means of devices some data on a microcosm, various types of radiations, public life, cultural values, etc.
  At the same time, a person gets additional opportunities for his own accelerated development in communities with the formation of more or less comfortable civilizations thanks to the antagonism of the "animal" consciousness formed in it, acting in accordance with the development program based on instincts and reflexes and aimed at self-preservation, reproduction, domination among similar, egocentric and consuming only sensations, and self-consciousness, largely built on the development program, distinguished by its altruistic orientation and aspiration to harmonization of beingness.
  A various orientation of both types of consciousness in their basis creates constant tension in development of both the individual, and human communities, i.e., it is their main driving force, so important for the accelerated development.
  If the relationship between people on the basis of self-awareness slowly but steadily develops, then the lowest consciousness in the person remains unchanged.
  Therefore, the ideal persons do not appear, and the lowest consciousness, despite any form of its disguise, acts at any stage of the development of human consciousness, being expressed in deep-rooted egoism (egocentrism) - personal and corporate, hypocrisy (masking), suspiciousness (caution), contempt for people of other circle (mistrust to other communities), animal instincts concerning an opposite sex, etc.
  Thus, the highest consciousness in the course of its growth begins to oppose itself to the lowest consciousness more and more effectively - the struggle between them just distinguishes the person from animals, being manifested at early stages of development is hardly noticeable, and then - all stronger and stronger.
  In other words, the growth of self-awareness, or raising the level of the highest consciousness in the struggle with the lowest consciousness, gradually, but with an acceleration, expands the human sphere of activity, ensuring the permanent development both certain persons in their generations and the development of their communities.
  With the growth of self-awareness and, thus, the increase in the self-sufficiency of civilization, the action of many natural factors are increasingly weaken, which means that they really manifest themselves as necessary external, but not the fundamental to the human consciousness.
  Consequently, the intensive development of communities of the living beings - previously barely noticeable, and the main contribution to which was being made by mutations (random changes in the genome) - begins only with the appearance in them of self-consciousness, and accordingly - with its interaction with the lowest (animal) consciousness, which does not disappear anywhere from these living beings. This interaction is expressed practically in incessant fight of these consciousness forms, merged together, as they mostly have opposite aspirations, what was discussed in detail above, i.e., their interaction mainly is expressed in hostility (antagonism).
  Of all this becomes clear that a person not only acquires a conscious life, the ability to change himself purposefully, express himself in various ways, being never satisfied in own consciousness with reached, combine his own feelings with ideas and reflections, struggle with oneself in search of the best own expression, but also all this during his life is "taken" through his consciousness by a single consciousness (God of time), giving not only a person in the person of his own consciousness, but also - a single consciousness the opportunity to live full-blooded with the maximum degree of liberty, overcoming the resistance of the environment.
  Bibliography
  1. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
  2. Nizovtsev Y. M. Miracles in a sieve. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev.
  3. Nizovtsev Y. M. Everything and Nothingness. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev.
  4. Nizovtsev Y. M. The driving force and source of development of the person and his communities. 2018. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev.
  Chapter 2. On the reasons for the accelerated development of the human communities.
  If you look at the course of life of humanity in its development, it turns out that it goes with acceleration, which is increasingly condensing the main phases of this development - from slaveholding up to capitalism. Moreover, even before the emergence of civilization, the living world also developed with acceleration, but at a slower pace. The reasons for this phenomenon have not yet been established. Below we will try to do this.
  If we turn to the development of human communities, then, first of all, it should be noted that a person in his communities, as a being capable of targeted as well as arbitrary actions, can not only obtain the means of life simply by hunting or collecting something edible how do animals do it, but also with the help of various devices and artificial techniques to grow plants, breed animals or catch prey using nets and traps.
  Moreover, a person is already able to purposefully improve his life by building houses and decorating his home.
  Of course, all this does not happen immediately, but it occurs with a certain acceleration if you pay attention to the reduction of periods in which qualitative changes occur in the structure of society.
  It is curious that a similar process occurs with almost all living beings during their evolution, but for human communities this acceleration, or compaction of the proper time of the sequential development of human communities, acquires the greatest magnitude.
  To determine the reason for the accelerated development of human communities, starting with hominids, and to this day, we first shall note the calendar periods of the emergence and existence of different types of living beings in a known sequence during evolution.
  The single-celled organisms appeared on Earth 3.5 billion years ago.
  The time interval from the emergence of the single-celled primitive organisms to the formation of more structured organisms in the form of algae had compiled 2.3 billion calendar years.
  Animals have appeared about 550 million years ago. Accordingly, the time interval from the appearance of algae to the appearance of the first animals turned out to be shorter - about 650 million calendar years.
  The first mammals appeared 220 million calendar years ago. That is, the time interval from the appearance of the first primitive animals to the appearance of complexly organized mammals turned out to be even shorter - about 330 million calendar years.
  Thus, it is noticeable that the development of organisms on Earth went with acceleration, that is, the own time of these groups of organisms was being got denser.
  If we follow the course of development of the animal world, then we can note the incessant densification of the own time of development from simpler creatures to more complex ones.
  In particular, the first mammals appeared 220 million calendar years ago, the first monkeys appeared about 30 million calendar years ago, the first hominids appeared 6 million years ago, first homo sapiens appeared about 200 thousand years ago.
  For the first time among all living beings, the hominids in their communities have acquired the ability to be aware of their own actions, that is, to use not only instincts and reflexes, adapting to the environment, being only its active elements, but also the ability quite consciously collectively to coordinate and plan their actions both for the current time and for the future. Thus, they went beyond the limits of the adaptability to the environment, transforming into homo sapiens after a few million years.
  That is, the own time of the development of the hominid communities before their transformation into homo sapiens has become even more condensed compared to the previous period of the development of monkeys.
  In turn, homo sapiens acquired, as a result of this development of hominids, a larger brain in mass and additional departments, providing themselves with the most effective opportunity to change the environment purposefully for their own benefit, which allowed them to form a civilization just in a few hundred thousand calendar years.
  But only civilization has given real scope for the accelerated flow of human communities' own time in the course of their change, having existed to this day, according to various estimates, from eight to six thousand calendar years.
  In other words, a person in his communities, unlike the seemingly just as flock monkey, has acquired, in addition to its adaptability to the natural environment, completely new features regarding interaction with the environment - goal-setting and variability in seeing the problem in the right perspective, allowing you to achieve your goal in a variety of ways, depending on own cleverness, the most effective of which are creative.
  These features provided him with the opportunity to understand his existence in the world not only due to the high degree of efficiency of the thinking process, which is characteristic of both rats and primates, that is, animals with a fairly developed brain, but, unlike them, due to the use of goal setting and creativity, which allowed a person effectively to interact with the environment in accordance not only with his immediate needs, but also with interests and demands, which may not coincide with the needs and are constantly changing, and their range is expanding.
  In other words, a person"s program of actions has radically expanded towards his acquiring the ability to set goals and achieve them, using his emerging abilities for creativity, penetrating his ideas into the future, and thereby mastering time, that is, realizing himself in it, while animals are always limited only to the present in the form of sensations.
  Therefore, only this kind of awareness of oneself in the world of current time in the dimension of one"s short life means the true humanization of a living being, since it leads to the recognition of one"s own existence not only in the world of sensations, but also in the world of ideas, quite harmoniously combining in one face the ability to feel and the ability to know both the world around him and oneself.
  The volume of information flows in this case increases sharply, the environment begins to purposefully change under the influence of these new creatures, at the same time changing them themselves at a much faster pace than what happened before.
  That is, a person in his communities falls into the field of increasingly increasing information flows that are perceived by his senses, developing both them and the body's control organs, as a result of which, for example, the mass of the human brain has increased several times compared to the mass of the primate brain.
  Let us now note how the acceleration of human communities has changed with the emergence of civilization within the framework of the main phases of their development in units of calendar time.
  The slave system, which replaced the primitive communal organization of human communities, which took many tens of thousands of years, lasted only several thousand years until the transition to the feudal type of economy.
  During the era of feudalism, the development of civilization accelerated even more than during the period of the slave system, taking a little more than a thousand years in Europe.
  Capitalism occupied a historical period of several centuries - from the 17th century to the 21st century, accelerating the development of civilization several times compared to feudalism.
  However, such obvious compression of the own time of existence and development of various groups of living beings until the emergence of civilization has not found a satisfactory explanation within the framework of well-known scientific theories.
  Our considerations on this issue have no relation to known theories. Nevertheless, in our opinion, they quite satisfactorily explain the phenomenon of acceleration of the own time of living beings and their communities as a result of their activity.
  The compression of one's own time described above, which occurs with the complication of living beings in the course of their development, is explained by nothing more than a consequence of the activity of living beings. Therefore, it has no direct relation to calendar - as if external - time, which clearly flows around us.
  However, this own time flows implicitly, within the framework of external - open - time, without being recorded by people, and its individual manifestations are considered either a miracle or cause bewilderment. Naturally, this type of time, dependent on the activities of people and, accordingly, the expansion of information flows in which they are located, but not explained by official science, which objectifies calendar time, is still officially ignored, despite the above-mentioned facts of acceleration of this type of time, different from the calendar.
  To further illustrate that living beings located in the current calendar time also form their own time within the framework of this calendar time, let us compare the flow of time for a person in a sleep and in waking.
  The results of studies of the duration of visions in sleep have shown that their duration rarely exceeds 3 minutes, and often takes only tens of seconds, while events that are reflected in visions in sleep, as a rule, do not fit into these time intervals, sometimes taking an order of magnitude longer than calendar time.
  Scientists still cannot explain this fact, uttering only meaningless words about the subjective perception of images that arise in a person"s mind in sleep.
  Indeed, this phenomenon of time acceleration in dreams does not fit into the scientific conception of time as an objective, constant and consistent flow of ongoing phenomena.
  In particular, physics considers this progressive course of events to be a form of the flow of all various processes, or a condition for the possibility of changes.
  In other words, science in its present state objectifies time, believing that all the processes taking place in the world have no effect on the monotonous, uninterrupted and constant "course" of time.
  In itself, the process of the flow of visions in sleep is undoubtedly objective, reminding of a demonstration of some event on a television screen.
  But the question immediately arises: why is the interval of this supposedly objective and constant "pass" of time in the process of a particular vision in sleep so significantly different in duration for the identical event that happened in reality? It turns out that the change in conditions that occurred in a sleep for the same event, which previously happened in reality, influenced the "course" of time, undermining the interpretation of the concept of time by science?
  Then the passage of time is actually subject to change depending on the conditions in which a person is located: differing little for most processes occurring in the human body during sleep from the same processes during the day, but differing significantly for processes occurring in the brain of a person during the day, which, as you know, processes information during sleep. That is, time in sleep, as it were, is divided into two streams for a person.
  Consequently, the fact of the acceleration of time in sleep, judging by the duration of visions in sleep and the events corresponding to them in waking, is quite adequately explained from the position of representing time as a product of the processing of information coming to the processing centers from the sensory organs of a living being or already received in the same centers.
  Any information processing center, and in particular the brain, works according to certain programs that provide for breaks to eliminate unnecessary information, systematize and archive the information received in order to solve certain tasks with great success.
  Therefore, the brain, just like any computer, having got rid of the flow of external information at night, turns out to be capable, having processed the information received over the previous day and comparing the results of this processing with the information available in memory, to develop options, or models of further behavior according to the appropriate programs a person in reality in accordance with the changes that have occurred over the past time, together with the organization of the functioning of each cell, individual parts and the whole organism as a whole.
  During sleep, packets of information received during the previous day in one or another combination with the information contained in memory, just as similar packets of information in a computer, which display on the monitor screen through the appropriate blocks that convert them into a visible image, are displayed exactly the same in the corresponding centers of the brain responsible for the formation of visual images, sometimes forming an identical reflection of one or another event that happened in reality.
  If we proceed from this system of information transformation, then the speed of the flow of time for each individual human consciousness depends on the volume of information (the number and content of information packages) entering the processing centers of information a person, and on the speed of processing incoming information in these centers.
  Along with that, in the process of sleep, the processing of external information is no longer required, which practically does not enter the body, since the main human receptors in the form of visual and auditory no longer interact with the environment as before, thereby excluding the flow of information that previously entered through them.
  That is, in this case, the brain focuses on processing only the information that has been accumulated over the past day with possible inclusions of information from earlier receipts, without being distracted by the processing of external information, which practically does not come in the state of sleep, while in the daytime, the brain was forced to work, as it were, on two fronts - to process incoming information, as well as to systematize and place it in memory, and in addition, use the already available information from memory in combination with incoming information to respond to incoming calls from the environment..
  Therefore, the power of this living computer - the brain, which is an instrument of the intellect of the human consciousness, is spent in sleep already on processing smaller volume of information, due to the exclusion of the receipt of external information. As a result, the processing of these volumes is faster. For this reason, an event that happened in reality, and identically reflected in visions in sleep, flows within a shorter period of calendar time.
  In other words, the passage of time in sleep, reflecting for a person's consciousness a specific event that occurred earlier in reality, accelerates compared to the passage of calendar time.
  This notable fact means that the calendar, or external time for a person, in which each person is awake, if you try it on an event that is identically reflected in visions in sleep, does not coincide with his own time in sleep, the passage which may differ significantly from the calendar time.
  Thus, the phenomenon of sleep in itself indicates a completely objective picture of the existence both for a person and for all living beings of two types of time - the external, or calendar - and the own time of each living being. In them they are all, but the calendar time is marked by them clearly, for example, by the change of day and night, seasons, etc., as if obscuring the change of their own time for them.
  Therefore, we have shown above, using the example of visions in sleep, the fact of the direct and distinct manifestation of one's own time for each living being. The course of this own time may differ significantly from the flow of external time for each living being, depending on the degree of its development and on the conditions in which it is located.
  The particular case of acceleration of one"s own time in sleep described above is explained, like all other cases of compaction of one"s own time in the course of a qualitative change in the activity of living beings [see, for example, 1], by the fact that, unlike inanimate objects, every living being is in information flow, consuming, shaping and disseminating this flow in order to persist in it, and therefore in life. The information flow itself, naturally, changes in one way or another both from these actions and from external conditions.
  Therefore, if time within the framework of the activities of living beings is an information product, then with changes in information flows covering a living being or beings, the time of their own life and the periods of life of their genera or species, as well as the periods of existence of human communities, changes in accordance with changes in information flows, in which they are located, despite the fact that the calendar time is flowing as before [2, 3].
  The above leads to the idea that information is information about the state of material objects that the consciousness of a living being is able to recognize when scanning its surroundings with the means at its disposal. The initiative in this process belongs to the consciousness of any living being, including a person, and not to the objects surrounding it.
  Information, or the deciphered data, designations, clarification and etc. are transmitted from the material objects through the material objects, for example, light, to the material objects, for example, to the instruments for the finite perception by consciousness of information. That is, without the material objects, including consciousness itself, information doesn't exist. It arises only in case of the selection by consciousness from the general "noise" of those data which the consciousness is capable to recognize partly instinctively, partly consciously for the highest consciousness (self-consciousness).
  In other words, information arises only in consciousness by means of available for it, more precisely, at the carrier of consciousness of organs of senses, but not differently, being the quite material copy of an object or objects, which are available through feelings for consciousness and. which human consciousness can understand. Information can't be qualified as something non-material and independent, as far it is copies of data about objects selected and decrypted by consciousness from the boundless environment surrounding consciousness - some kind of "noise". The consciousness processes these deciphered copies of the fragments of the material objects in particular into images, meanings, emotions which are also the quite material components of consciousness entailing the subsequent actions of the carrier of consciousness. On their basis together with memory he interacts with environmental objects every moment of own "now".
  Thus, all interactions of the being having consciousness are carried out in this end-to-end, irreversible process only on condition of arrival in his consciousness of the appropriate portions of information, each of which is processed, falling in a certain duration and consisting a row of sequential moments from the birth to death of the carrier of consciousness.
  This information process automatically places a particular living being or community of living beings in the field of own time, which this being does not notice, since this time is located, as it were, inside it, noting only the course of a external calendar time, independent of any living being, based on the periodic movement of planets and luminaries.
  It is this obvious current time that is rather trivially recognized by modern scientists as the only one, although more than two centuries ago the quite sensible Kant, which is difficult to compare with modern philosophers, questioned this consideration: "Time is not something objective and real..., but it is an objective condition, which according to the nature of the human mind is necessary for the coordination between each other of the sensually perceived according to a certain law, and it is pure contemplation" [4].
  Bibliography
  1. Nizovtsev Yu. M. It's the other way around. Answers to tricky questions about interesting things (Collection). Part 2. Section 2. The explanation of the facts of acceleration and deceleration of time. 2016. [Electronic resource]. Access mode: Amazon. Yury Nizovtsev.
  2. Nizovtsev Yu. M. Contradictory but real (collection). Section 2. Why life time such is, what it is? 29.05.21. Amazon.
  3. Nizovtsev Yu. M. The vicissitudes of beingness (collection of articles and essays). Section 10. Time, as a manifestation of the process of obtaining information. 22.03.22. Amazon.
  4. Kant. Inaugural. Dissertation of 1770 (1894) by Immanuel Kant, translated by William J. Eckoff. Dissertation on the form and principles of the sensible and the intelligible world.
  Chapter 3. Light, mine, mirror, say...
  Here, using the example of an ordinary mirror, we present a way out of the impasse in which science finds itself, considering time to be an objective reality within the framework of the only one formation (Creation).
  A lot of things are told about wonderful properties of a mirror. And here the main miracle of a mirror still remains hidden though every person knows that in it sees itself.
  It is possible to ask a question: nevertheless, why a person learns himself in a mirror?
  Put a mirror before any other living being - a monkey, a cow, a dog, - it either will turns away indifferently, or will try to fight with the reflection, or will be frightened of it. True, primates or elephants can spin around in front of it, as a kind of assistant, in order to quickly find a place to scratch, but without understanding what kind of object is in front of them, and immediately forget about it, thereby not highlighting themselves with the help of a mirror as a self-made personality.
  What is the secret here?
  And further. People are afraid of a mirror, closing it after of death of close people, probably, believing that a world behind the looking-glass is related with otherworldly. Indeed, a mirror reflects our lively and "warm" world as flat, cold and incorporeal.
  However, this property of a mirror can give the answer to many questions if to present that the division by a surface of a mirror of our world from a world behind the looking-glass is a hint, a kind of analog of Creation, which is not an only one, but a duality.
  Parmenides thought of this in Greece 2500 years ago, believing the true Creation in the form of a timeless, motionless sphere (Uniform), and all round us as only seeming. For a similar approach he still is exposed to criticism and sneers.
  Nevertheless, Parmenides tried to prove that beingness is one thing, that there is no motion in it, there is no origination and destruction: "... it is universal, existing alone, immovable and without end; nor ever was it nor will it be, since it now is, all together, one, and continuous" [1, p. 37-39]. Regarding the world in which we are, then he put it so: "It is necessary to say and to think that What is; for it is to be/ but nothing it is not. These things I bid you ponder. / For I shall begin for you from this first way of inquiry, then yet again from that along which mortals who know nothing/ wander two-headed: for haplessness in their/ breasts directs wandering understanding. They are borne along/ deaf and blind at once, bedazzled, undiscriminating hordes/ who have supposed that it is and is not the same/ and not the same; but the path of all these turns back on itself" [1, p. 37-39]. That is, he believed this world is the seeming world of opinions and senses.
  It is necessary to tell that Parmenides's idea about beingness as the uniform, eternal and motionless, which seems absurd, actually can explain a lot of things in existence, if to assume that the except an eternal and infinite Uniform there is not seeming, but quite the material, real world in time which is united indissolubly with an eternal Uniform in a certain sustainable system, both components which support each other.
  To assume this, of course, possible, but it would be desirable to receive the answer to a question: how functions this system?
  Beingness, if to see under it everything existing, or existing formations, can't be manifested in the case of absence in it of consciousness in any way.
  In this regard, Parmenides is completely right.
  In other words, if the consciousness was not, as such, then and beingness there would not be - there would be nothing, more precisely, everything would be in nothingness. This fact is, apparently, the primary cause of the appearance in human consciousness of the concept of God-creator.
  The first of philosophers this ratio between consciousness and things quite distinctly, albeit in his own way, understood Berkeley: "IV. It is indeed an Opinion strangely prevailing amongst Men, hat Houses, Mountains, Rivers, and in a word all sensible Objects have an Existence Natural or Real, distinct from their being perceived by the Understanding. But with how great an Assurance and Acquiescence soever this principle may be entertained in the World; yet whoever shall find in his Heart to call it in Question, may, if I mistake not, perceive it to involve a manifest Contradiction. For what are the forementioned Objects but the things we perceive by Sense, and what do we perceive besides our own Ideas or Sensations; and is it not plainly repugnant that any one of these or any Combination of them should exist unperceived?" [2, p. 13].
  Since that time, much has changed, in particular, holography was discovered, which, as will be shown below, will be very appropriate in the development of Parmenides' ideas.
  Group of physicists under the direction of Alain Aspect at the Parisian university in 1982 was revealed that in particular conditions the elementary particles, for example, electrons, are able to instantly communicate with one another regardless of the distance between them. In other words, each particle knows always that another does, irrespective of distance between them. On this experimental basis the theory of the holographic Universe was developed. Any particle of this Universe is a holographic projection of the single reality. It has been assumed, as a corollary of this theory, that the physical density of the world is holographic frequency setting, and, in particular, that the person is the hologram.
  The physicist of the London University David Bohm deduces the main postulate out of this experiment: "The new form of comprehension probably can be called the Inseparable Wholeness in Flowing Motion". This point of view means that the stream, in any sense, precedes "things", whose origin and dissolution happens in this stream. Bohm notes that "each relatively self-contained and steady structure has to be understood not as something independently and constantly existing, but rather as the derivative, given rise in complete motion of the stream and, eventually, dissolving in same stream. That, how it is generated, and how it maintains its existence, therefore, depends on its local function within the stream"[3].
  The hologram itself is a high-frequency formation as a product of the superimposition of several coherent waves, which gives a stationary interference pattern, since the phase difference of the waves does not change.
  If to unite the infinite and timeless of Parmenides, comprising in itself everything, but in no way separately not manifested (Uniform) not with beingness directly, but with a holographic projection of Uniform in which infinity is torn, then the similar duality gives time, and eventually - beingness.
  Recognition of unicity of Creation which takes place so far both in science and in religion means emergence of a number of the unsolvable problems, in particular - the problem of God, the beginning and the end of Creation, a problem of time, a problem of objectivity of the world surrounding a person, a problem of emergence of a person, all living, etc.
  All attempts to resolve these problems weren't crowned with success till our time, and the German philosopher Kant even coined the term "thing in itself" (a transcendental object) [4], into use, having designated by it, in effect, our helplessness in determining of a difference between manifested to us and the basis of Creation, outside of our sensations.
  Below you will see that the duality of Creation in the form of a timeless and infinite Uniform and its temporary holographic projection allows solving quite adequately many problems which are still not resolved.
  For simplification we use a smooth surface of a mirror as a notional partition separating the two different "light".
  As it is paradoxical, but the specularity is reflection of circumstance, which is not representable for most of people, namely: that each thing, that is present in front of them in a certain form, however, does not have this form in its frequency-information basis.
  In other words, each thing originally is not such dense matter, which in the form of a certain object appears in beingness, for example, in front of the mirror. Any subject in front of the mirror is the information copy of what is in Uniform; this copy is converted in consciousness of the person to the dense object which thus does not exist independently, that clearly demonstrates ambiguity of any object of beingness.
  The mirror here demonstrates the reverse process of transformation of a dense object in its information a copy in through the looking glass. The object, which is in front of the mirror, thereby is doubled, being manifested in two different forms, and this clearly demonstrates its ambiguity.
  Exactly this property of a mirror frightens people, directing them to thoughts on the afterworld in the looking-glass.
  Along with that, the conditional separation by a mirror of the live world with the "lifeless" behind the looking-glass shows the possibility of life and development only in the world with things, time, space, motion which, being derivative of a holographic projection, nevertheless, makes a true field for development of consciousness in the conditions of the resisting environment.
  The aforesaid clearly shows secondariness of beingness known to us, secondariness of objects which can be manifested only by consciousness and arise in consciousness in the form of beingness. But the consciousness can't do without such thingness beingness.
  Besides, a holographic projection shows that consciousness is not function of a brain, on the contrary, a brain is controlled by consciousness, more precisely, the brain is its tool, and the consciousness, thus, in case of the destruction of a brain doesn't perish.
  Existence of a holographic projection shows also absence of non-material objects, inasmuch the projection is wave structure, and, so all, proceeding from it. there are as these or those forms of a matter, including any things, any types of consciousness, thought, feeling etc.
  The very same individual consciousness in a person, for example, via reflection at the mirror surface can always determine oneself as the only living being from all known, conscious of oneself as the personality, which, thanks to self-consciousness is separated partly from own surrounding, is capable of developing according to its own conscious plans to achieve its goals.
  The mirror surface, as an analogy of the incomprehensible and invisible partition that separates the known world - our beingness - from something else, can give the possibility to model the relationship of a person and the unspeakable, as it seems, otherworldly (transcendental), which reminds the world behind the looking-glass.
  Thinkers of former times have believed that such approach is impossible due to inaccessibility of the otherworldly, or transcendental ("thing in itself" of Kant).
  But at first it makes sense to find out what is a person from the point of view of technology of perception what we call the environment.
  The human body concerning visual perception of the environment reminds a television receiver, combined with a television camera which (eyes) catches the pulse signals going further to the processing centers (the relevant parts of a brain), transformative these signals-packages of information into the moving image.
  People believe, apparently, that these signals go from objects which are alien and independent from people, in the form of light reflected from them, in particular, and therefore that all people see same objects before themselves and these objects are not disintegrate in front of them.
  Really, so the world is manifested to us, but it would be desirable to learn that is behind this beingness (the manifested).
  The science, alas, stopped on the fact of this phenomenon and didn't go further, motivating such approach by lack of possibility of experimental check of what stands behind the manifested.
  However independent existence of objects of strictly certain forms, by which they are presented to us, is very doubtful concerning other living beings.
  The matter is that beings of different types in own way perceive within their own species the same subject - and concerning its sizes, color, smell, form, permeability and even its existence that is defined by opportunities of a concrete being to transform the arriving signals into the data that is understandable to it from position of usefulness for its vital activity, i.e. into information. This process of receiving and transformation of information into own environment is based on action of sense organs and centers of organism processing information.
  For example, if for a person membranes-filters are obviously impassable, for many microbes and bacteria they are absent; the magnetic field, which birds obviously sense and on which they are guided in distant flights, isn't perceived by sense organs of a person at all; apple, solid for a person, is habitat of a worm which it perceives both as food source, and as the atmosphere and as the environment for movement; air a person senses at the fast movement or a wind, and for birds in flight air - the same support, as the earth for us; mold, though slowly, but freely gets through many solid materials, impenetrable for us.
  Anyone can give the mass of similar examples which obviously show the fact what the formation of a subject surrounding of the living being depends on its sense organs - their set can increase also a set of objects of beingness for it together with their variety, and can also reduce to an insignificant smallness, as for an earthworm.
  Along with that, a person places into the world, perceived by him, other living beings, believing, that for them surrounding is same, as for him.
  But it is fair only for living beings with a similar set of sense organs though usual person is confident in the opposite, and thinks that heavens for a dragonfly is manifested with the same color as for him.
  This intuitive conviction can't almost be shaken though transparent for some beings is manifested as opaque to others, solid - as soft, dense - as empty, sour - as bitter etc. But people prefer not to think of it.
  However, all these collisions point to the fact that the living beings don't get into the ready world of subjects of firmly established forms at all, but in accordance with the means at their disposal (sense organs and the centers processing information) form own reality, combined with the "external" reality formed already by a single consciousness (set of all individual consciousnesses in the form of alive). This process is equivalent to the present time of each living being, which gets to "external" (general) time of single consciousness.
  Science does not imagine such ambivalence, it cannot be grasped by common sense, operating exclusively by the one "objective reality", which basically boils down to things, surrounding the person, in this or that foreshortening, with this or that degrees of depth.
  If to return to analogy of a person with a television receiver, it should be noted that a person has no the separate external screen monitor on which he could observe both surroundings, and himself from outside. Therefore, at open eyes in front of him has a partial view of the surroundings and own body.
  This means that, unlike the TV screen, a person shows himself to himself as if out of himself in action in a real time.
  In other words, a person thanks to the sense organs and the processing centers creates not the external picture of some objects, but an internal picture of own life in the corresponding environment in which he is the main character and which he forms.
  Therefore, everything that a person sees round himself, is not the external screen image similar television, showing for example, grazed cows on a meadow, but it is some kind of internal screen of the volume image, more exact, for example, the field with the same cows together with himself, and he can act in this "field", combined with him.
  The fact, that the space around a person, the "current" time, things (objects of beingness) located next to it are derivatives of the human consciousness with the participation of a single consciousness, more precisely, not producing them from nothing, but forming them initially on the frequency basis of a holographic projection of a timeless infinity (Uniform) from the information packets-pulses, successively coming to the sense organs, which, as you can see, is not difficult to understand if you imagine a person in the form of a television receiver, which is located at one "point," but is able to choose the programs and episodes he needs, finding himself in Africa on excursions, then among the landscapes of his native village.
  A person can also remain practically all life in an interior of own room, interspersing this boring life by "marches" for unloved work.
  Actually, a person is in own consciousness, or in the localized point of own time ("now") through which his consciousness "carries out" all the desires and ideas in irreversible sequence, trying to carry out them in the conditions of the resisting environment.
  It is clear that this analogy leads to idea that not this or that environment comes to a person, but he himself is leading it to himself with assistance of a single consciousness within a global environment which is formed already by all set of individual consciousnesses in the form of the living beings.
  In other words, the objects which a person perceives by the sense organs in certain form, are dependent of him, he forms automatically the surroundings and own body into himself - in own processing centers, inasmuch initially the environment is only the high-frequency-information copies of things which "are dissolved" in Uniform, and which are updated by consciousness through sense organs of the living beings.
  These copies are converted in each individual consciousness, owing to physiological features of the organism perceiving discrete packages of information without pauses between them, in habitual for us things which move and change just because that only among them and in them and not in the high-frequency wave environment the living beings can abide, change, grow, reproduce and develop.
  Thus, all objects of beingness aren't produced by consciousness at all as it is represented to the subjective idealists denying objective existence of matter. Actually, the objects of beingness are formed by any living being, in particular, and a person, more precisely, their consciousness through the sense organs, from quite material high-frequency copies in the form of information packages by converting of incoming pulse signals containing the relevant information into a smooth picture of moving and changing objects of beingness.
  Analog of this process is the ordinary TV with that difference that if on the monitor screen, like a human sleep, move only images of things, transformed from pulse radio signals, which aren't a "dense" matter, then in the human consciousness (consciousness of any living being) in the course of consecutive coupling of packages-impulses of information, the waves are converted mainly in the corpuscles, i.e. - into the changing world of things, apparently, according to the principle, close to the principle of the operation of a 3D printer.
  Only from where and how this beingness-world for a person occurs?
  Look at yourself in a mirror. You recognize yourself only if you have idea of own shape and if you understand that before you a mirror, i.e. the subject reflecting other objects. Otherwise, you will see something unfamiliar and otherworldly, which can frighten you or on which you don't pay attention.
  Hence, in order to recognize yourself or any other object, it is necessary to have, first, certain form-building abilities, to know what you're looking for; and, secondly, it is necessary to find into everything that is displayed, for example, in the mirror, the totality of data which will be reduced into consciousness of the specific person in the form what he looks for, for example, in his own shape. Only such procedure can lead to obtaining adequate information by a person, in particular, about oneself in a mirror.
  This means that in order to find any object in "the looking-glass noise" it is necessary to present, intuitively or with certain knowledge, the subject of search in a specific form.
  However, the signals about any objects deliver to us our sensations: if we are deprived of the opportunity to look at something, we won't see it. If the mole doesn't see the sky, the sun and stars, these objects for it don't exist as owing to absence of appropriate sense organs, and lack of the corresponding form-building abilities. Though, of course, both the sun, and stars and etc. don't disappear anywhere, inasmuch they are formed by a single consciousness, as if covering with them everything various living beings. But the present time of a mole, unlike the present time of the person, with these objects, except a near-surface layer of the earth, directly doesn't contact, though it is in their zone.
  In general, in order to get any data, it is necessary first to formulate the object of his desire - consciously or intuitively then refer to where the data can be, and scanning this "field" to identify by available means (sensations in conjunction with centers processing of data, or intellect) required objects which, manifesting as copies in consciousness, are distributed by it in certain order, making the surrounding.
  Besides, it isn't enough to see to some living being in a mirror own image, to recognize oneself in this image from all living beings can only a person.
  The rest of the living things do not recognize themselves in a mirror, that is, they are not able to identify their own image with themselves as a separate self-made personality, linking this image only with a certain auxiliary object that helps to perform some procedures. At this, only the most developed representatives of the fauna are capable of doing so, such as primates or elephants.
  That is, they recognize according to the degree of their own reasonableness only that they identify according to degree of own intelligence what is necessary them to retain of themselves in existence. In other words, these beings live, without understanding themselves, and only sensing, however this ability to sense holds all usual living beings in existence - the living beings don't want to lose own sensations.
  It is for this reason only a person, who is aware of himself and able, therefore, to be dissatisfied with himself or the surrounding, is capable to commit suicide, unlike other living beings, always satisfied with life, which give them sensations.
  So only a person possesses self-consciousness, whereas these or those sensations (sense organs), this or that degree of rationality (centers processing incoming information) have all living beings, even plants and viruses. So, the main difference of a person from other beings is precisely awareness of oneself, i.e. it consists in separating himself from surroundings and determining himself in it, and not in mind (Descartes) and not in sensations (Hobbes), that respectively in their opinion is the basis of human existence. That is, in addition to the adaptability inherent in all living beings, due to the unambiguity of which they do not even try to go beyond it, remaining dynamic components of their environment, a person acquired, in addition to adaptability, also the ability to design-target activity, which gave him the opportunity, as it were, to get out of the natural framework, for conscious management by this environment.
  Only a person thanks to self-consciousness is capable to conscious target selectivity in perception that allows him by the means which are available for him to reach deeper levels of things and the phenomena, getting adequate knowledge about them in each level, i.e. consciously to change surroundings round himself and himself during this process.
  If to return to analogy to a mirror then its surface by itself is empty - it is nothingness without the relation to something. But this surface is being filled with this or that content in the form of images, if consumers of this content begin contacting with it, allocating on this surface the familiar forms and skipping the unfamiliar, which their consciousness can't decipher. Then this nothingness represents everything that these consumers can identify in it.
  So and timeless, infinite and motionless Uniform responds to the requests of consciousness through the sensations, turning in consciousness out of Nothingness into Everything, which is not Everything in general, but which presents just what consciousness can understand by own means at the moment.
  Thus, world behind the looking-glass is some kind of analog not otherworldly, but it is true foundation of beingness, inasmuch only from there (from Uniform through its projection) it is possible to receive Everything, but only it is possible to receive this own Everything, if there is an idea about this Everything, and if there are corresponding the sense organs.
  In other words, only in a timeless Uniform can find by scanning the forms, which are clear for consciousness (which it is able to decipher). These forms in the form of copies are manifested in consciousness, becoming for it in a final shape not as information-wave matter, but being converted to "dense" surrounding, known to us.
  Automatic union the packages-impulses, more precisely, elimination of pause in the processing centers of the living being, owing to certain inertia of information processing that to some extent is equivalent to a threshold of perception of information packages, between coming consistently of discrete information impulses, ultimately is process of transformation of information into reality of beingness with things, space, motion, smoothly current time.
  The living beings can exist, multiply and develop in this beingness, inasmuch wave material formations in the macrocosm, as if surrounding living beings, manifest already mostly properties of corpuscles. At this as analogue of conversion by consciousness wave matter into the corpuscular can be widely used at the present time 3D-printer that converts digital models in a variety of things down to the organic.
  Follows from the aforesaid that for all living beings the main thing is not the thinking (rationality), not sensations, but complex process of recognition of objects hidden in a kind of otherworldly Uniform, i.e. the main thing for living beings is obtaining information.
  The information process, on which is not capable things because of lack for them of the information processing centers, formative abilities and sense organs, but is capable consciousness in the face of living things, means the presence of time formed in finite durations of gap of infinity, represented by a holographic projection of Uniform.
  Converting the high-frequency wave updating structures of a holographic projection through the living beings in "dense" the world means existence of beingness with the moving and changing objects in space and current time.
  Inasmuch process of obtaining information is characteristic only for the beings having consciousness, so how inanimate has no relation to process of recognition (identification of objects), insofar beingness is formed by consciousness through the living beings, i.e. neither planets, nor stars, universes, nothing in general without consciousness are not capable to exist.
  In summary, we note that a holographic projection is fully being formed, more precisely, updated discretely by a single consciousness which is the set of all kinds of a individual consciousness in the form of the living beings, being converted eventually through this single unit, as a hologram, into the external time, or - into the global beingness, whereas "now" of each individual consciousness is formed by oneself through sensations of own carrier (the body) with the hidden support of a single consciousness on the basis of Uniform, that gives it its own beingness, or rather, own life in the framework of the external time.
  In that respect really there is no things without consciousness and consciousness without things, inasmuch things themselves are hidden in timeless Uniform and consciousness in the living updates only what is in its disposal in a holographic projection through which the consciousness in alive recognizes and copies the objects of beingness from Uniform.
  Therefore, things and each individual consciousness in this process of updating the holographic projection are connected with a single consciousness, if it, on their basis and on the basis of the passive and active from Uniform, is forming corresponding copies of the objects of beingness and updates by them the previous copies in a holographic projection, but not indissolubly, inasmuch every "moment" of the update makes certain duration behind which through a pause there comes the following updating.
  These "ruptures" make time in which the infinite is manifested as the finite infinitely. Otherwise, the information on things and to oneself for consciousness would remain hidden in Uniform, or Uniform wouldn't be manifested in the projection, that means a non-existence for it, but we don't observe this, so how the changing world is open to us.
  Thus, it is possible to state: without consciousness there is no matter, and without matter there is no consciousness, but it doesn't mean their sameness - one is the active, another is the passive, but they are merged completely only in Uniform as by the infinite and timeless; and in a holographic projection they exist as the finite infinitely, but discretely, or in faltering time. Thereby, they have the opportunity to be divided in each process of updating of a projection.
  The preference of the proposed model of the universe in the form of timeless infinity (Uniform) with its holographic projection over other ideas about the universe, which are closed on its unicity, is also due to the main property of the hologram.
  This property of the hologram "all in each part" allows approaching to problem of the organization and the regularity in a new way in essence. The hologram shows that some things in Creation do not give in to research by an analytical method: to dissect any subject and to study its constituents. If we cut something arranged holographically, we will not receive parts of which it consists, and we will receive the same, but it will be less accuracy.
  In other words, this property of the hologram "everything in every part" in the framework of the proposed model of Creation implies a deep unity of all objects of beingness.
  In particular, if indeed each individual consciousness in any living being coincides with a single consciousness of a holographic projection of Creation, then a single consciousness has the ability partially to control the actions of each individual consciousness in the living, that is, in time, ensuring the life and development of each living being, and together with thereby developing itself.
  Each person can check this property on oneself.
  If you are completely distracted from the routine, and mentally ask oneself in the face of a single consciousness (the God of time) to direct to a good cause or simply help in it, then a single consciousness will not forget about it.
  Thus, in this fluid (continuous) temporal process, before each individual consciousness of a person through his sensations, it becomes possible in the emerging ultimately beingness to separately explore the objects of beingness, digging to their essence, and along with that to live among things and the living beings of various kinds in such a way, as it turns out with the existing level of self-consciousness [5, Chapters 1.2, 1.3].
  Bibliography
  1. Reale G., Antiseri D. Western philosophy from the origin to the present days. Vol. 1. Saint-Petersburg. "D. Petropolis". 1994.
  2. Berkeley G. A Treatise Concerning the Principles of Human Knowledge. Edited by D.R. Wilkins. Dublin. Reissue 1734. [Electronic resource]. Access mode: www.math.tcd.ie/.../Berkeley/HumanKnowled
  3. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
  4 Kant I. The Critique of Pure Reason. University of Adelaide. 1781/1998. The web edition published by ebooks Adelaide. [Electronic resource]. Access mode: ebooks.adelaide.edu.au > Library. Ebooks
  5. Nizovtsev Yu. Everything and nothingness. 2016. [Electronic resource]. Access mode: www.litres.ru or Amazon.
  Chapter 4. What waits for us after all in the next world (otherworldly)?
  Where will we get after death? and what for? and whether we will get? A subject is very relevant always, on which, apparently, the adequate answer cannot be. And all the same ...
  For several thousand years, the population of the planet is being been in a position of separation in relation to state following the death of a person.
  Pessimists, beginning with the individual Greek philosophers, even before our era argued that with death and the subsequent disintegration of a body, more nothing for the person is expected.
  This position is fraught with hedonism and other depravity, since it leads to the idea of the unicity (disposable) of the got life that has been gained, the consequence of what, of course, is the desire to use this life with the greatest efficiency.
  Now such pessimists who reject eternal life in one form or another with a certain compensation to the fullest here and now of this circumstance, are called atheists, that is, in essence, those who more or less hide own vicious inclinations owing to belief in the one-time of own life, thinking in secret: "After us let even the flood." (This spectacular statement appeared in France under Louis XV).
  In other words, all of them are not only, in essence, often vile and in any case short-sighted consumer of their own lives, but also people, believing most of this life in the correctness of their own actions in view of the circumstances, i.e. the trimmers.
  Really, where to get to them as not into own disposable life, and this life should be used with the maximum benefit which everyone understands in own way - by virtue of own intelligence, which, alas, always not enough!
  However, there are optimists among them. For example, the founder of cosmonautics, K.E. Tsiolkovsky slyly believed that after death he would naturally fall out of time, that is, he will not feel its course, but the atoms that make up his body would once be collected in exactly the same way, and he will be born the same good fellow-person again and will also live and live, and this new life happens for him at once after death, since the gigantic (according to the probability theory) period of time from and to has no meaning.
  True, he did not take into account the quite possible return along with the desired composition of atoms of the memory of a former life, which preserved all its vicissitudes.
  This circumstance, of course, deprives the "new" life of any interest due to the absence of arrival of yet unknown information.
  Knowing in advance all basic vicissitudes of life in their sequence and immutability, having "on hand" a list of typical mistakes and ways to correct or eliminate them, a person loses interest in life and thereby its meaning, turning into an eternal old man-sage, for whom even death with its consequences is clear.
  The come by this order life it becomes inevitable insufferably boring. Besides, it is followed by just the same lives. These monotonous lives, due to the sameness of organism, in particular, of Konstantin Eduardovich (Tsiolkovsky), appearing again and again, together with all butt to it, following each other continuously, must produce nothing but a nonstop and ever-lasting nightmare.
  If to be expressed absolutely shortly, then burdening by the past means loss of the future.
  This amusing turn to atheistic optimism shows all doubtfulness of atheistic belief in nothing behind a coffin even in the most, at first sight, effective expression.
  In addition, sectarians in the form of agnostics are found among atheists.
  These fake atheists lose the right atheistic belief in the disposability of their own existence, arguing that in fact nothing really is known about the next world (otherworldly). And this means that in general it is not clear what will happen to us. As a result, they plunge both themselves and their followers by this incompleteness into a state of uncertainty, that is, they poison and so short life with the incomprehensibility of what one should believe and what should be done in this connection, subjecting thereby moral principles to continuous jolting.
  However, most of people secretly or obviously believes that life will not so just come to an end. As so? We were building, building, and here - time - and everything burned down! It is a disorder! Means, we will live by all means at least somehow. And what there - in the otherworldly - actually - is not so important.
  For this essential reason the extensive cohort of the optimists believing in eternal life under the headship of certain Highest being, but not according to the mechanistic hypothesis of K.E. Tsiolkovsky, has been divided into many denominations - small and more, - headed mostly by crookedest or fanatical priests robbing the naive, that is, optimistic flock.
  Nevertheless, this flock is stupid or clever, it is pleasant for itself to feel superior to others who are not associated to the secret of eternal life. Therefore, temples will never be empty. By virtue of the limitation of his own mind, the person cannot live without faith, an atheist is he or, for example, Catholic. Both the priests and the scientists explain to all others everything that is incomprehensible to them themselves by reasonable words, which they can, unlike the others, find, like the ancient sophists, instilling in their adherents the advantage of precisely that false truth that only they have conceived in their undisguised nakedness.
  It is possible to mock as much as necessary both at atheists, and at believers in eternal life under guidance of Highest being, but nevertheless it is necessary to recognize, even if this may seem to be rather strange for several, the person is the pearl of creation because, unlike all other living creatures, he is capable both to fall into delusions and to correct own errors in compliance not simply with this or that consideration, but in full awareness of himself remembering the past and planning the future.
  At this, the reason for this partial "fallout" out of the natural cycle is the transformation from primates to hominids, and then into Homo sapiens with the main difference from other living beings that these already people are become able to realize themselves and their actions, while remaining natural organisms, whose actions are due to instincts and reflexes.
  Awareness of oneself lifts a person above others, separating him from nature to a degree that depends on the development of his self-consciousness.
  The person, unlike all other living things, begins to understand the ruthlessness, indifference, sluggishness of nature, in which everything is built on mutual devouring, on the action of randomness (mutation in the genome), determining its development and order in it.
  It is frightening for a person to live in such hesitating world, but at the same time he is afraid of death, accompanied by the horror of the decomposition of the body.
  Therefore, he is being filled with disgust for the environment, imagining himself a fallen angel from somewhere, which again must return to that unknown, unknowable, but proper world of immortality, tranquility and benevolence.
  Such passionate and unchanging desire provokes the emergence of his two properties.
  First, a return to the other world of peace and happiness must be earned, since thou had fell out of it for some good reason into another - a cruel world.
  And a person begins to try to overcome the utilitarian and amoral nature of his lower (animal) consciousness by creating fair moral standards for all people without exception.
  The most successful attempt to formulate this moral code in relation to the distribution to the world was the Sermon on the Mount of Christ, in which everything was correct, but not applicable to real life. In other words, these moral precepts set the horizon of aspirations, separating the real from the beyond.
  The naturally disturbance from similar contradiction, based essentially on the duality of human consciousness - the highest and along with that - animal - caused the emergence of the second remarkable quality, reflected in the emergence of churches. In particular, in the person of the Christian Church was established connection unhappy peoples with the otherworldly happy and fair world personified in the person of the highest, unattainable, incomprehensible, but all-powerful, all-penetrating, all-knowing, eternal and indestructible creator of everything, in order to having suffered here, deservedly return to his father there.
  Thus, both of these suffered properties directly result from the specified duality of human consciousness - both the animal, and the highest.
  Really, time eternal happiness in this unstable and awful world only of survival is impossible, but there is an understanding of this indisputable fact, very this understanding means the latent recognition of oneself as different from everything else precisely because of one"s awareness of oneself in the world, that certainly leads one to recognize as the partial and temporary his presence in reality, since self-awareness was given by someone other, but not by nature, closed on itself.
  And it is the proof of presence of this other both in the otherworldly, and in each person, and the connectivity between them which is designated by religion.
  So faith becomes the hope for each, though not all admit it, that distinguishes faith, for example, from science with its troubles and obvious insufficiency.
  The emergence of morality means the implementation of its norms in the transformation of the environment for the great benefit of all, which can also serve to find happiness and calm in the otherworld.
  Largely for this reason mankind is only engaged in construction and restructuring all the time, that is necessary not only for some benefit there, but the main thing is for the posthumous acquisition of what is not here.
  As a result, the world is changing, becoming more comfortable, cultivated, and people more decent, acquiring even in certain amount sense of dignity, and the otherworldly, remaining still mysterious and inaccessible, nevertheless, as you see, influences the development of everything.
  Be that as it may, death comes to each. This indispensable circumstance in itself entails the formation of various hypotheses about the next world, or the otherworldly.
  There is no need to list them, because, firstly, there is the Internet, and secondly, the wise Immanuel Kant noted that the otherworldly (transcendental) is called so for the reason that it"s impossible for a living person to get to him, kind of he did not try. Therefore, Kant reasonably designated this inaccessible as "thing in itself."
  Of course, it"s hard to argue with Kant, because really, after death, none of the dead have ever got back to the living world and have not told what is being done in the other world, and it"s clear why - nothing is being done there, so there is nothing to return with.
  However, jokes are jokes, but one thing is certain: there is no time in the otherworldly. Therefore, life there is impossible.
  And if this is so, then it is nothing to do in this otherworld precisely because is no possibility to be developed alive somehow in the beyond due to the absent of the current time there.
  The conclusion from this artless circumstance is quite natural: we have to "come back" yourselves without interruption into our imperfect world in a completely rudimentary and almost unconscious state due to the loss of the former bodily adult shape and memory for subsequent slow growth and development, thank God, in the current time, apparently, for further improvement of the world together with which there is also own improvement which is quite visually looked through, judging by the technical and cultural comfort surrounding us now as well as - by change in the human relations in which altruistic bents, culture are more and more manifested, but not the former wildness and egoism.
  Returning to the world from kind of some non-existence - all this is quite good, how this world nor scold by the people, but this return is characteristic by the loss of memory of former life (lives) only not to become like the notorious marmot (see above). The novelty of the arriving information is the main feature of human life without which he fairly rapid degrades.
  Therefore, it is necessary to sacrifice the memory of all past lives.
  Be that as it may, despite the seeming hopelessness in this plan, I will briefly present my own hypothesis about the otherworldly, which is described in more detail in the monographs "Everything and Nothingness" and "The person as a Hologram", posted on websites www.liters.ru and amazon.
  The only way of expression and manifestation of the infinite in the finite infinitely is the combination of the infinity beyond time (everything and nothingness) and its high-frequency updated projection in the form of the hologram (any part and whole coincide in it), where the active (consciousness) "produces" the changes in copies of things (the passive), "extracted" in the form of information copies (information packages) through the hologram from the infinity beyond time, "creating" the basis (beingness) for own change, i.e. for receiving life and development, but in the "intermittent" form, dying and reviving at all levels in the form of the things, "linked" to consciousness which too together with a thing-body should die and be born, undergoing all burdens and horror in these processes, but remaining in the basis by the immortal. So an infinite consciousness should be put up with this finite because other options of existence of beingness and everything that is in it, presumably, are extremely improbable.
  Therefore, the approach to death should be another in essence, so how death is absent for infinite consciousness, being present only at the finite, temporary expression of consciousness, - in particular, in the person in whom the consciousness is combined with thingness components. The death for the person is the moment of transition of consciousness to other existence, differing from previous or similar to previous that is determined by the current life of the specific person.
  Here already the center of gravity is transferred from the person to the individual consciousness, growing together with the person, and developing in him at his life, but leaving him as the finite to following growth and development in another finite corresponding to the level of the individual consciousness. Peripetias of each life remain in memory of any individual consciousness, without disappearing forever, and in this regard each person as the personality is eternal in his consciousness which, actually, and creates all realities of the human life in the form of beingness.
  Immortality for the person not only is impossible, but also it is senseless, inasmuch exactly consciousness does him by the thinking and active being in own individuality, understood by him, and a body of the person - only the tool of consciousness. Loss of body for the individual consciousness is not catastrophe, but - transition of the same consciousness to new life in another body, then - to the next life and so on. I.e. the human consciousness in its individuality thereby finds not only immortality, but also uncountable new lives.
  Even short-term loss of consciousness (partial leaving of consciousness) turns the person into helpless "vegetable", i.e. the being, which is being expressed himself only in forms of natural functions, such as respiration, metabolism that means nothing in relation to intellectually-projecting abilities. Syncope, sleep are examples of this phenomenon; this fact further confirms the pivotal role both a consciousness as a whole, and self-consciousness in the life of any person.
  This consciousness, remaining unique individuality, without losing it, along with that is updated in each existence that guarantees lack of stagnation to each consciousness and not decreasing interest to all coming due to its novelty.
  Therefore, the widespread opinion about irrevocable loss of the human personality, "accumulated" during life with death of the person is the delusion.
  This opinion is wrong, inasmuch it focuses attention on the person, i.e. - on the living being.
  But the person is only the tool of consciousness, the finite formation concerning his body - complete loss of consciousness (death) turns the person into quickly decaying thing. So that the concrete human personality in life is the manifestation of the corresponding individual consciousness in its infinite development and this personality is inseparable from consciousness.
  Thus, as the otherworldly for beingness in the form of universes with all their contents, including the living, which, in fact, keeps this being in existence, forming time, can only be a hologram.
  It is through this ultrahigh-frequency structure, in which there is no current time, but there are only pauses between the "moments" of the update, the formation of being takes place, since any living in being, like a television receiver, converts separate information packets-pulses (copies of fragments of things), in the current time with all its attributes in the form of moving things in space.
  Each copy, thus, is the frequency updated structure of this or that type which is "converted" inside the individual consciousness through sense organs and centers of processing of the arriving information in the carrier of consciousness in the concrete thing. At this, the things, being represented in the set, constitute, in particular, an environment around the person, and their connectivity and motion are caused by specifics of passing of information on the specified channels, owing to what pauses between impulses drop out.
  Updating of this sort can't be ideal purely statistically. Therefore, during the existence of a thing in its steady quality the number of mistakes (failures) accrues, and at achievement of a certain threshold value the concrete thing loses the stability or the quality and ceases to function adequately: the stone disintegrates, universe collapses and human life is terminated. Here the quantitative - number of failures - for a thing turns into quality change of a thing or in its full destruction - stability of any thing is lost, and it thereby as the special falls out of existence, i.e. can't be as the infinite in this or that quality. This fact in itself confirms the secondary nature of all things of beingness, their derivativeness from consciousness.
  Nevertheless, each copy of concrete things, existing as the finite in a set form, is material derivative of the infinity beyond time, being manifested by means of its holographic projection. Therefore, copies of things in a holographic projection do not disappear, but change the forms, being manifested in beingness, according to understanding of things by consciousness.
  Each individual consciousness (the active), like the thing (the passive), is a frequency structure of a hologram, and in this way, as seems, has to be subject to the deformation, loss of stability and, therefore, loss of its peculiarity, or quality.
  How then it retains in infinite passing through finite formations the individual quality, i.e. is eternal?
  Certainly, frequency failures, which change structure of individual consciousness, can't but happen in the updated holographic projection and, as a consequence of all that, in each its coexistence with a body-carrier.
  But, if the thing isn't capable to correct consciously the changes happening to it - at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration - then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature - the activeness, or the persistent aspiration to changes in itself and around itself not only for survival, but also for improvement of own position.
  Actually, "the immersion" of consciousness into the finite live existence over and over again is also a solution of the problem of preservation itself as the active, i.e. unsatisfied, because the consciousness in alive is forced to be active due to the fact that the satisfaction and apathy in a changing environment promise an inevitable death in the struggle with more adaptive creatures.
  Existence inside things and among things, as well as close to other consciousnesses in the form of the live, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions, not to lose ability to the aspirations to the preservation of the primordial peculiarity - own activeness, and on the other hand, allows to try to use changes which it is capable to sense and/or to be aware anyway with advantage for itself, but not to the detriment.
  The variety of situations in each finite existence for any individual consciousness means the presence of own face among an infinite number of particles of consciousness.
  So and goes development of living beings and consciousness in them, i.e. initial frequency disruptions in the structure of the active does not lead it to disaster (the collapse, or loss of the form), since the kernel of the active is restored in the finite, making a frequency projection of the infinity beyond time by stable as a whole, and each particle of consciousness - by capable to participate in the formation of the time and, as a consequence, - in the formation of the real worlds in time.
  Thus, the finite is necessary to the infinite not only for functioning of the dual system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active as the unchanging and eternal in its essence, but along with that infinitely changeable.
  At this, more opportunities for development among all living beings have beings with self-consciousness, who understand itself and, trying to consciously to retain own core, do not miss arising opportunities for own changes - they have enough time to do it, so how consciousness, which is inherent them, and forms time every time for own placement. Therefore, a self-conscious being, for example, the person, is support for consciousness in beingness - on its infinite way on finite islands of reality, and along with that - a base for change of oneself in each of realities.
  As a result, individuality is not lost, but each time is put into other clothes, which are innumerable. So each being, conscious of itself, can be confident that the core of his personality is not undergoing fatal changes in any circumstances, which is just something external, that is created by it itself to a certain extent for some tests of itself in them.
  The loss of the body-carrier for consciousness inside alive, which rather long grown and developed together with him according to existing programs (genome codes), means "falling out" of this individual consciousness from beingness (the current time). However, by inertia, keeping some images from recently operating feelings of a body, the individual consciousness, which yet not unblocked, some "time" is in beingness. I.e. each individual consciousness after death of a body doesn't lose instantly own "now": it still "sees" the world, known to him, but isn't capable to act in it.
  The end result of the decay of the body-carrier of consciousness is the "return" of the individual consciousness into the hologram as its particle.
  Exactly a hologram is the otherworldly for beingness, without which it does not exist, just as there is no mirror without its reverse side.
  A hologram does not have the current time, that is, there is nothing for living beings to do there, but beingness has the current time, and the living beings can manifest themselves in beingness, derived from a hologram, and they manifest themselves.
  In addition, beingness by means of alive transforms the separate frequency structures of a hologram into the moving world of things and events, thanks to which each particle of the hologram's consciousness resides in the current time, and not "retires forever" into the hologram, that is, having left the dead body, it is manifested immediately by new alive in the corresponding embryo (germ), since beingness and hologram are inseparable.
  And this process is endless, so how only the living can support both own existence and the very existence of the entire Creation.
  Such is actually eternal life.
  If the proposed hypothesis is close to the truth, then as a consolation to the majority of citizens of both sexes, not too burdened by dogmatism, the following can be stated.
  For us (people) in bodily appearance as well as other living creatures there can be no "the next world", that is, the transition to "eternal" life behind the coffin never happens, since all us all the time - without a break between lives - (out of time any forms of life are absent) - have to be found in this world (in the frame of the present time), but at different stages of development, in various forms and the size of the population without memories about the past, but having the present and prospects for the future. The "transition" into a hologram can occur only for consciousness, i.e. that "part" of the living body, which "frees up" from the fetters of the current time after the death of the living being.
  Therefore, the memory of the past life (the past lives) for comparison with the latter returns in a transitional pause - in a hologram (outside the current time, that is, not to a person, but to his consciousness as a particle of a hologram) - from one existence up to another with all estimates - the regrets (the likeness of hell) and the approvals (the likeness of paradise), since, although a hologram lacks the current time, but there is updating of its structures thanks to beingness, each individual particle of consciousness in a hologram after it leaves the decaying human body, is connected to the entire hologram, acquiring all its memory and its own memory with a possibility of the choice of separate fragments of this memory.
  Therefore, each particle of consciousness turns out to be able to evaluate its own actions as the person in beingness, comparing it with similar others. Based on this assessment, a stage is selected in the chain of development of one"s own consciousness before the next "immersion" into the current time of beingness.
  The problem of the travels of consciousness in time is described in more detail in the work "Whether time travels are possible?" in the collection in Russian "It's the other way around. Answers to tricky questions about interesting things" (website www.litres.ru).
  For demonstration of some details of interaction of beingness and a holographic projection of an infinity beyond time we will note the following.
  Thanks to living beings, an ultrahigh-frequency hologram creates the transition of updated fragments of objects encrypted in information packets-pulses from discrete into an uninterrupted duration (the current time), that is, it becomes possible to orderly movement, which is the basis for the change and development of living beings.
  Thus, a person's own time is an information process of recognition of material objects, representing their change through an irreversible sequence of discrete "moments", merging in the consciousness of a living being into a continuous and inseparable flow.
  It means that time both own, and calendar (external) is produced by living beings in the course of recognition of material objects. It is presented to them during life as a result of this information process by the continuous duration, or a stream, which can be accessed here or there to, whereas, similar to the transmission of signals to the television receivers, the uninterrupted duration of "the image" (the current time) for a living being is formed through the omission of a pause sequentially the updated portions-packets of information, which thereby make up one changeable point. At this "current" point, every living being dwells all its life, and this point is called the present.
  Asymmetry of "selection" by the consciousness in its own information carrier from the "environment", or receiving by the consciousness the information without losing matter and/or energy by the source of information is explained by unilateral scanning by the consciousness of the surrounding through its own carrier. in the course of which, consciousness kind of looks through objects of scanning without their change, thanks to only to reading and copying information about them that the consciousness is capable of deciphering.
  Otherwise, if in the case of the receive by consciousness the information occurred an energetic and/or material exchange in the same way as it happens with ordinary interactions of material objects, then both sides of the interaction would change (collapse) one way or another, losing their original properties, and life in such unstable world would not have been possible.
  In other words, we ourselves form time in such a way that, as a result, for us it turns out by an uninterrupted duration, which has the one-sided (irreversible) orientation.
  It is consciousness that determines the "location" of a person in external time, formed by the whole set of living beings, from which he is not able to get out - this is not in his power, because a person"s own time is formed through his sense organs not by him, but by a single hologram consciousness for his own activities, but as a particle of a hologram, he also participates in the formation of external time for "public" activity.
  Nevertheless, finding himself in time, a person gets liberty of actions in it.
  In the course of these processes, the main goal of consciousness is achieved, which, unlike things, is always active: in the environment of living beings and changing things, both individually and as a whole, it can always change and enrich itself.
  Therefore, exactly consciousness can be a "time machine", in contrast other objects of our spatial (three-dimensional) dimension, including a person, whose sense organs function only within the framework of the environment that he forms through these organs.
  A false idea of the possibility of travels of a person in time arises due to a general misunderstanding of the essence of time, which is likened to a road on which you can lag behind or run ahead, while a person"s own time can be compared only with the point-present of each consciousness in a living being through which information irreversibly passes.
  Time is objectified only in the consciousness of a person when he perceives the surrounding, and outside consciousness it is simply absent - there is no one to form time outside the presence of consciousness; it becomes relevant and irreversible only thanks to the consciousness (active), but time is not the road, along which you can move back and forth: space, things, current time and movement are the secondary formation (derivative) of the high-frequency holographic projection of the eternal and timeless Nothingness.
  In reality, for the human consciousness, only the present exists within the framework of external time; at this, if all past moments of an actual life somehow in the form of information are stored in memory and can be manifested in the present, as they, filling up the database, do not disappear from it anywhere, being present at every moment, then the future remains unknown to consciousness.
  Thus, the loss of memory of past lives of consciousness corresponds to the irreversibility of the current time.
  The development of consciousness requires a transition from the infinite to the finite with its irreversibility of time, or the changes that have occurred. Otherwise, instead of developing, consciousness would simply receive changes, that is, it could remain in place or even roll back.
  Each individual consciousness in its self-conscious form, unlike a person, is immortal, but it can develop only through a finite person, and there is nothing left for consciousness but to move over and over into a different body-carrier that can be found on one or another habitable a planet in some area of universes, and there are no number to universes.
  Life on these planets is at different stages of development, as well as civilization, if we apply this development to the same external time, and consciousness can get within this external time as a result as into a shell of a hairy bellowing hominid with the wretched primordia of self-consciousness on one planet, and into the shell of a refined professor on another, depending on the desired changes, but still unfamiliar to this individual consciousness, in both the intellectual and the emotional sphere.
  Chapter 5. The person - a product of evolution?! Whether everything is so clear here?!
  Certainly, the main thing in Creation is just what is capable to be separated from it, evaluate it and itself, to move forward together. A person arose in itself or not? What is really his mission and whether there is this mission, per se? The riddle of emergence of the subject, which is so different from everything else in the thoughts, feelings and actions, as well as the problem of his disappearance isn't allowed in the frames of the known - evolutionary or religious - ideas, but it is well allowed by the approaches, described below.
  Introduction
  Relatively rapid appearance of the subject of creative action on the basis of the primate, which is so different from other living beings, and gradually accelerates slowly current time by own new approaches to interaction with the environment, and reaches eventually now known civilizational situation, neither natural scientists, nor philosophers failed to explain.
  They just stated the inexplicable strangeness of this creature who commits unlike other beings the contradictory actions - how for the benefit of itself, so and the detriment, and often this creature commits quite senseless acts.
  On this visibility, idea of existence in each person of the two contradictory beings is created. The opposition of these inside beings as if moves the person with great strides forward, and along with that regularly throws him back and in different directions with pernicious consequences.
  Unlike other beings, which are uniform in own indissolubility with the environment surrounding them, the similar ambivalent being, apparently, can't but reflect a certain fundamental feature of all Creation. In other words, this being comprises the main mystery of all things, reflecting also contradictory nature of Creation, and expressing in itself various parties of activity - both spontaneous, and creative, as well as symbolizing by own presence the highest extent of manifestation of consciousness in Creation which gives sense to existence of Creation, on the one hand, and with another, - keeps Creation in time through beingness.
  Thus, transfer of accent from functioning of the living organisms in beingness on consciousness, which is manifested by means of the living organisms, forces to look for a basis of this activity not in beingness, and beyond its limits - not divine, but quite material
  Similar approach also allows to answer questions, from which both the church, and scientists-evolutionists in every possible way evade.
  Some of these questions are such.
  Why and from where initially the living beings with the genome have appeared among lifeless matter?
  For what reason the appeared simplest organisms began to become complicated, but along with this process partly to remain at the previous level of complexity what, in particular, has happened to viruses and bacteria?
  How long complication of live organisms will last?
  Whether the person is purely derivative product of complication of the living organisms?
  When and owing to what the person will disappear: in itself because of degradation or as a result of some external cataclysm, or because of some other logic of his temporary existence?
  1. The list of possible approaches to a solution of the problem of emergence of a creative being on the planet and their analysis.
  It is known that the live organisms unlike inanimate have set of signs: metabolism and energy, ability to growth and development, to reproduction, to maintenance of a certain structure. Furthermore, they are characterized by self-regulation of the metabolic system and they have ability to exact self-reproduction of own metabolic system (DNA replication, its matrix copying and synthesis of proteins-enzymes, specifically determined) etc.
  At reproduction the repetition in consecutive generations of identical forms of exchange is manifested. Successors receive the program of exchange in the form of molecules DNA, on the basis of which they produce own signs and properties.
  This program is found in genes of every cell of any organism, the totality of which constitutes the genotype of the organism.
  Genotype is a system of interacting genes, manifestation of each of which depends on other genes and from the general genetic environment.
  The genotype became complicated in the course of evolution. In particular, if at the elementary organisms - viruses - it contained tens of genes, then at the highest mammals the quantity of genes in a genotype has increased up to tens of thousands.
  Owing to interaction of a genotype and the external environment the genotype is shown in it in the form of a number of signs (phenotype): the number of signs has compliance with number of genes.
  The most harmonious interaction of an organism through a phenotype with the environment is noted by natural selection in competitive struggle of organisms with fixing in chromosomes of the genes corresponding to these signs, with the subsequent inheritance of the fixed genes. Descendants thereby receive genes which determine emergence of these or those signs. Material for natural selection are, as a rule, random changes (mutations) of the genotype as a whole or any part of it. Mutations can be harmful or beneficial for the organism depending on the conditions of its existence [1. Ch. 3].
  In this short description there are no answers, at least, on two major questions: from where emerged the first simplest organisms with predetermined programs on the protein carrier. and why the genotype of organisms began to become complicated.
  Indeed, the spontaneous formation of the simplest programs on the protein carrier has the probability close to zero, even in the calculation for billions of years. This fact implies the impossibility of spontaneous appearance of the living beings, who, however, has appeared on Earth.
  Complication of the elementary organisms the genetics explain by the arbitrary character of this phenomenon, that in itself isn't scientific, inasmuch the complex process of natural selection is given at the mercy of arbitrariness, whereas any live organism acts in strict accordance with the program which is available in the genome. This program assumes use of any failures (mistakes) during realization, in particular, the programs of replication, by means of remembering and application, at their positive influence on the reproduction process, fixing these failures in the available program, i.e. adding an extra combination of links to the former links, recorded in the program.
  Thereby this procedure, on the one hand, increases number of combinations of links in a genome, complicating it, and on the other hand, this process of use of new links, positive for replication, in effect, means gradual formation of some kind of reflexes on the remembered irritation that, naturally, is reflected on a phenotype.
  All these consequences of mutations have no relation to arbitrariness and they find an explanation, first, in the inescapable deep activity of the living organisms distinguishing them from lifeless objects, that is called by consciousness, and secondly, in possession by any living organism of the complex program, allowing a organism to develop, i.e. to multiply, become more complicated, retain own structure from disintegration by effective exchange of substance and energy with the environment.
  By itself, the process of complication of living organisms in the course of their interaction with the environment is the derivative from the process of their adaptation to the environment, which along with the dominant process of complication of the organisms can be manifested and in stability of organisms to the change long time, if they find full compliance with the environment, and the failures in their programs are of a balanced character, without influencing, for example, on the reproduction process in any way. In this case the program on the protein carrier remains almost invariable on the action, how and a phenotype, which is manifested in appearance and structure of an organism (some viruses and bacteria).
  Thus, evolution represents gradual accumulation of the various, more or less difficult living beings appearing and disappearing during natural selection during billions of years. These beings are characterized by the full unity with the environment, i.e. they aren't capable to separate themselves from the environment independently, because the action program which is written down in genes of each living being determines it as a component of the living environment, the sole support which is a reflex activity, but not as the certain subject of conscious-target impact on the environment.
  It is possible to understand this representation by analogy with operation of the computer according to various programs, introduction of which changes properties of the computer, but which the computer isn't capable to generate independently.
  If, nevertheless, to allow the emergence of such independence, then becomes inexplicable absence of similar transformation, for example, at a chimpanzee during millions of years, whose genome only for 1% differs from the human genome.
  All this clearly indicates the lack of smooth evolutionary transition of the primate, merged with the nature, into the creative person, which is separated from nature to a large extent
  Lack of similar smooth evolutionary transition is confirmed by data of the research conducted by the international consortium of. 67 scientists from 23 scientific institutions of 5 countries - the USA, Israel, Spain, Italy and Germany.
  They have found the fact of unusually rapid restructuring of a genome, contradicting the speed of evolutionary development which is usually stated by evolutionists. During the research they used the computer overlay of the genome map of a chimpanzee on the genome map of the person that has allowed them to mark out three categories of so-called DNA-duplications - those that are available in the human genome, but are absent in a genome of a chimpanzee, those that are available in a genome of a chimpanzee, but are absent in the human genome and those that are available in a genome of both types. DNA-duplication is one of forms of a mutation at which the site of a chromosome is doubled. In this case the segments of DNA with the length not less than 20 thousand nucleotide pairs were considered. It turned out that about a third of DNA-duplications, found in the person, are absent at a chimpanzee. This figure fairly surprised geneticists, inasmuch it testifies to very high frequency of mutations for short (on evolutionary measures) period (See, e.g., dw.de» decryption of a genome ... and ... its comparing ... human).
  This shows that the explanation of emergence of the person, offered by evolutionists, as a result of smooth transition of one of type of primates to the person, connected with labor activity and manifestation of communication with the help of words, which somehow evolutionists does not allow to make to the other primates, doesn't maintain criticism.
  There is the only explanation of rather rapid transformation of one of type of primates into the person: introduction into the genome (the evocation) by no means not in a random way the programs, promoting formation at this type of primates of the concepts, distracted from concrete things as a result of communication with similar beings, different ways of evaluating own actions, that promotes emergence of an opportunity for these beings to look at the world from outside, to estimate its usefulness for themselves and to try to change this world purposefully under themselves.
  It is known that the ray of light can be modulated by the signal bearing information which is capable to set certain programs of development or to correct the available programs. In particular, at Institute of Problems of Management of the Russian Academy of Sciences an exemplar of DNA has been placed between the laser and an external mirror. Both the direct and reflected beams not only apprehended genetic information, but also radiated it in corresponding frequency range.
  Obviously, for emergence at primates of awareness of own existence were to happen some fundamental internal changes which weren't for all the time of existence of organisms on Earth. What are these changes, if the person has appearance, structure of organs and even the structure of the genome close to that of a chimpanzee?
  It is possible to state the following: the similar internal change can only be additional programming of a genome, which until then (during billions of years) has been programmed at all living beings only to reflex activity, also to conscious activity.
  Therefore, transformation of the most perfect primate - it could be the chimpanzee or even more perfect primate - in a prototype of the person is possible only when changing the program which is manifested in a phenotype.
  Apparently, under this new program the genome of only one type of a chimpanzee as we know, for 99% coinciding with human genome, or ape, which is similar to a chimpanzee, that technically facilitates affair, has also been reconstructed. Otherwise, when the gradual evolutionary development, all or almost all highly developed primates, in a varying degree, but owning a set of sound signals to facilitate communication, as well as are able to force down from trees the fruits and berries by a handpicked stick, would realize, sooner or later, the benefits of the verbal communication for own groups and a labor activity in collective, and they would turn in public creative beings, which are identical in fact but various by the form.
  However, it hasn't occurred.
  One of hypotheses believes that the lagoon ape from Ethiopia was the closest ancestor of the person. The ape had smaller indumentum, well swam, moved a considerable part of days vertically, had "the lowered larynx", emergence which, apparently, is connected with a semi-water way of life. Important the fact that the similar larynx allows to control breath and, as a result, gives the ability to speak.
  After similar reorganization, the symbiosis of the turned out individual and consciousness of higher level, than consciousness of an animal, becomes possible. This procedure brings to the individual an opportunity to manifest consciousness. All the rest: ability to work together with tribespeople, coherent speech, creative thinking and etc. is developed as a consequence for a certain and relatively not really long term, fixing joint symbiosis of the lowest (reflex) and the highest (conscious and target) consciousness forms with a body, and developing thereby intelligence.
  For this reason - owing to readiness of the candidate for the person (the highly developed ape) for similar transformation - the person has so suddenly appeared, more precisely, a prototype of the person in the form of some types of hominids with the additional program in a genome, intended for consciously-target actions, and not just as earlier - only for reflex and instinctive actions in the environment.
  In other words, the additional program, which has been recorded in the genome, marked the beginning for emergence of a few million years ago of the prototype of the person in the form of several variants of hominids, who were capable to understand themselves, or to determination own "I," i.e. to switch largely for initiatively-target behavior. These prototypes of the person were being changed a few million years in accordance with natural selection in the course of another interaction with the environment in comparison with apes: their brain have increased, so how was necessary to solve complex problems of a reorganization of an environment by means of instruments of labor, hunting, a household etc.); their extremities have changed (hindquarters have being adapted primarily to walking, because of the wandering way of life of hominids, having turned into the low extremities; forelimbs have being adapted to the manufacture of artificial tools of labor and handling with these tools); larynx has being transformed into the direction of the highest fitness to the sound verbal communication, significantly increases the efficiency of collective action during hunting, cooking, raising children and so on.
  The most successful from hominids on the way to modern person were Cro-Magnons, while less successful candidates didn't sustain the competition with more adaptive Cro-Magnons, who, apparently, had the most favorable combination of reflex-instinctive mechanisms and programs of self-consciousness for the survival and development of the ability to consciously-target actions.
  This favorable combination of both programs of the highest and lowest types of consciousness has been transferred to modern people practically without change, i.e. their abilities and properties are the same as at their ancestors who lived tens thousands of years ago, and the genotype of the modern person, as it was found by scientist-genetics, did not undergo during this time of significant change.
  Becomes also clear, why the transitional link from primates to the person is still not found.
  External signs of reorganization in this case don't play a significant role in comparison with deep signs, inasmuch the genome has been quickly enough reconstructed, and there was person almost in finished form, i.e. a being, who, whether it is bad or is good, but was already able to separate itself from the environment and to use this new ability to realize itself in the world as an individual.
  All others - approximately the same primacies who were not exposed by the specified (artificial) transformation, - are being remained in the former animal quality. Though, as a matter of fact, conditions of their existence a little in what differed from existence of initial "candidate" into the person.
  Thus, one may say, that the being, capable only to unconscious (reflex) actions, has one program, but the conscious being (having self-consciousness) has the additional program - the more difficult: this program promotes a regular self-assessment of own activity of the being, and respectively - to rapid reorganization and self-training, designing on the future of own actions with processing of their results for the subsequent adjustment, using already stored memory from the much bigger collective database, than at usual primates.
  However, this program can "work" only in case of contact of the beings capable to comprehend own existence, with other similar beings, i.e. in society.
  And yet: whether still similar impact on genome of the primate by the result of chance or another factor?
  The random nature of similar impact was rejected in due time by the famous physicist Heisenberg who has declared concerning opening of a genetic code, which it is possible to call also the program on the biological carrier, that casual formation of so incredibly complex entities as a genome in any his part during imaginable term just couldn't happen and it is necessary only to think of its divine origin.
  In other words, spontaneous mutations aren't capable to lead for short term to development of absolutely new and purposeful program of a live organism, while the mutations, induced artificially, are capable to make it.
  As for divine intervention, it explains nothing, and here opening of holography about 50 years ago puts everything on the places.
  Scientists, based on outdated notions of human nature, i.e. relying mainly on his external features, unambiguously claim that distribution and change of consciousness in neurons of a human body (without having at the same time knowledge of material structure of consciousness) is so merged with this organism that with the termination of his activity, consciousness, as well as all organism breaks up, and disappears forever.
  The fact that this view is a delusion, is clear from the fact that a person can be represented as a living computer. Programs running on any computer, can be both inserted in it, and removed from it, for example, in case of damage or obsolescence. But the basis of consciousness in the person is the programs acting in him and corresponding to the genome encoding [2. Ch. 2.1].
  Moreover, if it is clear that consciousness, including self-consciousness - the basis of human activity and life of the human body, then the human body plays a subordinate role. Without consciousness acting body turns into a useless pile of muscles and bones, as the computer without the acting programs - into a pile of metal. And in the moment of death exactly consciousness gives the command to the body to stop functioning, and not the body spontaneously stops functioning.
  Therefore, the body is only the carrier, and the person as a whole is only the tool of consciousness.
  Further, if at the basis of beingness, known to us, is laid the hologram which is the high-frequency formation, then the person as well as any live organism can be presented in the form of some kind of television receiver which by means of own sense organs and the processing centers of information forms the environment surrounding him of the arriving the discrete packages of information (own time) within the frames of the general time for all localized living beings in this time, which is formed not by individual consciousness, but single consciousness, inasmuch in hologram any her part and whole are inseparable. In other words, all living beings including people, in the holographic basis are a single whole, divided, nevertheless, in beingness: each individual consciousness through own carrier forms own time (now), while all set of the living beings forms general time of all living beings, which as if covers own time of each living being.
  Thus, the person, as and any receiver of the information coded impulses, convert them to the image, in this case - in 3D- mage, part of which is human being itself [2. Ch. 2.3].
  In addition, the effect of the programs embedded in the human genome, and being formed the environment (current time or now), is not comprehended by the individual, separated unilaterally from single consciousness, but associated, however, with single consciousness on the other side, i.e. combining in this holographic basis of beingness of all living beings. But still, of all the creatures only the person can partly manage own time thanks to the fact that only he has the targeted programs of self-consciousness, which give him the opportunity to rise above the environment, to separate himself from it partly, and with this or that success consciously to change this environment as a result of both individual, and group actions, changing himself in this interaction with the environment, i.e. gradually changing own consciousness, saturating it with new impressions, results of the occurred collisions, creative and cultural achievements, as well as sensing the consequences of falls and wrong actions [2. Ch. 2.10; 2.11; 3].
  Thus, the computer imposing of the genome map of a chimpanzee on the genome map of the person, whose results are given above, shows exactly induced impact of single consciousness of the hologram on the individual, who is most suitable in the available biological row, for formation in his genome of programs of consciousness, that gives to actions of this being the conscious special-purpose character along with the reflex and instinctive programs, which are already existing in this being. Exactly this relatively short-term impact on a genome of the most highly developed primate allowed this primate to acquire rather quickly creativity, i.e. to escape from a row of all other beings who act only on the basis of instinctive and reflex programs, reminding thereby the live mechanisms, and at last to begin to compare with itself all events, estimating effectiveness of own actions and attracting the environment, transformed by these former primates, for increase in efficiency of own actions.
  The emergence of the being, conforming to requirements of programs of self-consciousness has demanded billions of years of evolution of the living beings though single consciousness, except this evolutionary way, can use (and has used) one more way of formation of the creative being with self-consciousness, about what it will be told below.
  2. The characteristic of the candidates for the place of the person, which have appeared during evolution.
  Any highest consciousness, including single consciousness, most of all appreciates liberty, which provides a scope for manifestation of activity of the living being: liberty does possible relatively rapid and intensive development of consciousness of the living being.
  However, liberty in the form of consciously-target character of the activities of the organism is absent for the living beings of the nature, appearing during evolutionary development, owing to their almost complete fusion with the environment, which presupposes as sufficient only instinctive and reflex activities for ensuring existence.
  What is liberty can understand only the being, who is capable not only to evaluate own actions for obtaining a certain benefit, but who is capable also to oppose self to everything else outside usefulness to itself [2. Ch. 7].
  I.e. a self-conscious being, remaining the subject of the nature, at the same time gradually gains ability to become over the environment, forcing it to serve own interests and even whims.
  What characteristics should have such creature, which is, to a certain extent, already not only purely natural?
  It must be assumed that first of all this being has to be able to transform consciously the world around for the purposes which can be not only pragmatic.
  For this purpose, this being should seek various means to overcome resistance of this environment, dependence on it. The main means in this case are those features of mind and a structure of an organism which or are absent at other living beings, or are at them in embryo, i.e. they are practically not used as superfluous.
  The greatest progress in activities of this being is achieved generally not as a product of its personal qualities, such as sharpness of mind, resourcefulness, retentive memory, ingenuity, force, etc., but as a result of accumulating and use of information of many generations in all its possible types, but, most effectively, - in written. With growth of volume of information sources are being expanded possibilities of specialization, training, that by itself even more promotes to the achievements in a labor activity, which in turn gives additional opportunities for manifestation of initiative, ingenuity, training fruits, assuming not only the work on samples, but also use of logical designs, abstract forms, but not just the subject concepts, by composing in own head of certain schemes, before their implementation in practice.
  Self-awareness also allows not only pragmatic and targeted way to treat the environment, changing it for itself, but also to see own appearance, for example, discovering itself in the polished fragment of the rock or seeing reflected in a rain pool, receiving the aspiration to change, decorate this shape anyway, that forms thereby the culture rudiments.
  At all this the greatest advantage in activities is got by the individuals capable not only on one extrapolation, but also on unexpected, original (creative) solutions of the arising problems, i.e. the beings who can create what for the present isn't present in an environment, and that in itself means aspiration of each being to similar manifestations, far as, of course, it is possible for him.
  Thus, the searched liberty of consciousness receives realization from within, reflecting itself into activity in all expanding space of own affairs, in disappearing dependence on a lot of external factors, that is supported by successful solution anyway of the arising problems [2. Ch. 7].
  In the course of evolution three quite worthy candidates have appeared: an ape, a rat and a dolphin, inducting in genome of one of which a certain set of the genes promoting development of self-consciousness, could give the creative being, whose main qualities are stated above
  Other living creatures in the properties associated with ingenuity, the ability to convert one way or another the environment, mostly are far behind specified beings
  Let us characterize briefly these three species, despite the fact that the result of the selection is already known.
  Let's start with the rat.
  The rat is not as simple as it seems.
  In particular, if we compare its genome with the human genome, then the number of genes at the person (about 30 thousand) and the rat (about 25 thousand) is comparable, and it is very important, inasmuch from the manifestation of the genotype depends all basic properties of each individual of the respective kind.
  Decoding the genome of the rat showed that 99% genes of the person and rat are similar, and 80% at all coincide, and the length of the genetic code of the rat is 2.5 billion pairs of nucleotides, that is slightly shorter than at the person (2.9 billion pairs of nucleotides).
  It is no wonder that the composition of blood of a rat and a person coincides, the structure of body tissues also coincides; moreover, experiments have shown that rats, like humans, have abstract thinking, at least, in a number of situations. About it in more detail you can read on Internet.
  All these data are not so striking, so how mammals evolved from Theriodont (medium-sized lizard) about two hundred million years ago, and the branches of the rodents and the primates diverged about 90 million years ago.
  The advantage of the rat is the fact that it has evolved about three times faster than a human.
  Grey rats can run with speed up to 9.6 km/h, jump up to the height of 80 cm, swim 2 km, dig the long burrows, arrange the refuge practically in any place. They are unusually adaptive, unpretentious and capable to give birth up to 23 cubs. In the wild the rats seldom live till 1 year, but they live in house conditions about 3 years.
  Rats communicate among themselves with very large number of various signals in the ultrasonic range.
  Rats are capable to think, as has shown a number of experiments, no worse than primates.
  Rats are capable to understand value of a number of words and to use them on sense according to a situation. Rats are also capable to copy the human speech.
  Rats can generalize a number of situations and use the abstract forms, matured in their heads.
  Rats are also capable to deduce the general rules of behavior on the basis of the accumulated life experience and to use them for the solution of the tasks with which they weren't encounter yet.
  Rats even possess rudiments of self-awareness, in particular, being able to estimate adequately correctness of own decisions made in ambiguous situations, increasing thereby probability of correctness of own actions further.
  On the other hand, the rat brain increases in a size quicker than new neurons are got. Therefore, the larger individuals possess smaller number of neurons on gram of neural fabric, than small individuals while one gram of neural fabric of the large primates and the small primates contains identical amount of neurons. In other words, the brain of primates is constructed on the most economic use of space.
  As a result, for example, the brain of a rat with 86 billion neurons (as at the person) would weigh 35 kg.
  Regarding dolphins following can be noted.
  The brain of dolphins is developing about 47 million years. The ratio of its weight to the size of the body corresponds only to similar ratio at the person.
  Reasonableness dolphins reaches a high degree, as evidenced by the possession of language with the dictionary volume 1012, and the number of signals produced by them in the normal mode is about 14 thousand: it is the same amount as at people in everyday life. The signal of a dolphin carries more meaning than the separate word.
  The cerebral cortex of a dolphin has twice more convolutions, than at the person that assumes a possibility of assimilation by a dolphin in 1.5 times more knowledge, than by the person.
  Genetically the closest to a dolphin belongs cow together with which dolphins have separated from the general ancestor about 70 million years ago.
  Dolphins, elephants and the person possess a large brain and have high mental capacities. In the course of development at dolphins, elephants and ancestors of people was observed the adaptive evolution of genes of a nervous system which allowed by the high-quality changes to prevail over quantitative changes. In particular, it is obvious that the bends of the convolutions in a brain, quantity of synapses, the relation of white substance to gray affect the level of intelligence.
  As for primates, they have appeared about 70 million years ago, and the allocation of the humanoid ancestor has occurred from group of monkeys about 6 million years ago in Africa and its main feature as compared to apes were walking upright.
  A characteristic feature of primates is directly proportional dependence of the growth rate of brain volume with increasing number of neurons in the brain tissue.
  Ancestors of the person had the same initial size of a brain, as and at a chimpanzee (320-550 cubic cm), which was increased for several million years approximately three times on volume.
  The genome size at the person and the highest primates is identical, differing only in number of chromosomes - at primates the number of chromosomes are on one couple more (only 48 chromosomes). This feature genetically isolates the evolved hominid group, inasmuch the individuals with different number of chromosomes don't give posterity.
  The structure of the skeleton of the highly developed primates corresponds to the human skeleton, being some kind of prerequisite to bipedalism, thumb on the hand is set aside, and at this position is convenient to use a variety of tools as well as to manufacture them. From the point of view of society, life in the family is characteristic for the highest apes.
  The maximum weight of primates reaches 200 kg. An appreciable part of primates leads a terrestrial way of life, which duration is significantly higher, than at other mammals.
  The mass of a brain of primates in correlation with body weight is more, than at other mammals, excepting a dolphin.
  Primates are also characterized by the stereoscopic vision, i.e. the vision, at which may be the perception of shape, sizes and distance to subject.
  The comparison of rats, dolphins and primates in correlation with the walking upright, a potential ability to manufacture tools, the potential ability to generalization data and ingenuity necessary for creative being, show the following.
  The rat has not equal in adaptability and ability to evolve with the highest speed. Rats not worse than primates think, showing even ability to abstract thinking. They are capable to understand value of some words and to use them according to a situation. Rats can even copy the human speech.
  Rats are also capable to output the general rules of behavior and possess the rudiments of self-consciousness
  However, rats - relatively small creations living in the wild environment no more than a year, and a brain of a rat increases in sizes quicker, than new neurons are got that doesn't do it economic. Rats aren't capable to bipedalism and it is difficult to them to use the extremities for production of instruments of labor.
  In this regard, rats aren't too suitable, despite all their other remarkable properties, for various and widespread conscious change of the environment in all points of the planet, that is for separation from the environment in the consciousness and universal overcoming its resistance.
  Dolphins on the intellect and a variety of other mental abilities surpass all other beings, including the primates and even the person.
  However, they are limited to stay in the same type aquatic environment, however, to which they have so well been adapted that are close in this regard to an ideal.
  Therefore, it is senseless to speak about their transformation in beings who destroy and change the environment for various, often doubtful purposes, overcoming extreme difficulties, as in society, and labor life without certain hope on essential increases in term of this life and its alleviation.
  Besides, dolphins have no the organs by means of which they could make major changes to the environment.
  So in general for dolphins are difficult and hardly it makes sense, proceeding from own situation, to apply for a role of a creative being of the world.
  It turns out that the only candidate for a difficult role of a creative being, who has to remain one on one with the world, resist to it, and. the main thing, - resist to itself, remains the transformed primate.
  The primate is capable to walk upright, it is moderately quick-witted, its hands are adapted for performance of various operations, the sizes of a primate don't allow it to get lost among small beings, the primate lives long enough and it is attentive to posterity. It is also inclined to collective actions.
  But a primate lacked much for transformation into the person several millions years ago.
  In comparison with a dolphin the primate was not too clever. In comparison with an adaptive rat the primate wasn't too well able to transfer temperature differences and to adapt quickly to the changing situation.
  Therefore, during evolution from group of primates about 6 million years ago has been allocated the hominids which have overcome the specified shortcomings to a large degree for millions of years.
  In particular, the volume of a brain of hominids has increased three times, almost having reached the volume of a brain of dolphins.
  Hominids also gradually learned to use skins of other animals as an external covering, saving themselves from sharp temperature drops. Their forward extremities gradually become able to do a lot of things, and not just to collect some bananas. Implementation of bipedalism made hominids as quite good travelers.
  But for transformation into the person to the hominids lacked the main thing: they had to be determined with themselves - to remain in the ranks of the beings who are satisfied only by sensations or to try "to shift" own intellect from processing only sensations into side of submissions about the world, i.e. in the direction toward themselves in the world, but already as the being, resisting to the world, more precisely, - selecting from the environment what this being wishes to the extent of opportunities of own mind, acting in collective similar beings in opposition to groups of other living beings.
  In case of similar separation from the environment this being immediately gets an advantage - stones, sticks, fire, collective intelligence and collective memory are added to canines.
  For such transformation into rather short term the genotype of a hominid had purchase sets of genes which not only would fix a capability of beings to the articulate speech and accumulating rather large supply of words, not only would promote development in it of abstract thinking and development of logical designs, not only would allow it to apply with success to work the extremities, multiplying by other tools the own efforts, but another set of genes had to "take out" partially him from the general stream of all other beings on the separate level of understanding of itself, i.e. on the level of such being, who makes not only what is put in program of reflex actions, developed ancestors within the frame of the corresponding vital niche, but which does what in any programs not coded literally, namely: initially makes what, at a certain consideration, is advantageous from the point of view of survival and facilitate of existence, and then begins to do what it just want to the extent possible, in accordance with its plans, which are changed depending on various reasons, including mood. The volume of information streams in this case sharply increases, the environment begins to change purposefully under the influence of these beings, changing at the same time and these beings more rapid paces than so far.
  However, the problem is, what is the nature of these changes in the genotype of hominids?
  Representatives of biologists consider that the happened changes are the result of the random mutations [1, Ch. 3].
  This statement in itself is a highly controversial for a variety of reasons.
  First, mutations before emergence of a prototype of the person were manifested and acted only within reflex and instinctive livelihoods of living beings, and they as it has been shown in chapter 1, aren't capable to lead away these beings beyond limits of similar activity for period of time.
  I.e. the random character of mutations means for the living being an opportunity only to adapt to the environment, but not a possibility to go beyond the environment limits.
  It is senseless for this reason to consider mutations as the major through factor, which has led finally a bacterium to the being largely outside nature - to the person.
  Nevertheless, evolutionists insist on this - exaggerated - role of chance, refusing to understand that a source of emergence of self-consciousness can't be a natural (random) set of such program in a genome, which gives not the best adaptation of the living being to the environment, but, on the contrary, in the end provokes as a result aspiration to complete separation of the living being with nature.
  Second, random mutations in a short time, - namely within a relatively short time has appeared a complex set of genes required for the emergence of new (human) properties - could not compile the program of self-awareness of such complexity, but, nevertheless, this program has appeared, as, by the way, and the genes that determine the ability to verbal speech.
  Thirdly, all these new programs, changing the living being in a root for the first time after billions of years of evolution in this world, who earlier as and all the remaining beings, was "immersed" in the environment, on the being, who "escaped" partly from this environment, and begins "to look" around itself at the new level, appeared almost synchronously.
  Fourthly, mutations in the living organisms are manifestation of interaction of organisms with the environment, i.e. with other organisms and inorganic connections. By means of this manifestation the organisms enshrine in the programs, which are written down on protein compounds in a genome, of a positive reaction for themselves of this interaction, got as if accidentally. However, this "random character of the event" for the living organisms isn't casual at all, inasmuch the difference of the living organisms from the lifeless complexes consists in ability to search of the most acceptable conditions for themselves by means of trials and errors, on what the lifeless isn't capable.
  Therefore, each positive random change, which is reflected in structure of a genome, means the accumulation of number of these spontaneous "search" changes, inevitably leading with achievement of a certain limit to the qualitative changes of the organism. However, any natural processes have natural borders, consequence which is the fact that transition of quantitative casual changes into qualitative structural transformations is closed in the established natural frames: in this case - within reflex and instinctive actions of all organisms, that represents the only possible manifestation of consciousness at the level of casual changes (mutations), consequence of which is only search of more acceptable conditions for existence by method of trials and errors.
  This manifestation of consciousness is the only possible, thus, because usage of new communications by an organism, positive for reproduction, in effect, means the gradual formation of the only "conditioned" reflexes on the remembered irritation, reflected on the phenotype.
  On the one hand, the similar phenomenon has no relation to an arbitrariness, and it cannot be classified as purely coincidental.
  On the other hand, consciousness of a live organism at this level of development, i.e. in the presence of the program capable to initiate only reflex and instinctive actions, in itself isn't capable to move to a new level of consciousness, which differs in ability to free expression of itself, i.e. to the independent and initiative transformation of what is present into what is absent, but, what is the desire to have.
  Therefore, selection on the basis of random variations of code of protein compounds and the corresponding formation of set of genes which in turn can give millions of additional protein connections, , and the number of variants of interaction of these protein complexes increases up to astronomical sizes, is capable to give only a basis for introduction of the program, which opens a possibility of an exit of this most perfect, but still purely natural being, on other level of consciousness, allowing to this being to turn from a natural being partly into essence outside nature.
  Probability of a random selection out of existing billions of variants within any conceivable term one compact program for consciously-target activity of the being, in this case, a highly developed primate, as indicated by figures, is close to zero.
  This factor in itself, apparently, means an artificial way of installation and fixing of the new program in this set of genes with billions of options of programming on what is capable, in our opinion, only single consciousness of a holographic projection, so how each living being, differing exactly by the presence of consciousness, is manifestation of single consciousness.
  But consciousness of the person, unlike any living being, as we observe, has two levels: the lowest (practically non-free) - reflex and instinctive on its the action mechanism, and the highest - consciously-target (free), but not capable to function in beingness independently, i.e. without participation of the lowest consciousness, which is basic level of consciousness.
  Fifth, it is known that females of macaques and chimpanzee are capable to identify themselves with reflection in a mirror that helps them to comb out, in particular, parasites from local places of a back without the aid of other monkeys.
  It seems that in this case there is no difference between the person recognizing himself in specular reflection, and a monkey, and this fact only confirms purely evolutionary - as a result of casual mutations - a way of appearance of the person.
  However, on the contrary, this phenomenon only in addition confirms non-random nature of genetic change of the monkey with its transformation into the person.
  The matter is that the abilities of a monkey as it has been stated above, may be quite enough, to compare itself with reflection in a mirror, but - only in order to more successfully scratch own back, i.e. there is no creativity at all, as and there is no personality also.
  The person, more precisely, his individual consciousness through reflection in a smooth surface always determines himself as the personality - the single and the unique, which thanks to self-consciousness, or separation from surroundings by determination of self, isn't passive in relation to a mirror, and is capable to produce or find it, if it is impossible to do without mirror, for achievement of purposes, systematically delivered, but not the momentary or spontaneous.
  In other words, it is possible to establish the fact of the emergence of absolutely special, dualistic being, which, on the one hand, is still a part of the environment, but, on the other hand, this being is absolutely separate from the environment, and this being tries not only to understand surroundings but also to the subjugation of everything around under itself, i.e. this being believes itself already outside natural essence, but not just as a being of the world.
  Besides, the person as self-conscious formation, unlike a primate, understands separateness of own reflection in a mirror, but using it, at the same time is afraid of own reflection, comprehending its otherworldly essence, and trying therefore once again not to approach to a mirror [3. Ch. 1].
  Sixth, the random and the highest consciousness (consciously-target expression of consciousness) are antagonists in the respect what, if the subject, having the highest consciousness, is mistaken, then he will be is capable to understand the mistake and to correct deeds, significantly having accelerated own advance on the way of development, then the random is some kind of edge of consciousness, making the main manifestation of the lowest part of consciousness. Consciousness uses the random if it doesn't know what and how to do at this level of development, but, accepting a case in attention, though slowly - with kickbacks and zigzags - nevertheless moves ahead.
  Seventh, the random, more tending towards chaos, isn't capable to be a reliable support to a structural order, breaking its all the time. Therefore, giving continuous changes to the living environment, it promotes so continuous destruction of the prevailing order, forcing the living beings to obey to itself completely, especially without reflecting. The basis of this is reflex-instinctual mechanism of action, which is the same for all sentient beings, what would not occur with them.
  However, it is required to Creation both destruction, and more or less successful creation which can satisfy consciousness, having given an incentive to its development by removal from senselessness of existence only on level of consumption of sensations.
  Thus, in Creation the most succeeds concerning acquisition of meanings in conjugation them with sensations is only who can figure how more effectively to destroy or create something, but on this effect are able not accidental procedures, not some order, a prerequisite for which is stability, but only the creativity and initiative, always leading to rather rapid achievement of the expected or unexpected result, harm, advantage or even insignificant meaning of which can understand only the being with these properties, i.e. a being, understanding self .
  Therefore, except the subject having both consciousness on the level of sensations, and self-consciousness, nothing and no one is able the most effective to create and destroy, that means impossibility to both single consciousness, and individual consciousness to do without it, as the most effective tool of own development and consumption of vital collisions.
  Thus. emergence of a being with two levels of consciousness as the free and living representative of the active, forming effectively out of the passive the environment (beingness) for itself in Creation, i.e. - of a pearl of beingness, is inevitable manifestation of practice of the active among passive.
  If to return to problems of the mentioned changes in a genome of a highly developed primate, turning this being gradually, but relatively quickly into the person, then it is possible to count, of course, these changes in a genome as divine providence.
  Strangely enough, this statement would be more plausible, than the statement of evolutionists if only behind it there was something real.
  Anyway, but it has turned out that about a third of the DNA-duplications, found at the person, is absent at a chimpanzee, and this new set of genes, which has appeared in unusually short time, has transformed a primate in to the creative being who has "dropped out" from a nature bosom partly. But this being in another its part has remained as natural with the eternal conflicts between the existing two sides of consciousness, for the most part opposite in intent and action [2. Ch. 2.3].
  Thus, willy-nilly it is necessary to recognize that has happened relatively rapid gene inducting, caused as we stated above, by quite real single consciousness of a holographic projection, underlying of beingness; and this inducting has been manifested automatically, because has emerged quite real candidate for the place of the person.
  3. A set of the human civilizations on Earth during existence of the environment which is acceptable for survival.
  As you can see, for the appearance of a person in the course of evolution, and as it turns out, with the intervention in a certain period into this process of single consciousness, took a few billion years.
  Is it not too wasteful for single consciousness this outlay of time ?
  Of course, from the perspective of the infinity the problem of time isn't necessary, but nevertheless it is always pleasant to be more effective than less effective.
  Besides, if to compare a productive interval of time of existence of a human civilization which till present constitutes only several thousands years, and this existence has considerable chances to be interrupted in the near future, then the difference in order of numbers - thousands and billions years - can't but lead to some bewilderment [4. Ch. 1.7; 4. Ch. 4].
  Obviously these factors have played a role and for single consciousness.
  Otherwise it is difficult to explain emergence of tens of human civilizations, at least, on Earth (perhaps, they were present also at Mars in the heyday) for the period, at least, in 500 million years whereas our civilization has been formed only several thousands years ago.
  The science, limited by the theory of evolution, isn't able to explain the fact of emergence and disappearance of a number of the civilizations, which present the same type with a present human civilization.
  Therefore the numerous artifacts confirming existence of tens, hundreds of thousands years ago as well as millions, tens and even hundreds of millions years ago on Earth of people and civilizations, which are similar, respectively, to the current people and the present civilization, are ignored.
  However, partially the surviving traces of these civilizations was discovered, and these traces were noted to a certain extent in Internet, as well as they have been described in fundamental books of M. Baigent "Ancient Traces: Mysteries in Ancient and Early History". Eksmo. Moscow, 2004. ISBN 5-699-04989-4 and M. Kremo, R. Thompson "The Hidden History of the Human Race".
  Some part of the discovered artifacts of multimillion prescription is shown in the book "Our true life is endless" [4. Ch. 6].
  Here are a few additional fragments.
  Finds from wells of the State of Illinois.
  In 1871, the Smithsonian Institution Officer William Dubois announced the discovery at a considerable depth in Paun-Ridge (Illinois) of the several objects, made by the person. One of these objects was the round copper plate, like a coin. The depth, with which the "coin" was raised, has constituted 35 meters, and the age of the layers - 200-400 thousand years. At the same time, in addition to the "coin", during drilling in region Whiteside at the depth 36.6 meters workers found "large copper ring or rim, similar to those, that a still used in the ship's snap, and something, like a boat hook."
  
  
  According to Dubois, the "coin" has represented "almost round rectangle" with roughly depicted figures and inscriptions on both sides. Language of inscriptions of Dubois couldn't determine. On the appearance this subject differed from any known coin. Dubois has come to conclusion, that the "coin" has been made by mechanical method. Having noted its identical thickness on all area, he has expressed opinion that the "coin" "has passed through the mechanism, similar to the rolling mill and if ancient Indians had such mechanism, then it has to have a prehistoric origin". Dubois also claimed that the cuspidate edge of the "coin" indicates that it was cut off using scissors for metal.
  Conclusion from told above is such: a civilization in North America has existed, at least, 200 thousand years ago, while Homo sapiens has appeared on Earth not earlier than 100 thousand years ago, and the first metal items were entered into circulation in Asia Minor only in VIII in century BC.
  www.gradremstroy.ru/news/artefakty-chelovecheskoj-rasy.html
  The oldest fossils.
  
  
  
  Fossils - remains or traces of organisms, belonging to former geological eras. Fossils represent important information about the organisms of the epoch of its formation, the fauna and flora of those times. However, there are a number of fossils that neither Geology nor history cannot explain. In particular, the print in limestone of a human palm numbering 110 million years, shown above, belongs to this inexplicable.
  Myevolution.ru/category/ ancient artifacts /
  Footprints of humanoids in the Lower Cretaceous clay limestone of the river Pallyuxy, USA.
  
  Footprints of the bipedal creatures crossing dinosaur footprints preserved in Lower Cretaceous clay limestone (135-140 million years ago). Pallyuxi, Texas, USA. The photo is made by Glen Kuban (1985) and placed in Origins Research, Vol. 9, No. 1, 1986.
  Mysterious prints of bare feet and shod feet of humanoids together with traces of dinosaurs were discovered by a group of scientists led by Stanley E. Taylor in 1968 in bed of the river Pallyuxi near Glen Rose and the State park "Valley of Dinosaurs "in the State of Texas (USA). They examined four chains of such traces in the Lower Cretaceous clay limestone (marls), accumulated 135-140 million years ago. The unusual picture from the remote past was slightly opened to looks of researchers - "people" and dinosaurs were passing in the same place at the same time. "Double" prints indicated it: - when the dinosaur has stepped on a "human" trace and vice versa - when "the person" has stepped on the trace already left by a dinosaur.
  A master plan of the same traces. The photo is made by Glen Kuban (1985) and placed in Origins Research, Vol. 9, No. 1, 1986.
  The majority of traces had a diffuse elongated shape, but the heel and 5 fingers were distinguishable on some of them, and the thumb of a foot was located not as at monkeys, and as at the modern people. Even it was possible to conclude on the basis of the location of certain traces: "human" pursued dinosaur. Similar traces were discovered in 1910.
  It is likely that some of these traces are really a fake. However, the majority of prints are original and they have no slightest relation to the limestone erosion. This is confirmed by the following: existence of "double" prints, presence of the pair traces left by the right and left foot, extrusion of fossil dirt at the edges of prints, and the fact that many traces were found by G. Taylor into layers, dug out from under the layer of limestone lying on the surface.
  The whole open-air museum exists on the river Pallyuxi. There we can observe traces of dinosaurs mixed up with human traces in layers of a new, post-catastrophe era. And nothing can be garbled: every year a silt brought by seasonal inflow during a season of a drought dries and turns into a stone plate: year - a plate, year - a plate. Even arithmetic knowledge is enough to count the number of layers-years. And it turns out that people were running upon this wonderful planet together with mammoths and dinosaurs.
  Source: dopotopa.com
  Ancient pyramids and building blocks.
  
  Huge pyramidal constructions are found not only in Egypt and Mexico, but also in South America, in China, in India, in the countries of Southeast Asia, in Bosnia, in the Crimea, at the bottom of the Atlantic Ocean, the Sea of Japan and in other places of the planet. The time of the construction of a significant number of these pyramids according to estimates of archaeologists does not fit into the time frames of the existence of our civilization.
  
  
  
  Stone block 1.200 tons in Baalbek (Lebanon) also has no explanation. Who has managed to trim, move and install the stone block, that surpasses present technological capabilities four times?
  3rm info>...i...velichie-chelovecheskoe...voprosu-0.html
  The ancient tunnels.
  The oldest tunnels, whose age is estimated to be millions of years old, have been found by the argentine archaeologist (Juan Moritz) in 1965. In Ecuador (province of Morona-Santiago), his expedition has surveyed and mapped the system of tunnels, mostly rectangular, lying at a depth of 230 meters. Their smooth walls seem by the polished. Air-channels with a diameter about 70 centimeters meet in them. The tunnels extend on hundreds of kilometers in all directions, including towards the Pacific Ocean. Most of them still remain unexplored.
  
  
  
  
  
  
  
  
  Images.yandex.ru
  As for time of creation of tunnels in different parts of the world, their various age is obvious: more 30 million years which are already partially destroyed and filled up as a result of cataclysms (The Crimea, Syria, etc.), and enough young tunnels - less than one million years, sometimes perfectly preserved.
  Nervsedoma.com.ua>index.php?newsid=90711
  
  Deposits and crusts of secondary minerals on walls, columns and niches of megalytic constructions in Israel are shown below. Their age makes more than 12 thousand years, that is they have been constructed before the first constructions of a present civilization.
  
  
  
  
  
  http.//dopotopa.com
  
  How does the phenomenon of the appearance and disappearance of civilizations such as the present civilization, on Earth earlier, and most likely - on planets, similar to Earth on temperature and gravity on the surface, i.e. having the environment, suitable for organic life, can be explained outside the evolutionary process?
  This phenomenon quite gives in to an explanation from a position of existence not of the unary, but dual Creation (timeless infinity and its temporary holographic projection, the derivative of which is beingness). About it will be in brief told in the following chapter, but more details can be found in the book "Everything and nothingness" [3. Ch. 1.2].
  4. Causes and effects of appearance of the person and numerous human civilizations on the basis of a highly developed primate.
  Essence of all system of Creation consists in informational interaction of eternal Uniform (timeless infinity, potentially including everything, but along with that representing nothingness) and its holographic projection, being in time, more precisely, finding time because of change of positions of updates with formation of "gaps" (pauses) between them.
  This interaction is carried out by single consciousness (the active), that, actually, gives the chance to exist to everything, including and us. A holographic projection - not independent formation, it is exactly a projection of Uniform, inasmuch integrally on material balance a holographic projection is equal to zero.
  Therefore, it is impossible to recognize for truth the motion in a holographic projection as its essence. Consciousness "acts" in this projection, forming time by update of each previous copy of a thing through a pause in irreversible sequence, and each updated copy has no motion - it is simply replaced. Consciousness isn't a propulsor. Consciousness itself in a holographic projection is the projection in the form of multiple of copies.
  However, motion is necessary for consciousness so how without it there can't be a development for consciousness - and single consciousness creates opportunity for own development, using own particles. Their individual consciousnesses "accept" through sense organs of own carrier and at means of single consciousness the informational packages from Uniform. The delay on processing of each package in individual consciousness means perception by each individual consciousness of the discrete sequence of packages of information as continuous process in the form of the current time, in which contents of packages are reflected as the moving and changing objects.
  Single consciousness discover itself in this forming reality in own particles which have individual consciousness, inasmuch each particle of single consciousness in the real life is unilaterally disconnected from single consciousness for maintaining independent existence (life) by it so, how will turn out at it, without assistance and memoirs about former.
  Reality for each individual consciousness is formed thanks to loss of a pause between updating positions of a holography projection - the informational copies as if cling to each other, merging in each individual consciousness in the process of transfer from the sense organs up to centers of processing and control of the living being into the moving, changing real world.
  Here the subjective is coincided with the objective and, as a result, "field" for life and development of each particle of consciousness and, so, for single consciousness, is formed.
  It also means that the space surrounding us with moving things, sunrises and sunsets is not that full illusion, so how for each consciousness all this is objective reality, inasmuch the formed beingness has in the basis the updated material (frequency) informational copies of a holographic projection, but nevertheless - this reality is just the derivative of holographic projection of Uniform in which acts the active (consciousness).
  This aught, which we call beingness, acquires, unlike the "blinking" holographic projection, stability, motion of things in space, regularities, i.e. everything that is necessary for life, or the opportunity for development of the living beings and every individual consciousness, which is situated in it. But the basis of this formed beingness - a holographic projection, remains motionless of each own moment of updating, but it has time due to change of positions of updating with formation of "gaps" between them.
  Time in a holographic projection in the form of separate durations of positions of updating creates opportunity for formation of the current smooth time with the movement, space and things owing to "coupling" of positions of updates in each individual consciousness, "gap" between which (updating positions) the consciousness in the form of the living being doesn't perceive, imagining to itself merging thereby the holographic frequency copies in the form of these or those things and phenomena, known to us.
  I.e., what we consider as reality, the world, the moving subjects, arises for any living being owing to "coupling" of positions of updating in each individual consciousness, representing its "present". At this, the surroundings elusively for consciousness of the living beings appears anew each subsequent moment slightly modified, thereby "producing" motion in aggregate of moments.
  Beingness for each type of living beings is formed according to their sense organs and the centers transforming the arriving information into images, taste, music and etc. [4. Ch. 1.2, 1.3].
  The assertion that consciousness In the process of perception of reality by living beings is secondary, and that the true reason of emergence of consciousness, together with his perception of the world is a natural process of evolutionary change, is inadequate, inasmuch exception of consciousness from the prime cause of the changing picture of reality arising in the living being, at once deadens these changes which in itself, that is without living beings, aren't necessary (yes and the changes are absent, so how things do not exist in the absence of consciousness) and anything with themselves don't bear, the more that any change of things does not give the living beings.
  Independent move of life, i.e. change of environment objects by itself, doesn't exist - there is only an interaction of the active (consciousness) and the passive (things), creating life and development not for things (the lifeless), but for alive - for consciousness.
  In this regard consciousness has extremely a broad spectrum of activity, caused by development of the living beings in beingness. But it isn't necessary to think that each individual consciousness dominates completely here. It forms the environment automatically (in fact, through single consciousness) in order to in struggle with the surroundings to develop in the same environment. As a result, there are new kinds of living beings disappear earlier species, until finally, not appeared the being, quality of the organism which is the most relevant in its combination to self-consciousness. This combination represents the person.
  The person is separated from other living beings at all not by that he has some essential differences in a set or quality of sense organs from primates, but by that he is capable, representing himself and own opportunities, to expand range any more not of sensations, but - of representations about the environment, receiving with use of the second alarm system and by means of devices certain data about microcosm, various types of radiations, public life, cultural values etc.
  This information channel, of course, too is limited, but any more not as a set of the sense organs, but by opportunities of the centers of the person, processing information which can't be "shifted" completely to computer networks, inasmuch the computer - only improvised tool for the person [2. Ch. 2.8].
  Current time proceeds from each living being because it forms time, but it forms time without knowing this process, only to appear in time. Therefore, the person is sure, and it is absolutely fair that he is in time, though this time, or "now" of the person is formed by him automatically, more precisely, with the participation of single consciousness, but time does not come from the side, for example, as a result of the movement of planets, stars, galaxies, atoms, electrons, photons etc.
  So without the living beings representing in beingness the active (consciousness) merged with the passive (things), there is neither time nor reality, and can't be a holographic projection, and even Creation as a whole; at this, a holographic projection of Uniform is a temporal component of Creation - without it the eternal Uniform would be remained as lost in infinity outside of changes, i.e. - in nothingness, and Uniform couldn't, being anything, to become by everything.
  Nevertheless, "now" of every living being does not coincide with beingness in general. Beingness is formed by single consciousness, i.e. by a set of all active particles of a holographic projection, forming "external" time and thereby spreading and localizing those conditions which are necessary for stay and development in it this or that type of living beings.
  So far as time doesn't exist without single consciousness in so far single consciousness has no to hurry somewhere, and process of coexistence of the active (consciousness) and the passive (things) lasts infinitely, but discretely in a projection of Uniform, i.e. on basis of Uniform, acquiring motion and development in beingness, derivative from a holographic projection.
  Lifeless (things) does not have the time - lifeless in the form of copies is "extracted" from Uniform by alive. Each living being, on the one hand, is consciousness, combined with the components of the things, and on the other hand, the living beings are surrounded by "things", which are "extracted" into reality by them, receiving "scope" for activity, growth and development in things which are finite on form of existence in time.
  The phenomenon of identification and change of a form of things through alive in time makes the main nature of beingness, own time of each individual consciousness which besides through things has opportunity to communicate with this or that living being.
  However own time of any living being has to be "fitted" into frames of a certain external (general) time to have as if large shared "house". The basis of this process is that each individual consciousness is not only a particle of single consciousness, not only the personality, but it self, as a part of the hologram - a holographic projection, is single consciousness.
  Therefore, the living beings already in all aggregate form smoothly current external time which main characteristic is regularity: galaxies rotate round its pivot-center, planets revolve round own star, without forgetting to rotate round its pivot-center, electrons have the heavy-nucleus of atom as the center of rotation, seasons change periodically etc. All this repeats, remaining as if invariable in the eyes of the detached onlooker. The living beings can act one way or another in these repeating conditions which is enough convenient for evolution and "production" already of something own, original [2. Ch. 3].
  As for the person who is already aware of himself in the world, he as if completes in his imagination appearing to him up to a picture which is comprehensible for him, unlike other living beings which only live inside the perceived, "nourishing themselves" only by sensations.
  Thus, self-consciousness of each person allows to him to change the world, penetrating consciously into the appearing by various ways, in cooperation with other people.
  Kant assumed that time doesn't exist in itself. Along with that he, as a consequence, absolutely adequately put time in front of motion, i.e. he recognized motion as impossible without its basis - time: "Time is not something which subsists of itself, or which inheres in things as an objective determination, and therefore remains, when abstraction is made of the subjective conditions of the intuition of things. For in the former case, it would be something real, yet without presenting to any power of perception any real object. In latter case, as an order or determination inherent in things themselves, it could not be antecedent to things, as their condition... Time is the formal condition a priori of all phenomena whatsoever... If we abstract our internal intuition of ourselves and all external intuitions, possible only by virtue of this internal intuition and presented to us by our faculty of representation, and consequently take objects as they are in themselves, then time is nothing. It is only of objective validity in regard to phenomena, because these are things which we regard as objects of our senses..." [6; 1.1., ј7]; "Time is nothing but the form of our internal intuition. If we take away from it the special condition of our sensibility, the conception of time also vanishes, and it inheres not in the objects themselves, but solely in the subject (or mind) which intuits them..." [6; 1.1., ј8]; "... the conception of change, and with it the conception of motion, as change of place, is possible only through and in the representation of time... our conception of time explains the possibility of so much synthetical knowledge a priori, as is exhibited in the general doctrine of motion..." [6; 1.1., ј6].
  The model of Creation, presented by us, explains the fact of existence of time as informational "product" of activity of consciousness in a holographic projection of Uniform at interaction of a projection and Uniform, that provides existence of this dual system, giving the opportunity to the infinite to express itself by means of the finite discretely; it also explains the fact of the appearance of motion after time in worlds, derived from a holographic projection due to the loss of a pause in the passage of discrete packets of information from the sensory organs to the centers, processing information; loss of a pause for individual consciousness in the living being is explained by duration of information processing which is significantly more than duration of a pause between the impulses bearing information (threshold of perception).
  Single consciousness in own set is capable to form for groups of own individual consciousnesses the conditions of various existence in the form of the measurements differing from each other according to frequency characteristics of the copies, making them.
  Loss of pauses between positions of update of copies for each individual consciousness is equivalent to absence of sensation of constant alternation of copies of things, including own body that means for individual consciousness in the living being "the entry" into the moving world with the laws both in physical and chemical, as well as other spheres of the corresponding measurement. Exactly this we observe all this in the three-dimensional measurement known to us.
  Thus, lack of the real motion in the holographic projection, formed by single consciousness with formation of time, is "converted" in various measurements of beingness into motion for all individual consciousnesses in the form of the living beings representing each of these measurements which they form and fix through sense organs and operating centers of own organism.
  Exactly this fact of participation of each individual consciousness through own sense organs and the operating centers in formation of surrounding "reality" allows each living being to join into the world, which is being formed around, to become its acting personage, unlike the viewer in a cinema hall.
  However, under this layer of reality which is in the motion the true layer of the motionless but replaced copies of things are hidden.
  So, the motionless formation becomes by moving objects without propulsor and the question of the prime propulsor, be it God or the self-motion of matter, disappears by itself.
  Anyone - and the thing, and the being, acting consciously (alive).
  This means that every living being combines the active and the passive.
  Means, there is no nonexistence for Creation because the active manifests self in the form of an extradimensional projection separately and attracts to itself the passive, without being thereby in uniform coalescence with the passive, characteristic for Uniform. In what way the active produces it?
  Uniform by itself is nothingness, or zero, but the active on that and the active, in order to not forgetting the passive, to project itself into the hologram in the form of wave formations which are in an antiphase, i.e. remaining thereby equal to zero. Nothing prevents the active to manifest itself also sequentially, updating the previous hologram by its full replacement through some pause with high frequency, i.e. discretely.
  Each updated hologram is motionless and represents by itself the "expanded" zero which through the pause, representing "pure" zero, is replaced by zero with another "extension".
  This manifestation of infinity is discrete in the finite form with ultrahigh frequency doesn't demand neither space, nor the motion, inasmuch arises nothing, except "gaps" in infinity which can be considered as prototype of time.
  Infinite, motionless and eternal Uniform, thus, is the doubled system - Creation - thanks to the active in Uniform and its projection which also remains same infinite, motionless and eternal, but already "broken off" by the finite, sequentially updated formations which separately are already temporary and on condition of linking them in itself the active receives beingness and life where it can realize itself in real actions, turning thereby Uniform through its projection out of nothingness into everything.
  I.e. Uniform, remaining eternal, exits along with that through a projection in real existence.
  The active, merged with the passive in Uniform, along with that turns out in own projection-hologram and as the single-holistic and as separate copies (property of the hologram), and can "attract" thereby on own understanding into it copies of the passive from Uniform, forming with them joint temporary formations, represented in finite form as the living beings, surrounded by things if the consciousness in the living beings "does not notice" a pause between positions of update.
  Thereby the active "creates" an irreversible stream of time in which things, corresponding to holograms of one sign, move and change in space.
  The moving colourful world becomes for each individual consciousness as direct reality outside which it in combination with own carrier can't function in respect of growth, development, various vital aspirations, feelings, thought processes.
  Duration of position of update in holographic projection is too short for any thought process or feelings; but loss of pauses between positions of update of information copies occurring in each conscious being (alive) in its interaction with the environment, allows without interruptions to be formed to feelings, thoughts, which as if cling to each other, proceeding unceasingly and replacing each other up to death of the body, and the moment of death of a body is loss by consciousness of the connection with the environment, i.e. when the information from it through the senses ceases to flow. The basis for comparing disappears during this moment, and feelings, thoughts lose beingness as basis. Consciousness is not capable doing anything in this situation more and it moves away.
  The pause between the nervous impulses from sense organs at the person, containing information, means that they don't go continuously. However, this pause in every moment is below a perception threshold of human consciousness and therefore drops out from his consciousness: a moving picture for human consciousness is provided with the interval between successive frames (copies of fragments of things) about 0.04 seconds that is the specified threshold in this case.
  The person therefore perceives the world as it is allowed by its sense organs and centers of processing of information arriving from them. In another dimension the world can look absolutely unimaginable for us, as in it at living beings sense organs are others. Even in our measurement if to take sense organs of the person and a squid for comparison, it is extremely difficult to imagine, how we and everything else are perceived by a squid.
  Therefore motion, as such, is essence of any measurement where life proceeds. In this regard each measurement is derivative of a holographic projection, or - some kind the world, determined by consciousness, - outside of this world every individual consciousness in own carrier and thereby single consciousness, isn't capable to live and develop.
  Consciousness in its highest manifestation is, first of all, fragile thought which finds to itself a way out through these or those sense organs of own live carrier without which cogitative makings of consciousness would be useless in the worlds, derivative of a holographic projection.
  So far as consciousness is merged with passive in infinite and timeless Uniform, in so far as in a holographic projection of Uniform consciousness also doesn't come off completely from the passive, being conceiving and/or feeling matter in the form of the appropriate frequency formation in its set in a holographic projection, at this any individual consciousness in each own finite life as the living being of this set in the appropriate measurement of beingness forms own surroundings by available means with assistance of single consciousness in the form of the fragments corresponding to its level of development, from infinitely many-sided Uniform, including and an own temporary body, or the carrier.
  Consciousness, being in the worlds, derivative of a holographic projection of Uniform in a set as the living beings, by means of sensations of each own carrier is capable, owing to accessory to Uniform, as if to feel conjoint infinite Uniform, penetrating into it, and, having applied their knowledge, to identify in Uniform known and necessary to it. Similar "extract" of a thing means possibility of copying by consciousness of the recognizable object. Moving here do not need owing to what in a holographic projection of Uniform motion as such, is absent - is formed only time in sequence of positions of identification of fragments from Uniform for each measurement.
  It is possible to be expressed figuratively so: consciousness looks through "book" of Uniform and every "moment" from its copied "pages" updates the own "now", the own "book".
  Copies of all objects from Uniform, including "body" of each individual consciousness, as temporary, finite forms, on the basis of the passive, providing the environment of existence of consciousness, each individual consciousness forms by means of single consciousness in aggregate of individual consciousnesses.
  Any individual consciousness is actual, i.e. it can act in own surroundings only at existence from the birth to death of own carrier. In fact, death means impossibility of action of a body with preservation of all its functions because of accumulation during life of information failures when updating numerous cells of the carrier of each individual consciousness.
  Identified by consciousness the motionless object from Uniform in a certain position, or in one foreshortening is fixed in each copy; at the next moment the same motionless object from Uniform is fixed in another foreshortening with obtaining the corresponding copy and updates the previous copy; then, again the same motionless object is fixed from a different angle, etc.; and in the process of recognition, scanning and copying can be involved and other objects. Although, of course, it is not necessary to submit copies, which are updated in a holographic projection, as things in our understanding, inasmuch they are the wave-like structures differing on frequency as well as imposed on the carrier wave by fluctuations of other frequencies (harmonics) is similar to radio-frequency fluctuations received by the television receiver which give for us sound and image.
  Similar consecutive change of a foreshortening of object from Uniform when obtaining its copies with loss of technical pauses between positions of update produces illusion of motion, but not true motion, inasmuch the holographic projection remains motionless in each hologram. In other words, what seems to us by motion - similarly to motion of people and subjects on the screen when scrolling the movie consisting of fixed separate frames with this or that coherent content. However, unlike cinema, each individual consciousness participates in this "illusion", i.e. each person automatically gets to the reality formed by him, more precisely, his consciousness through sensations and centers of processing of the arriving information, and he can grow, develop, move etc. in this environment, manifested by him.
  A holographic projection of Uniform is frequency in the basis, i.e. - quite material formation. Each measurement, derivative of this projection, is formed by single consciousness according to a level of development of the individual consciousnesses presented there for life on patterns of own form-building abilities [3. Ch. 1].
  Time, as discrete durations, is formed originally not in beingness, and in a holographic projection, merging in uniform stream moving and changing things only after processing the information packets, updating one another successively, in the processing centers of living beings.
  Kant intuitively has understood this fact, considering that time is absent in things outside the subject, but recognizing time as a condition of presentation about subjects: "Time is therefore merely a subjective condition of our (human) intuition (which is always sensuous, that is, so far as we are affected by objects), and in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective. We cannot say, "All things are in time", because in this conception of things in general, we abstract and make no mention of any sort of intuition of things. But this is the proper condition under which time belongs to our representation of objects. If we add the condition to the conception, and say, "All things, as phenomena, that is, objects of sensuous intuition, are in time," then the proposition has its sound objective validity and universality a priori" [6; 1.1, ј7].
  Presumably, the living beings cannot live directly in conditions of the frequency, updated projection of Uniform - therefore, living beings (consciousness) has no choice, as to form by means of single consciousness the suitable conditions in the form of worlds, derivatives from the holographic projection.
  For example, for each individual consciousness in the world, known to us, the pause between moments of copying or updating drops out owing to physiological features of living beings, gaps between positions of updating disappear for consciousness of the living beings, the world gets motion and smoothness in development, that is directly reflected in human consciousness, and this reality, which "comes" from sensations, acquires the character of the true human beingness.
  Beingness which is presented to us as such reliable, real, vast, corresponding certain laws, containing macro- and microcosm, elementary particles and radiations, galaxies and the living beings, in the basis has no more than information, more precisely, - the high-frequency holographic formations bearing information. They are equal to zero integrally each position of updating owing to manifestation of each wave-like formation jointly with the same formation in antiphase. Such balance of a holographic projection of Uniform corresponds to timeless Uniform which is nothingness, becoming by everything only through own projection in time.
  This process cannot have the beginning and the end because the dual system of Creation is steady in the functioning and manifestation, which excludes non-existence due to interaction between the infinite and the finite.
  This system not only has no propulsor, but it formally is nothingness, making in any position zero in total. Therefore, it is nothing to fall apart, it need not begin and end.
  On the other hand, the system of Creation isn't capable to be divided on independent Uniform and a separate holographic projection - system is a single whole, in which the form-building active is fueled by the passive losing its shape in finite formations.
  The passive, losing a shape in finite (beingness), restores thereby a form of the active at their interaction. The active, thus, does not lose its basic shape and form-building abilities at the expense of the decaying passive in beingness, but the active also, "extracting" the passive from Uniform in the form of information copies for the period of existence of this finite, restores a form of the passive and change it. So, by means of the address to the finite in the form of losing a shape of the passive the active becomes eternal on a form, properties and can keep all system of Creation in actual existence.
  In spite of the fact that Creation on balance is zero, Creation also is everything, and therefore it can't but be manifested, demonstrating to itself in the person of the active this everything consistently and infinitely.
  Creation, being everything and nothingness, comprises contrasts and denies itself, inasmuch in the person of the active constantly strives for novelty, destroying previous in itself and manifesting in this liberty of consciousness (the active). But everything, that passed, doesn't disappear completely, and it is kept in memory of consciousness (the active).
  Thus, the person, accelerating time due to escalating consumption of information streams by him in own creative activities to transform the surroundings and himself in this process is the most effective tool of development of consciousness, as well as actually and the life of consciousness in all collisions of natural existence.
  But this factor is not the only thing causing need of existence of the person (a creative being).
  In beingness, corresponding to it, each individual consciousness finds itself in the finite. Therefore, sooner or later - according to conditions in which consciousness acts in own carrier having certain sense organs - the body-carrier giving the chance to consciousness to be applied to realities of this measurement, loses the properties, necessary for manifestation of consciousness.
  Consciousness (the active) has other, higher characteristics; it, besides, is created by nobody because above it anybody and anything are not present: consciousness exists eternally in a set of uncountable individual copies and in unity of these copies in the holographic projection of Uniform, using copies of the things updated by it; thing copies disintegrate, but thereby "feed" consciousness, providing it eternal, but the discrete life in the measurements derivative of the projection of Uniform. In other words, consciousness as the active in the holographic projection creates itself on the basis of Uniform, unlike copies of things as the passive which in their manifestation in the moving and changing beingness obey laws of the appropriate measurements of beingness. At this, human bodies - carriers of consciousness, - as well as all bodies of living beings, fall under the biochemical processes going, in particular, in the three-dimensional world.
  The thing in our measurement is updated imperceptible for us during the information process, connecting consciousness through sense organs of its carriers with Uniform. Therefore, in particular, substance of a human body changes on all its components in its growth and development (without the knowledge of the person) "technically" by single consciousness, and in this high-frequency updating appear inevitable errors which in the course of their accumulation are becoming more difficult to be corrected.
  With accumulation of failures during life a human body, as extremely difficult (multi-level) system, loses symmetry and purity in his functioning. Besides, there is an accumulation of the information during life in memory of the person. This information becomes sooner or later as superfluous that hinders to work effectively to the controlling centers of an organism and thereby promotes to approach of diseases and the general senescence of an organism.
  As a result, these factors do life of a body by the finite even in case of the most favorable conditions.
  It should be noted that the passive, or non-living, as the simplest in its original frequency structure, including universes, stars, planets, in accordance with their appointment is less subject to disbalance, the more that the control centers, similar to the centers of live organisms, are absent at them, but there are various feedback mechanisms which are automatically restoring stability of systems. The number of the main levels of functioning at them in comparison with live organisms is small that also promotes the most effective stabilization of systems.
  In other words, the lifeless (the passive) according to its place has the period of time of existence, bigger in comparison to the living beings close to it by the sizes. In particular, the stone may be lain tens of thousands of years, and the living being of comparable sizes can live only tens, at best - hundreds of years. Even if owing to evolutionary zigzags the living beings, like some species of turtles, fishes, crustaceans, practically do not age thanks to effective operation of mechanisms compensating failures in work of cages and bodies, they are compelled to quit the stage due to both losses of compliance with the changing environment, and competition of more young and flexible competitors in relation to adapting to the environment.
  But in the most difficult biological systems, for example, in a human body, compensation mechanisms hold an organism in operating state on average relatively not long - a few decades. This fact is additional confirmation of gradual accumulation of failures in a frequency basis of an organism which is made in the lower layer by simple components in the form of molecule structures, that is expressed even in the most favorable circumstances and at rather normal functioning of body organs in inevitable change of adequate work of these or those cells of an organism in the direction of their uncontrollable growth (cancer), culminating to the destruction of the body.
  The individual consciousness in case of such situation is forced to leave an organism, unsuitable to action, which, saving the form, or an appearance of the specific personality, loses life, i.e. ability to updating, reproduction, interaction with the environmental etc. Thereby the human organism passes into category of usual molecular organic substance and decomposes by living beings in a species of microorganisms on components, mixing up with environment. It is curious that the corpse is decomposed by the elementary live organisms which also have consciousness of other level. Thereby they release a place for the following organisms - potential carriers of the higher consciousness.
  The prime causes of aging and death of the person are still unknown to science. Therefore, some scientists find it possible to do a human life virtually almost immortal.
  If we go further and wider look at the finiteness of all things, the reasons of transient nature of things - from universes up to subatomic particles, from bacteria to humans - are also unknown to science.
  And it is clear: within the real world of finite things, using knowledge of found regularities according to which, as it seems, the world functions, i.e., being "inside" this world, it is impossible to learn "ultraboundary technical" prime cause of finite existence of things of this world experimentally.
  Acceptance of uniqueness of Creation only on visibility, despite efforts of outstanding thinkers and science in general, does not allow explaining the principles and the reasons of functioning of Creation.
  According to this "hopeless" situation to the fore inevitably la religious picture of the world appears, according to which a certain external force, despite all its fantastic nature and inconsistency, is recognized as the prime cause of the world. With all of this, many quite educated people anyway believe in some external force exactly because of understanding by them of lack of plausible explanation for Creation both with ontological and epistemological positions within the limits of short human life and an extremity of existence of all human race.
  Therefore, the dual model of Creation, offered by us, which assume necessity of the finite for "exit" the infinite in the existence through finite (see above), can be actual.
  In particular, an explanation of finite existence of things of our world, i.e. the prime cause of inevitability of their disintegration, is laid in high-frequency updating of the holographic projection with the corresponding appearance of time. During this process of updating of the things of already our world, derivative of the holographic projection of Uniform, - from lifeless objects up to the thing components of the living bodies - the number of failures gradually grows owing to impossibility of the ideal course of any most perfect process. Therefore, the most complex formations (the living beings, i.e. organisms with a genome) live not for long in comparison with time of existence of simpler lifeless formations of the similar sizes - the number of levels of functioning of living organisms is incomparably more and reliability of systems respectively differs.
  The possibility of evolutionary process of live organisms is explained by the high-frequency update of a holographic projection as the base of beingness. The organisms, supplied with a genome, like their basis - a holographic projection, are updated, experiencing failures - casual deviations (mutations). Mutations assume the further changes, making over time in the acceptable conditions the whole range of the changing anyway beings of different degree of complexity, reaching as a result of that degree of complexity in combination with adaptability, which allows to start formation of a pearl of life - a creative being.
  Each individual consciousness (any live) in itself isn't a thing, being by another structure with special acting programs, using only certain material complexes of this measurement, that determines finiteness of a living being.
  Loss of the body-carrier from corresponding measurement for consciousness in the form of a living body, which rather long grown and developed together with him according to existing programs (genome codes), means "the exit" of individual consciousness from this measurement. However, by inertia, keeping some images from recently operating the sensory organs of a body, the individual consciousness, which yet didn't unblock self, some "time" is in this measurement. I.e. each individual consciousness after death of a body doesn't lose instantly its "now": it still "sees" the world, known to him, but isn't capable to act in this world.
  But any consciousness visits this world to act, and not just to observe. Therefore it "removes" blocking and automatically comes back to "itself", i.e. - directly to single consciousness, remaining in a pause between lives merged with single consciousness, and along with that as the separate, receiving everything that has single consciousness, but and keeping what it has gained in countless private lives.
  Each individual consciousness, like the thing (the passive), is a frequency structure, and in this way, as seems, it has to be subject to deformation, loss of stability and, therefore, loss of its peculiarity, or quality.
  How then it retains in infinite passing through finite formations the individual quality i.e. is the eternal?
  Certainly, frequency failures, which change structure of individual consciousness, can't but happen in the updated holographic projection and, as a consequence of all that, in each its coexistence with a body-carrier.
  But, if the thing isn't capable to correct consciously the changes happening to it - at it as the passive there is no aspiration anyway to retain its peculiarity, which it is not aware, a thing has only elementary feedback mechanisms preventing its chaotic disintegration - then any living being, and not only a self-conscious being, by all possible means, which it has enough, clings to life. Thereby, consciousness keeps its main feature - the activeness, or the persistent aspiration to changes in itself and around itself.
  Actually, "immersion" of consciousness into the finite, live existence over and over again is also a solution of the problem of preservation itself as the active.
  Existence in things and among things, and also close to other consciousnesses in the form of the live, on the one hand, allows consciousness to correct the structure of own kernel on the basis of reactions of the surrounding on own actions not to lose ability to aspirations on preservation of the radical peculiarity - own activeness, and on the other hand, allows to try to use changes which it is capable to feel and/or to be aware anyway with advantage for itself, but not to the detriment, that, in particular, is manifested in the use of mutations for positive changes.
  The variety of situations in each finite existence for any individual consciousness means finding of sole individuality among an infinite number of particles of consciousness.
  So goes development of living beings and consciousness in them, i.e. the initial frequency disruptions in the structure of the active does not lead him to disaster (the collapse, or loss of the form), since the kernel of the active is restored in the finite making a frequency projection of Uniform by stable as a whole, and each particle of consciousness - capable to participate in the formation of the time and, as a consequence, - in the formation of the real worlds in time.
  Thus, the finite is necessary to the infinite not only for functioning of the dual system of Creation as the timeless and along with that as the temporary system, which thereby is retained in equilibrium, but also for stabilization of the active in Creation, making the active by unchanging and eternal in its essence, yet infinitely changeable.
  At this, more opportunities for development among all living beings have beings with self-consciousness, who understand itself and, trying to consciously to retain own core, do not miss arising opportunities for own changes - they have enough time to do it, so how consciousness, which is inherent them, and forms time every time for own placement. Therefore, a self-conscious being, for example, the person, is support for consciousness in life on its infinite way on finite islands of reality, and along with that - a base for change of itself in each of realities.
  The reasons, described above, don't allow to single consciousness "has started up" affair of formation of the person only on "the drift"
  In other words, evolutionary process at peak of which the base in the form of highly developed primates for formation of the person appears, apparently, is insufficient.
  And if at this peak the single consciousness has an opportunity to induce into a primate the additional totality of genes, transferring the primate into the category of the creative beings, then single consciousness in the course of the same evolution "has" additional opportunities for development of human communities, due to existence, at least, during hundreds of millions of years of the biosphere which is quite acceptable for life of beings, similar to the person.
  Therefore, single consciousness can copy the human beings, more precisely, prototypes of the person, and place them during the different periods on planets with suitable living conditions for their existence and development into civilization forms when on these planets there is only vegetation and rudimentary fauna.
  This assumption, for example, perfectly explains the pictures of traces of dinosaurs, given above, mixed up with the human traces.
  If to recall that any human civilization forms own time, which is condensed more and more (the fact of condensation of time is explained by growth of flows of information with development of a civilization), ending own course by the information collapse [5. Ch. 4], then rather rapid disappearances of technological civilizations receives an explanation. Productive period of existence of these civilizations in plan of the development of science, culture and technologies could hardly be much more than ten thousand years. However, the equilibrium (non-technological) civilization, traces of which are also found on Earth, there may exist hundreds of thousands of years [7. Ch. 2].
  Of course, our considerations, balancing on a thin side between science and religion, look quite unusual, more precisely, absolutely dropping out of a number of the known scientific hypotheses, but, nevertheless, the solid basis for them in the form of ideas Parmenides, Descartes, Locke, Hobbes, Berkeley, Kant, the latest discoveries in the field of holography, as well as the archeological finds of the unexplained artifacts, doesn't give the chance to treat them as the vortex of mad imaginations.
  Conclusion
  The above-stated considerations, apparently, eliminate problems, which still are tormenting sciences and religion, namely: these unusual ideas, at last, explain the absence of sudden emergence of Creation, explain the origins of the living and clear up the purposes, cyclicality, the procedure of emergence and formation of Homo sapiens, as well as, at least, two ways of initiation of human civilizations.
  The dual Creation or Everything and Nothingness, never arose and didn't disappear, inasmuch it is Nothingness, which turns into Everything, remaining as Nothingness. Creation represents the infinite, which is expressed in finite, and finding thereby stability, time and discrete existence in the form of active (consciousness), leading and forming copies of things according to the available receiving organs and form-building abilities in own stay in beingness, derivative of a holographic projection of the infinite Nothingness.
  Iinfinity contains everything without withdrawal, but this Everything as a result comes down to the active and the passive. The first in high-frequency holographic projection of the infinite Nothingness identifies and forms from the infinite Nothingness (it represents Everything potentially) of copies of things, necessary for own individual existence, creating quite material beingness on the basis of a high-frequency holographic projection, vibrations of which are in antiphase, and thereby they are equal to zero integrally on a material balance, but locally form the worlds in current time for the living beings who are there.
  All things of beingness, space, time, motion are a product of activities of the active, inasmuch it informs itself, being in a type of the living beings, about these or those opportunities of transformation of the passive and development of itself in the bosom of this passive (things) at its resistance eternally, but discretely, i.e. periodically leaving own temporary corporal shape, which has exhausted the functions of alive in beingness, but remaining in own high-frequency form as a part of the hologram together with the memory about all lives, passed in beingness [4. Ch. 1.5; 1.6].
  All living beings in beingness represent in a basis the active component of Creation, which forms the moving worlds from a passive component of Creation, where consciousness in individual forms can live and develop and along with that to keep this world, high-frequency in the basis, from disintegration and falling in a non-existence.
  The greatest contribution to this process of retention of Creation and self, as the active, from disintegration brings the only living creative being - the person, who by continuous and all accelerating process of absorption of information, converted by him into own time and local beingness, and, converted in total of all alive, into general time, keeps Creation in finite manifestation of infinite discretely, but infinitely.
  Along with that the person to some extent consciously keeps a kernel of own consciousness by inescapable activity among the passive due to the loss of a form of the passive in its finite formations, as if feeding own consciousness, and along with that forming anew the passive as things.
  Uncountable human civilizations, though rather short duration in their existence, arise again and again, making the considerable contribution to the stability of existence of Creation and infinite development of consciousness.
  Along with that the person, more precisely, his consciousness, doesn't miss the arising opportunities for own changes. Therefore, the self-conscious being in life is a support of the active on its infinite way of development, which doesn't allow the active to stop there and lose Everything.
  However the dual nature of the person, necessary for the accelerated development of consciousness, which contains the lowest and highest consciousness, counteracting generally each other, does existence of the human communities (civilizations) quite by short-term because of the information glut of communication channels. This glut happens inevitably with the deployment of the civilization largely as a result of unceasing conflict for supremacy. The confrontation causes the development of various innovations that accelerate the exchange of information and, accordingly, condense own time of civilization more and more.
  Uncountable human civilizations, though rather short duration in their existence, arise again and again, making the considerable contribution to the stability of existence of Creation and infinite development of consciousness.
  Along with that the person, more precisely, his consciousness, doesn't miss the arising opportunities for own changes. Therefore, the self-conscious being in life is a support of the active on its infinite way of development, which doesn't allow the active to stop there and lose Everything.
  However the dual nature of the person, necessary for the accelerated development of consciousness, which contains the lowest and highest consciousness, counteracting generally each other, does existence of human communities (civilizations) by quite short-term because of the information glut of communication channels, which arises inevitably with the deployment of the civilization, occurring as a result of unceasing conflict for supremacy, causing in the course of confrontation the development of various innovations that accelerate the exchange of information and, accordingly, more and more condense own time of civilization.
  Similar short duration of existence of human civilizations compels single the consciousness to use, except evolutionary preparation of formation of the person on the basis of a primate, direct transfer of human communities on planets, suitable on conditions of existence and development by method of copying at the level of initial development of self-conscious beings.
  Anyway, being appeared the new (dual) being - the natural and outside nature, i.e. comprising the lowest consciousness, acting according to the program of trials and errors -selection of ways of reproduction on the basis of random mutations, - contains now and the highest consciousness - the initiative, self-sufficient formation, which isn't recognizing itself only as a part of the environment, equivalent to other living beings, and therefore trying to understand the surroundings, i.e. to interact with the world not so much pragmatically unconsciously, but now and consciously for its applied use, as well as simple from interest, curiosity and aspiration to these or those supreme values developed during this consciously-target interaction.
  Nevertheless, change of a primacy with the introduced additional program for realization of consciously target actions happens on the basis of the same natural selection of these or those useful signs on the basis of the random mutations, but which are improving the properties, useful not only for survival, but also for development of consciously-target behavior: the volume of the brain increases, bipedalism is reinforced, speech is developed. This evolutionary process goes a lot of hundred thousand years, ng as a result Cro-Magnon, who has won in competitive fight, in particular, at the Neanderthals, Cro-Magnon, won in competitive fight, in particular, at Neanderthals. Cro-Magnon are already practically indistinguishable from the modern person on intellect and creativity.
  A new being arises, dual in relation to the world, which becomes for it mainly as the separate subject for expedient change, for the reflections over these changes, the accumulation of relevant experiences and emotion in connection with this.
  This prototype of the person begins to change the environment surrounding him according to in advance thought over projects satisfying him not only with obtaining of specific benefit, but also by efficiency and esthetics of implementation, which is understood by him as the most colourful and exact penetration into essence of the events in his own understanding, i.e. idealized (abstract) correlation of the events with himself. Along with that his hands were being adapted to labor more and more, the brain more and more becomes complicated according to emergence of new applications for activities; harmonious group actions begin to be provided with the new set of genes influencing development of communication in the most effective form - a form of verbal expression of own thoughts.
  Here it affects a typical manifestation of the lower consciousness on the use of random mutations in order to fix of the action programs recorded on the protein compounds in the form of corresponding genes and their new collections, the most appropriate to the survival and improvement of life. However, this process goes in combination with action of the program of self-consciousness, introduced by single consciousness, or the program determining activity of the living being as consciously-target, which overlaps in the open relation to the world to a large extent the action of the programs of trials and errors based on random mutations.
  Exactly interaction of both types of programs of the lowest and highest consciousness, creating collisions, changing all time the relations in human communities, accelerates the current and unpredictability of life, producing growth of information streams. This process automatically compacts the current time of existence of human communities.
  But, as a result, the similar course of events in any technological civilization, in which the role of science extremely high, leads actively knowing part of subjects of a civilization (scientific community) to finding of the internal source, regulating activity of the person in his interaction with the environment - namely: to the genotype, which is in each cell of an organism.
  Scientists, naturally, begin to research this program on the biological carrier, reaching the decoding of genomes of various beings, including also the person.
  Thereby genetic engineering emerges, gene-modified products appears. Attempts of change of structure of a genome both with the research purposes, and with the purposes of acquisition of a certain benefit are produced. Similar attempts showed very depressing results for beings, subjected to experiments: organisms, which arose as a result genetic engineering, turned out to be non-viable or with various defects, food products had shown a more or less distant negative effects on tested animals.
  In themselves these results are not surprising if to compare tens and hundreds of millions years of smooth change of the living beings on the basis of natural selection with achievement, nevertheless, not always of the acceptable results for the best survival in the environment, and the genetic engineering with its short duration artificial modifications of genomes.
  Whatever it was, the temptation to quickly to receive, for example, cheap food with unpredictable even in rather close prospect properties concerning health of the person or even to form the suitable for political, economic or just seeming good purposes a human individual with the programmed properties turns out for imperfect in the ethical plan representatives of mankind from power or scientific structures insuperable, especially since the geneticists have already identified genes or set of genes, which are responsible substantially for kindness, sharpness of mind, resourcefulness, greed, nonsense, aggression, political views, etc.
  Apparently, this close disaster in genetic aspect is one more expression of the information collapse arising in any human civilization as a result of compaction of the current time of civilization [2. Ch. 9].
  In introduction has been formulated the number of questions, connected with an origin on planets of the elementary organisms possessing, nevertheless, a genome, which are not different in this regard from the most difficult living organisms, as well as have been raised questions, connected with the reason of complication of live organisms and duration of this process.
  The questions, concerning emergence and disappearance of the person and his civilization have been also formulated.
  On some of these questions were given answers. above.
  Nevertheless, we will note following in addition.
  If single consciousness of a holographic projection copies a prototype of the person for placement and development in conditions, suitable for survival, then these conditions still need to be created in the form of at least elementary forms of flora and fauna, for example, as it happened on Earth.
  For formation of similar conditions at first it is necessary to copy the elementary live organisms with a genome for the purpose of a possibility of reproduction of organisms, their metabolism and modification and to place copies of these simplest organisms on the planets, which are suitable for the development of life on them (gravity, atmosphere, temperature differences, etc.), but, at first, to form such planets in the corresponding star systems.
  With the development of the simplest living organisms appear the conditions for placing on these planets - with the simplest flora and fauna - of copies of the prototype of the person, i.e. the being with two main programs of consciousness - reflex-instinctive and consciously-target.
  These beings in communion with each other and with the environment gradually develop and form a civilization analogous to the current technological civilization.
  Each technological civilization exists about several thousands of years, disintegrating with onset of information collapse [3. Ch. 3]. Traces from some similar civilizations have remained and a number of artifacts is shown above. However, disappearance of the separate civilizations, existing relatively short time is not critical, so how they are scattered in countless number on universes. Civilizations appears and disappears, but during the existence they provide development of consciousness in the conditions of contradictory interaction of the various forms of the active and the passive in beingness.
  Perhaps also emergence of primitive (equilibrium) civilizations with the slowed-down development [7. Ch. 2, 3]. These equilibrium civilizations can quite be as traces of the disintegration of technological civilizations, and the period of existence of equilibrium civilizations in comparison with technological is increased an order of magnitude and more owing to weakness of the information streams, which are present at them, that is determined by the practical absence in them the rough events characteristic of development of technological civilizations.
  But the equilibrium civilizations also break up eventually. The reason for their disintegration is already not the information collapse, but, or the external disasters, including epidemics. However, for the most part, the reason for their disintegration is almost total absence of inflow of fresh information, which with regard to time is the inverse to the information collapse [3. Ch. 2].
  With development of fauna up to a stage of emergence of primates, the program of a genome, intended for reflex and instinctive activity of an organism in basis which are random mutations and selection from them of the most favorable options for reproduction and existence, i.e. especially pragmatic option of activity of an organism within the environment, trying automatically not to allow deviations, harmful for reproduction, in the set conditions, and thereby assuming full submission of an organism to rules of this game of survival, is supplemented with the program, intended for consciously-target activity, the absence of which at the primates, by the way, has led to a total fiasco of experimenters to train primates, at least, to the most primitive forms of human activity, in spite of all their efforts.
  The genome program for consciously-target actions presupposes, in addition to the pragmatic aspirations the development of aspirations to the goals, indifferent in relation to biological existence of the organism, such as cultural values, to knowing of the unknown, even if it threatens with troubles, to rapprochement of all people for implementation of their harmonious existence, and also aspiration to the purposes promising perdition to the concrete person, in particular, - to liberty from oppression of the group of people determined by him, to opposition to omnipotent power structures in the fight for general justice, to reorganization of society on new base, etc.
  As it is visible by results of actions of both programs of consciousness, they are generally antagonistic, converging only in situations of interest for both forms of consciousness to the pragmatic activity connected with reproduction and survival, but diverging practically in all the rest, inasmuch the lowest consciousness believes aspiration of the highest consciousness toward any purposes which aren't connected with improvement of reproduction and consumption of sensations useless, often harmful and as far as it is possible for it, interferes with their implementation.
  Thus, the prototype of the person with both programs of consciousness which are already available in him gradually is formed in the communities, on the one hand, as a being with self-consciousness, and, on the other hand, this being remains natural.
  Similar duality is the reason of the struggle of opposites in the person, that provides the main vital collisions, and hence, development of consciousness against the background of the raging life, - tragic, as a rule, for the person, but changing consciousness, retaining, nevertheless, consciousness by eternal, as well as retaining Creation from falling in a non-existence (see above, chapter 4).
  Process of complication of the living organisms during their interaction with the environment is derivative of process of their adaptation by the environment, in which along with dominating process of complication of organisms on the basis of mutations and fixing favorable to reproduction of failures in the program of a genome, that automatically complicates the structure of a genome and, so the structure of the organism, may be manifested the stability of organisms, which does not change for a long time if they find a full compliance with the environment, and failures in their programs are of a balanced nature, not affecting, for example, the process of reproduction. In this case the program on the protein carrier remains virtually unchanged in its action, as and the phenotype, which is manifested in appearance and structure of an organism. However, the last case in the form of such equilibrium position of an organism in the environment can't be dominating because of instability of similar balance in the conditions of constantly changing the environment and taking place of failures in the program of a genome.
  In other words, the program recorded in the genome of every cell, acts depending on the conditions, in which the organism is situated. If the conditions allow it to more effectively reproduce itself under various random deviations (mutations) in the genome, leading it toward the more complication, then the organism naturally goes on the way of complication, if conditions interfere reproduction, the organism dies, if conditions during some period remain indifferent to opportunities of reproduction of an organism, then delay occurs in complication and development, i.e. the structure of a genome and an external (internal) appearance of an organism remains in the basis. Similar organisms are not only some bacteria or viruses, but also, for example, sharks, whose genome as if satisfies the current state of an organism in its interaction with the environment.
  Death of some organisms and emergence of new organisms find the explanation in their competition in more or less effective use of random mutations in interaction with the environment, which includes not only the living beings, but also the objects of inanimate nature, including radiations, atmospheric phenomena, fluctuations of pressure, etc.
  The question of duration of process of complication of organisms isn't critical. More important in this respect is the question about the process of change of organisms, which will go as long as the changed conditions on the planet - a factor of the general (external) time [3. Ch. 6] - won't ruin all live.
  By itself, the usual flora and fauna is the foundation of Creation as a whole and the foundation of human life in particular. I.e., as it has been noted above, flora and fauna are a platform for the emergence of the being with self-consciousness, but, nevertheless, the organisms with reflex-instinct type of consciousness, as and the beings with self-consciousness form as the own, and total time of beingness, expressing discretely, but infinitely - in finite live - eternal active (consciousness) both in its single, and in each individual form.
  The main aspect of development of organic matter consists in increasing complexity of organisms up to a stage of the primates who can be transformed into the person.
  The formed human community in the form of a civilization breaks up with time, but again appears sooner or later, functioning each time, if it is technological, up to information collapse.
  On a question of that, whether the person is purely derivative product of complication of the living organisms, the answer was given above.
  Let's note nevertheless: the essence of the answer consists in what the human organism can't but be a product of complication of the living organisms on the basis of natural selection, especially since the change (update), including emergence of more difficult organisms, has under itself the high-frequency update of a holographic projection as the base of beingness.
  Occurring during the update the random deviations (mutations) assume the further changes, making over time in the acceptable conditions the whole range of the changing anyway beings of different degree of complexity, reaching as a result of that degree of complexity in combination with adaptability, which allows to start formation of a pearl of life - a creative being.
  However random mutations are suitable only for the emergence of more complex organisms within their reflex-instinctive actions, but not for transformation of primates into the beings, which partly drop out of the natural course of events as they begin to influence consciously on this course, changing the forms of the things of the environment and the consciousness within this process. Naturally, these new beings have an additional program of the genome, the mood is not for reflex-instinctive actions, but for the actions associated with the understanding self by this being.
  Exactly these organisms are the beings with self-consciousness, but it is the person, separated in the self-conscious partly from the natural course of events, inasmuch partly he is able consciously to regulate the course of events on own understanding, that certainly means the finding and defining self as the foundation of beingness.
  And this is true, inasmuch the person is the only full - consciously independent - representative and along with that tool of single consciousness through own part - each individual consciousness of the person.
  Exactly for the reason, that the person is the most perfect tool of consciousness in beingness, he as the subject of beingness can't disappear. He appears in the civilizations here and there. However the person in itself (individually), containing in structure of a body various unstable connections, which can for one reason or another cease to correspond to the course of processes, necessary for life, is the finite (mortal).
  In the same way the civilization, as any complex system, has own, finite time of existence. In more detail about essence of a civilization as the external form of development of human communities can read in work "Miracles in a sieve". [3. Ch. 3].
  However outside the outer form of the person is hidden unclear until now for science phenomenon - consciousness, without which the person like any other living being, turns into a pile of ordinary organic compounds, but the material essence of consciousness is not fixed by the known techniques.
  Unlike other living beings, the person has programs of the highest consciousness. And this type of consciousness, turning this living being in the self-conscious subject of beingnness, keeps in self all event with own interpretation and emotions. All realities of each of infinite series of its lives, don't disappear after body death, and the highest individual consciousness is implemented by means of other subject-body, capable to comprehend itself, again and again, inasmuch the higher subject of being for consciousness in own possible expression is absent in beingness [3. Ch. 15].
  Everything told above let know that Charles Darwin, as the founder of theory of evolution, and at the same time the believing person, largely divined the consistency of both approaches, inasmuch the existence of evolutionary process can't be ignored, but also is necessary to recognize existence of forces, which are behind visible frames of beingness. The question may be only such.
  This work contains the answer exactly to the question.
  As for more detailed description of holography and its possible communication with the structure of Creation, then this data can be found in the book of English physicist David Bohm [8].
  There are other researchers of properties of the holographic world in addition to Bohm. Independently of Bohm, the neurophysiologist from Stanford University Karl Pribram working in the field of research of brain also inclines to a holographic picture of the world [9].
  Brief information about considerations of both scientists is available in work "Our true life is endless" [5. Ch. 3].
  Bibliography
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  Chapter 6. What can dissatisfaction provide and how does it act?
  It is difficult to dispute the assertion that satisfaction disposes a person to relaxation and serenity, that is, inactivity. Therefore, there must be something that contributes to his activity, and it cannot but be the opposite to satisfaction, namely: dissatisfaction. What it really is, where it comes from and where it leads in the end, is noted below.
  I
  If we recognize that information is at the heart of all that exists, then we have to pay attention to the fact that information itself does not exist, manifesting itself only when it is perceived.
  However, the problem immediately arises, which is that all objects of the material world, except for living beings, are indifferent to information. In other words, they are capable of reacting to certain influences, like a photographic film to light, but they cannot interpret these changes (analyze, structure) in any way, turning them into something understandable for themselves, which can be used in one way or another, that is, into information.
  Therefore, all objects that can only carry information without knowing about it, to those objects that are able to perceive and use this information, can be designated as the passive, and the latter - the active.
  Hence it follows that information can be defined as data about the state of material objects, which are somehow perceived and recognized for subsequent use.
  Only living beings are capable of this kind of decoding and use of information, that is, not objects, but subjects of reality, who have the means to extract information, that is, those data that they understand, from own surrounding.
  And in order to understand whether you need some data or not, you need to have at least some consideration, that is, to separate the necessary from the unnecessary, at least for own retention in the existing environment.
  In other words, information arises only in consciousness, more precisely, through the carrier of consciousness by means of the senses and the center or centers of data processing, as well as form-building abilities, but not otherwise, being recognized in one way or another by a living being by a material copy of an object or objects accessible through sensations to consciousness, that is, available for their subsequent transforming into a specific environment around of a living being.
  Information cannot be qualified as something immaterial and independent, since it is copies of data about objects from the vast environment, surrounding consciousness, selected and deciphered by consciousness by corresponding means.
  Consciousness these decrypted copies of material objects through the corresponding center (centers) are also processing into images, meanings, feelings. They are also completely material components of consciousness, entailing subsequent actions of the carrier of consciousness. On their basis, together with memory, the carrier of consciousness interacts with the surrounding objects every moment of his "present".
  Thus, all interactions of the being having consciousness are carried out in this end-to-end, irreversible process only on condition of arrival in his consciousness of the appropriate portions of information, each of which is processed, being laid down in a certain duration, making a row of sequential moments from the birth to death of the carrier of consciousness.
  And if all objects, except for living ones, are passive fixers of data from the environment, interaction with which for them is reduced to responding to it by changing their own properties up to decay and emergence in a new quality, however, not chaotically, but according to some rules in current reality, which are being established by scientists, that is, if these inanimate objects do not show any initiative (activity) of their own, then living objects are able, thanks to the appropriate processing of incoming data , to figure out, how the information received can be used, making certain changes into own surrounding for own benefit and changing accordingly their behavior.
  Naturally, living beings first of all want to stay in the information flow that they are able to perceive and comprehend - each at the level of own consciousness, - distinguishing themselves from things, which are not understanding anything by the fact that they use them for own benefit and preservation, competing in this with other living beings.
  Therefore, all living beings are active, that is, they use the environment at the instinctive-reflex level of consciousness to maintain themselves in action (nutrition and metabolism), trying to push competitors away from food (domination), including copying themselves in one way or another (reproduction) for further spread in time and space.
  Thus, the finiteness of their own existence, which they, except for humans, do not understand, but feel due to the deterioration in the functioning of certain parts of the body, living beings overcome by procreation (transfer of their own genome) by all possible ways, which requires a special growth program and development of both individual and general (generic).
  In order to hold oneself in the information flow, which creates for a living being a sense of presence through his senses in the current reality, which is constantly changing, each living being has to fight with similar creatures for a place and food.
  Any stop or delay in this struggle for life (sensations) in a changing environment means death, that means disappearance of sensations, which no creature wants to lose.
  Therefore, each living creature is forced, in order to avoid stagnation, and hence death, to replenish its own database with new information, not being satisfied with the one has.
  Hence, it is clear that the basic property of the activity of any living being consists in the dissatisfaction of its consciousness with oneself and the surrounding, transforming into aspiration for a better position, or at least for keeping what this creature has.
  In other words, without dissatisfaction it is impossible not only to develop oneself and consume thereby more pleasant and more varied sensations, but also to survive.
  Consciousness in every living being realizes itself through the sense organs and data processing centers (intellect), coming from the available sensory organs, as well as it realizes itself through a program on a protein carrier in each cell of the body (genome), which partly manifests the form-building abilities of the creature on basic on the organs of sensations and the available intellect.
  Thus, the consumption of information flows is limited primarily by the available sense organs and their capabilities.
  However, the aspiration to change own situation for the better, that is, in addition to just survival, - to more pleasant sensations, in particular, and through reproduction, and not only by increasing comfort and improving nutrition, is boundless, and always manifests itself, and a natural obstacle to this aspiration is the competition of other organisms with similar aspirations.
  As a result, a fairly stable environment of living beings is formed with various niches that make up a certain hierarchy, which, it is true, is continuously updated, but structurally preserved.
  By doing so, the inescapable striving of each creature in its activity for a better position in own competitive niche of existence can be defined by the term "dissatisfaction", the external expression of which is quite multifaceted, since the activity of a living being cannot be satisfied only with survival and reproduction - it always strives for greater satiety and a variety of food, more pleasant external conditions (warmer, safer, more organized).
  In other words, the state of dissatisfaction of consciousness with oneself in a living being, which is transformed into the development of methods for its own change by influencing existing beingness, taking into account its counteraction, provides any living being with one or another degree of liberty as the realization of its aspirations for the better, expressed in changing its surrounding in accordance with emerging requests and available means.
  That is, the dissatisfaction of consciousness always requires a greater degree of liberty, which gives it more opportunities to receive the most pleasant and varied sensations.
  Let's see what means can be used by the dissatisfaction of a creature's consciousness to improve its own existence, taking into account that the framework of this improvement is limited only by survival, nutrition, reproduction, comfort, and also by the fact that contributes pushing rivals away from all this (domination).
  For example, if we turn to such not quite primitive creatures like animals, then these means that their dissatisfaction can use can be quite diverse.
  Some of given means, directly contributing to survival and domination, cannot be eliminated from consciousness - this is egocentricity, aggressiveness, the aspiration to destroy an opponent, to seize his territory. At this, for greater efficiency these means are combined in many cases with the cooperation of living beings. for example, in the form of colonies or flocks.
  Here liberty is won by suppressing rivals.
  However, as we know, everything is not so unambiguous in nature. For example, sharks cooperate with fish-clingers, and even ants do not destroy, but use aphids for additional nutrition.
  In addition, a living being can improve his existence by looking for a prospect for a more profitable, and therefore pleasant existence in a more or less distant future.
  Therefore, dissatisfaction can try to realize itself through the information processing center (the brain in mammals), which in sufficiently developed animals is capable of forming virtual images of certain objects, sorting and retrieving them on the basis of events that have already passed and stored in memory, thanks to which these animals, for example, are capable of anticipate danger and can avoid it.
  In particular, wild livestock gathers in a herd, reducing the threat of predators' attacks to a minimum, female birds at a certain time begin to build nests, people prepare for the onset of cold weather, assessing their own possibilities for keeping warm in their homes, etc.
  In this view of a more or less distant future, the dissatisfaction of every sufficiently developed being is already able, through the intellect of its own carrier, to materialize information mentally-figuratively for an imaginary exit from the present into the future, using for this the reserves of his own memory, as a result of which its chances of avoiding stagnation or death are significantly increased.
  Thus, the main role in the informational contour of the representation of the future in sufficiently developed beings can be played by imagination, which manifests itself not as a "dense" reality (being), but as a "thin" matter - virtual reality - in a number of images that are based on knowledge of past events.
  True, the creation of images of the future in animals is always configured in accordance with the program of their own genome only for adaptability in relation to the environment.
  However, the data coming through the senses, which, after being processed in the corresponding centers of the body, turn into information (understandable reports), may be insufficient or inaccurate to understand the situation, or a living being evaluates them incorrectly, especially since every living being, excluding a person, can only use its genetic and personal experience, its own memory and it is not able to more or less accurately predict and correct its actions, since it does not set itself goals for development and improvement , but it is limited only with adaptation to the environment.
  Therefore, all these creatures are forced to act by trial and error, where randomness plays the main role. This is what caused such slow evolutionary development of living beings in comparison with the accelerated motion of the human population in the direction of technological and cultural progress.
  That is, the dissatisfaction of the creatures of the natural world always encounters mistakes in its striving for more pleasant, but overcomes them in generations not only due to the desire for the most comfortable arrangement in its habitat niche, not only due to the accumulation of genetic and personal experience, but also due to manifestation of their ability to constantly turn to new things in the form of curiosity, supporting this aspiration with their perseverance in accordance with the resistance of the environment.
  The very survival of any organism depends on the quality of the information received in a changing environment.
  Therefore, satisfaction with the present, leading practically to unwillingness to seek and consume new information, ultimately leads to the displacement of this organism from the niche it occupies, degradation, and, as a result, to death.
  But every organism wants to survive, since it has appeared and began to receive sensations, and not the emptiness of nothingness. This means that this organism should not be satisfied with what is, but strive for something else, which can help it not only hold oneself in existence, but can also help improve this existence, having made life more hearty, comfortable and safe, which associated with the pleasant.
  Thus, each organism must be inevitably active in relation to obtaining additional and, preferably, new information about the changes taking place, if it strives for survival, and any activity is characterized by dissatisfaction, because constant satisfaction deprives the being of a initiative aspiration towards change both its position and towards own change, that is, the creature becomes passive, indifferent, which is equivalent to death, since in the community of living beings, the loss of the aspiration to change in accordance with the changing environment, that is, the loss of timely adaptation to the environment, means imminent death.
  Therefore, the basis of activity is always laid on dissatisfaction with what is available, and this dissatisfaction leads to a permanent and most beneficial adaptation to the environment for the most convenient arrangement in it, both for the most primitive organisms and for humans, and the loss of dissatisfaction means a quick and inevitable death with preceding degradation.
  This aspiration for survival and, if possible, for the most pleasant sensations in every organism must be maintained so as it did not fade away.
  And this instinctive support is being conditioned by the unchanged activity of a living being, which increases with the deterioration of his position, that is, with the growth of the subconscious dissatisfaction of his consciousness with oneself and with the situation, and weakening with the improvement of the position of the being when the situation is restored or improved - a kind of the negative feedback of consciousness with the environment, directly expressed in its dissatisfaction with the current situation, which gives the command to the existing "mechanisms" of an organism through intellect to strengthen the counteraction to the negative impacts of the environment during this period. Although feedback can turn into positive with insufficient counteraction from the environment to organisms, which in particular can be traced by the uncontrolled reproduction of a number of algae in the absence of enemies, eating them. We note immediately that the analogue of this phenomenon for the will is the growing boorishness of morally undeveloped people in society in the absence of rebuff to it.
  The instinctive effort, which compels a living being to act in accordance with its desires, could be called the subconscious perseverance or tenacity, since it does not allow the action to fade out before it ends.
  Thus, similar feedback (response) to the impact of the environment can be characterized, respectively, by bigger or smaller subconscious perseverance or tenacity of an organism in resisting this environment, or in other words - by the natural subconscious steady attraction of any being to the best adaptation towards the environment in its aspiration for the survival and the creation of the more appropriate conditions for reproduction and feeding, that is encoded in the genome.
  Therefore, with change of conditions the being automatically tries to change not for the worse thanks to usual own activity, following the ability to absorb and issue information within the program of growth, development, reproduction and the actions corresponding to them coded in its genome, what do mutations in the genome contribute to, although, on the other hand, their role as randomness can be disastrous.
  In addition to subconscious persistence, which supports the organism's aspiration for pleasant sensations, for more developed organisms that already understand the difference in the quality of food and the characteristics of objects of the opposite sex, such external expression of dissatisfaction of consciousness is characteristic as the desire for something new in the form of curiosity.
  The cat-female often turns away from quite edible, but tasteless fish, having learned in curiosity at one time that fresh meat is much tastier. The same curiosity in combination with instincts of reproduction and experience helps it to choose from half a dozen male cats most suitable for reproductive characteristics.
  Thus, curiosity helps to live more pleasantly and more comfortably, to breed more effectively, and thus occupy a higher position in one"s own niche of existence. This property of the dissatisfaction of the natural consciousness does not bypass a person, as, in part, a representative of the animal world.
  That is, the dissatisfaction of the natural consciousness of all living beings, including similar dissatisfaction of a person, as a rule, is aimed at what seems to him the best, which is determined by the available intellect, and which differs from the previous by more pleasant sensations - this best is represented for a person as pleasure, but not satisfaction, which is just a pause before striving for new pleasures.
  Similar obligatory activity of a living being, in which dissatisfaction with the present is manifested for the sake of a better arrangement in the future, provides an overall upward change in both the creatures themselves and their environment. That is, due to the activity of living beings, the content of flora and fauna, as well as the objects (things) around them, changes, becoming more complex and gaining more and more diversity. In other words, living beings oppose the growth of the entropy of Creation, which, if you look at it from this side, cannot exist without them in a stable state.
  This activity of living beings with all its attributes, the main of which is dissatisfaction, distinguishes them, for example, from computers, since the latter seek and process only the data that their masters need, without understanding their meaning and purpose of the search, thereby acting only according to programs put in them by their masters without asking for anything in return.
  II
  It is precisely the striving for pleasant sensations, characteristic of all living beings, that most thinkers in the history of civilization, apparently due to a lack of understanding of the content of human consciousness, has qualified as the aspiration of a person for happiness, but they have missed such feature of a person that distinguishes him from animals as self-consciousness.
  Self-consciousness not only radically expands the horizon of events and a person's attitude towards them, but also enters into an incessant struggle with natural consciousness, which does not disappear anywhere from the consciousness of a person, who is mammalian in structure.
  The result of the struggle between both forms of consciousness was the rapid development of human communities, which relatively quickly came to civilization, high technologies and culture in comparison with billions of years of evolutionary development of living nature.
  As a matter of fact, the agents of this struggle of both forms of consciousness in a person are dissatisfaction of the natural consciousness in a person and dissatisfaction of his self-consciousness, which most often have opposite aspirations in relation to existence in the environment.
  It is this factor that ensures the passionate struggle that occurs when solving various life problems, both in each individual and in human communities.
  This is explained by the fact that the dissatisfaction of a person's natural consciousness is guided only towards survival and the striving for the best possible nutrition, reproduction and comfort, which is not least facilitated by the striving for domination. All this really provides a living being with the achievement of the main thing, what is it guided by, more precisely, what does it strive for in the end - pleasant sensations, which are only required from life life on considerations of natural consciousness, and which really contribute to the evolution of organisms.
  A look at life from the side of a person's self-consciousness, and, accordingly, his dissatisfaction with life is not limited to the specified set of aspirations dictated by the dissatisfaction of his own natural consciousness.
  Human self-consciousness in the qualities of the main guidelines for itself puts happiness, knowledge of oneself and the world around it in the form of finding interesting and beautiful things in everything, searching for truth, and it also always tries to find harmony in life, having saved a person forever from troubles and hardships, which is an enduring delusion self-consciousness.
  Therefore, the dissatisfaction of a person's self-consciousness is constantly looking for and finding appropriate means to achieve established benchmarks in the form of will, interest, high intelligence, creative imagination, creativity as the ability to search for an unobvious solution to emerging problems, own memory and experience as well as databases accumulated by humanity over the foreseeable time.
  However, the aspirations of a person in his self-consciousness to the indicated guidelines collide with constant distancing of the indicated guidelines, like the ever-elusive horizon, and partly the natural consciousness opposes these aspirations of self-consciousness, which they only interfere with, distracting the natural consciousness of a person from receiving directly pleasant sensations in the course of life.
  Be that as it may, but the dissatisfaction of self-consciousness did not arise out of nowhere.
  The aspiration for pleasant sensations for him transformed into a desire for happiness; which is helped, like perseverance in achieving pleasant sensations, by already conscious effort to achieve the set goal - will, as well as imagination, both in abstract and figurative forms. As for prolongation getting sensations beyond life, a person found it in the form of a religion, that promised him both heaven or hell in the afterlife, depending on his behavior.
  Natural curiosity as an external manifestation of dissatisfaction of natural consciousness has been turned for self-consciousness into inquisitiveness (intellectual curiosity) and aspiration to the interesting, that is, the new, in particular, - in the aspiration to know oneself and the world around in search of the final truth - clarification of the purpose of one's own existence, which is also promoted by the emerged means for external display of dissatisfaction of self-consciousness - will, interest, high intelligence, abstract and imaginative thinking (imagination), creativity, backed up by accumulated and recorded data in various databases of human civilization.
  Many delusions and beliefs, not supported by anything, also distinguish humans from animals, which are not inherent in such stupidity - they use what they have, and a person, considering himself the crown of creation, mistakenly believes that the future can be turned into the present forever.
  However, first let us turn to the interaction of natural consciousness and self-consciousness, since they are clearly present in a person, making up his consciousness as a whole.
  Note that the emergence of self-consciousness in a person, which made him a person, partially removed the limitation of subjectivity in him, which forced all living beings only to adapt to the environment.
  With the acquisition of self-consciousness, a person, unlike the rest of alive, lastly realized oneself, that is, understood, that he is situated in time, that he is mortal, and therefore life must be used not only to satisfy his own urgent needs, adapting to the environment, but deliberately change this environment at his will in order to obtain other sensations compared to animals in accordance with certain goals that turn him into a subject of action, promoting him to awareness oneself in the form of new considerations, not only in the utilitarian sphere, but in all directions that lend himself to his mind, which makes him by the most free of all living beings.
  A person begins to understand the meaning of his actions, drawing up projects and correcting them on the go, that is, while remaining part of the environment, he at the same time rises above it, becoming partly its master and even creator both in various man-made structures, mechanisms, processes, so and in sphere of creations spirit, that is reflected in various areas of art, science and culture.
  Such actions change significantly and with acceleration not only the environment, but also the content of self-consciousness of a person, increasing his educational and cultural level, that is, allowing him to become gradually in awareness himself all higher and higher. Therefore, this type of consciousness, which is complementary to the lowest (natural) consciousness, can be qualified as the highest consciousness of the living beings, or self-consciousness, which is inherent only in people.
  Thus, in human beings there are two components of consciousness - the lowest, often called unconscious, or subconscious, and the highest consciousness, or self-consciousness. the level of which can differ significantly depending on the degree of development of the person or his communities - take, for example, the person of the Stone Age and the current Nobel laureate, - the level of consciousness and in that and other case significantly other, however self-consciousness is present both here and there, without disappearing anywhere, but the lowest consciousness, which is responsible generally for functioning of an organism (body) to hold it in a live state and to do it by adequate concerning stay of a body in the environment as well as to fix and spread an organism in the environment, remains almost invariable, i.e. almost does not depend on time.
  Both these components (hypostases) exist and act in the body and through the body in an indissoluble connection, but the highest consciousness is incapable to exist without the lowest, as the last is responsible for preservation of the living being in the environment - to do without it not possible, while self-consciousness - above all for project and target activity of a person as individually, and in the human communities which are in a certain environment, and other natural beings always do without self-consciousness.
  It is these deep entities in the form of the lowest consciousness and highest consciousness, hidden and intertwined in every human consciousness, and, consequently, in the public consciousness, with all their antagonism because of the need to solve various tasks for the most part contradicting each other, really determine development of human communities at any stage.
  New projects and ideas develop the mind of a person, his insight, contribute to the most effective manifestation of various abilities during life, lead to the thought of beautifying life, that is, the culture of one's own beingness and beingness of the public.
  In the person both these antagonistic in relation to himself and to the surrounding, hypostasis, are merged together. Therefore, they do not manifest themselves separately, but operate in a hidden way, and the degree of their domination depends on the degree of development in a person of the highest consciousness.
  And the person himself often cannot predict what in the next moment will become predominant: love or hatred, anger or sympathy, sincerity or hypocrisy, timidity or courage, discretion or recklessness.
  The lowest consciousness "feeds" only on the sensations that give it everything, including the harmony of existence, i.e. something acceptable and even pleasant in our understanding in a certain combination of feelings if, of course, to distract from fight of each being for survival. Therefore, it does not wish to lose the sensations at all.
  Similar the type of consciousness has natural egocentrism, i.e. seeking automatically to survive, no matter what.
  In the process of development of the living beings, this type of consciousness undergoes relatively minor changes, since never one of them is not able to withdraw own basic property - an unconscious desire for survival, based on the primordial activity of any living thing.
  The highest consciousness which is contained in the person at any level of its development is radical contrast to the lowest consciousness.
  In the presence of the highest consciousness in the living being, it begins as though to see the light, becoming not so much "poured" in the environment, how many separated from it, and, so it acquires the opportunity to look at it and on oneself from the outside, to appreciate this relation in attempts to consciously set to oneself goals in mind certain shortcomings in one's own existence, which, in the opinion of this being, could be overcome, and to try to obtain implementation of goals in actions.
  All this obviously drops out of an instinctive and reflex sphere of action of the lowest consciousness, and even begins to contradict it as the highest consciousness often neglects utilitarian reasons, chasing something to unattainable, but kind heart and mind.
  Being separated in self-consciousness from the environment, this being, in the course of time, in its development in relationship with the beings, which are like him, begins to feel the need for new forms, different from the primitive communal relations of still wild people, absorbed completely in the struggle for survival. In mutual communication this creature reaches such a limit that its various conscious aspirations begin to pour into significant changes in the environment, and not just on its use.
  From gathering, a person passes to cattle breeding, growing cereals, other forms of economic activity and the corresponding exchange of the labor products. Inequality, ownership, the struggle for the preservation and augmentation of property, for power and et cetera are arising, that in turn requires establishment of some institutions of order in order to avoid chaos - the local states in the bosom of a growing and improving civilization were being formed.
  New forms and institutions, on the one hand, ensure the accelerated development of communities already in a structured form, that is, as the states with the bodies of governance, security, courts, etc., and on the other hand, do not allow to the states to fall apart because of the contradictions, invariably tearing-apart the last.
  Despite a certain progress in development of human communities according to development of self-consciousness, the essence of human consciousness which is expressed in dualism, more precisely, in divergent life-aspirations of the lowest and highest form of consciousness does not disappear anywhere, and cannot be substantially modified.
  Both these parties of consciousness continuously conflict both in the person, and in the interpersonal relations: discontent with, visible inability to change quickly, the felt limitation of intelligence, abilities, etc.; the envy and hatred to competitors instantly would rip to shreds any human community if not the state with its institutes.
  Nevertheless, each person manifests also qualities of the highest consciousness which are expressed not only in the intellectual and production sphere, but also in inquisitiveness, various religious and cultural forms and also in the affectional relations, somehow: friendship, love, experiences for relatives, for the fatherland, etc.
  If the relationship between people on the basis of self-awareness slowly but steadily develops, then the lowest consciousness in the person remains practically unchanged.
  Therefore, the ideal persons do not appear, and the lowest consciousness, despite any form of its disguise, acts at any stage of the development of human consciousness, being expressed in deep-rooted egoism (egocentrism) - personal and corporate, hypocrisy (masking), suspiciousness (caution), contempt for people of other circle (mistrust to other communities), animal instincts concerning an opposite sex, etc.
  Thus, the highest consciousness in the course of its growth begins to oppose itself to the lowest consciousness more and more effectively - the struggle between them just distinguishes the person from animals, being manifested at early stages of development is hardly noticeable, and then - all stronger and stronger.
  In other words, the growth of self-awareness, or raising the level of the highest consciousness in the struggle with the lowest consciousness, gradually, but with an acceleration, expands the human sphere of activity, ensuring the permanent development both certain persons in their generations, and the development of their communities.
  With the growth of self-awareness and, thus, the increase in the self-sufficiency of civilization, the action of the majority of the above-mentioned natural factors are increasingly leveled, which means that they really manifest themselves as necessary external, but not the fundamental to the human consciousness.
  Consequently, the intensive development of communities of the living beings - previously barely noticeable, and the main contribution to which was made by mutations (random changes in the genome) - begins only with the appearance in them of self-consciousness, and accordingly - with its interaction with the lowest (animal) consciousness, which does not disappear anywhere from these living beings. This interaction is expressed practically in incessant fight of these consciousness forms, merged together, as they mostly have opposite aspirations, what it was in detail told above about, i.e. their interaction mainly is expressed in hostility.
  III
  Be that as it may, any living creature, striving for the most pleasant sensations, must overcome the resistance of the environment, and, in particular, its own competitors. Therefore, it is trying with all its might to free itself from everything that hinders it in this.
  Such striving for the pleasant because of dissatisfaction with that existing, means an initial degree of liberty that only living beings have, since everything else does not strive for anything.
  Thus, liberty is expressed only in aspirations, albeit at first unconscious, to what is felt or seems to be better for a living being, more precisely, more pleasant, since all information comes from the senses. That is, liberty in certain actions is manifested even in the simplest considerations of ciliates with their primitive data processing centers, arriving in the form of sensations (information), dictating them to strive where it is warm, humid, satiated, safe.
  The natural consciousness of a person is tuned in the same way as that of all other living beings, being, if possible, in search of the best, that is, more pleasant, which a person calls pleasures.
  However, unlike animals, using own more developed information processing centers and rather diverse senses, a person has brought the primitive feeling of satiety to the finest sensations from the highest quality, unusual or exquisite food by highlighting gourmets, who know how to enjoy fine wines and fragrant cigars, often combining all these pleasures with the already highest human comfort instead of a warm cave, relaxing on silk sheets in a luxurious bedroom overlooking the mountains, or sipping juice under palm trees on a sandy beach, or gliding on skis crisp snow between the pines, and in the evening enjoying mulled wine by the fireplace with a pretty lady, preferably younger. To this can be added the pleasure of a pleasant combination of sounds, for example, Mozart's symphony or contemplation of fist fights or throwing a ball around the field - who wants what more, that is, to what the consciousness strives in own dissatisfaction by existing. In addition, if one succeeds in pushing back competitors, then honours, glory or power can give extraordinary pleasure.
  All these improvements of pleasant sensations, however, do not change their original animal nature/ Besides they are quite achievable at one level or another, but quickly get bored even with constant changes, which is well known to the rich, who have enough money for all these pleasures.
  However, the bulk of the population, observing foe all these luxuries, only dreams of them, doing boring and uninteresting work, but for nothing dreams.
  If a poor person becomes a rich person, then he cannot in the least distance himself from troubles and adversities, albeit of a different order, but no less painful, from anxiety and death, and in this respect he is also dependent on circumstances and to a large extent not free.
  Unlike animals, a person nonetheless understands the problematic nature of eliminating all life's distress, calamity, grief, and troubles, but he cannot help dreaming of life without them. And then religion appears with its consolation and proclamation of the otherworldly paradise thanks to good behavior in this world.
  However, a person wants good things without grief and in this world. He always thinks about the arrangement of his own small individual welfare, upon reaching which his life will turn into his own local paradise. And this paradise, constructed by him in his imagination, seems to him by no means impossible.
  That is, if animals strive only for pleasant sensations and, having achieved them, receive temporary satisfaction by repeating this procedure over and over again, as, incidentally, the majority of people who regard pleasure as happiness, then, in principle, any person who has a sufficiently developed imagination, cannot be satisfied with animal sensations, even in an improved form.
  Firstly, animal delectable sensations always become satiety, and as this satiety, we can determine the degree of primitiveness of a person, that is, his closeness to the monkey worldview, which is especially clearly manifested in those in power - they quite often do not get tired of using their position to get pleasant sensations, which are similar to sensations of animals and they do not strive for more, sinking, in essence, to the level of animals, that is, gradually degrading as a result of an attempt to eliminate the dissatisfaction of self-consciousness by replacing it with the dissatisfaction of animal consciousness.
  Secondly, the dissatisfaction of self-consciousness of a person, manifesting in any case, requires more from him than a comfortable life. Therefore, every person, at least in thoughts and desires, wants to become better, to bring more benefit to society, to move away from egocentrism, to make himself a bearer of truth and fairness, but nothing turns out, and then he builds an image, as it seems to him, of a situation available to him, where everything is wonderful, where everyone loves and respects him, he himself bathes in a cloud of admiration of his virtues, which appeared from nowhere, where he has everything, and nothing more is needed. In general, he is completely happy. Such an individual local paradise seems him much more than transitory pleasures, and he tries in every possible way, as long as there is strength, to attain it.
  But nothing worthwhile comes out, although the hope does not leave a person until the strength was exhausted, the passions are strong, the will keeps him in tension, the imagination is seething and the mind is not yet darkened. The drawn happiness so and remains in the imagination, but the desire for it somehow develops a person, not allowing him to freeze at the level of animal sensations, being satisfied only with them.
  A person in his pursuit of happiness is always supported by another property of dissatisfaction of self-consciousness, which has grown on the basis of animal persistence in solving various problems of survival in overcoming difficulties and obstacles, and is used by him as the mean to achieve a goal, whatever it may be, real or illusory, as, for example, is happiness.
  If the response of any organism to the impact of the environment can be characterized, respectively, by the greater or lesser subconscious persistence of the organism in resisting it, or in other words, by the natural attraction of the creature to the best adaptation to the surrounding in its aspiration to survive and create the most suitable conditions for reproduction and food, that is encoded in the genome, then the awareness of the goal, characteristic of any person, just as the subconscious perseverance, in order to avoid the extinction of the aspiration for the intended through various obstacles, creates an effort to overcome obstacles to the goal.
  Thus, in the course of striving for a goal, whether it is achieved or not, overcoming obstacles, a person receives a visible development for himself. In other words, in the process of developing self-consciousness, the most important thing is not the result itself, but the change in self-consciousness that is obtained in the course of moving towards the goal.
  That is why a new conscious "perseverance" in the form of incentive oneself to achieve one's own goal should be called will, that is, permission from the side of dissatisfaction of self-consciousness, based on data processing mainly in the human cerebral cortex (intelligence of self-consciousness) and making the appropriate decision by this intelligence for the incentive (volitional impulse) of a person to consciously strive for what was planned, regardless of obstacles, since it attracts to itself, that is, to the future, into the new, and, perhaps, to the better. In particular, this fact was noted in the English language by the coincidence of this permission with the verb form of the future tense "will", showing the direction of will into the future.
  In addition to the incentive to conscious action through the will and the incentive to subconscious action through instinctive persistence, the dissatisfaction of human consciousness through will and persistence respectively, consciously and instinctively regulates the strengthening or weakening of the human impact on the environment, depending on its resistance, thereby realizing a feedback with the environment.
  Thus, the most important consequence of the action of the dissatisfaction of a person's self-consciousness, realized through the intellect, is the setting of a goal and the same conscious decision to start moving towards it.
  However, due to the many life problems that arise, this decision may be forgotten or put off in vain.
  Therefore, like the instinctive persistence of animal consciousness, which ensures the stability of the aspiration of a creature for prey, a female or supremacy in the habitat, a person's self-consciousness should also provide an effort for the sustainability of aspiration, but already towards a goal, consciously designated.
  This duty also takes on the main property of human self-consciousness - its dissatisfaction with oneself.
  The specific individual selects the relevant data for comparison with other people and the state of affairs in community from the available information channels. The processing of incoming data, carried out in the relevant center (self-consciousness intelligence) concretizing dissatisfaction with yourself in a certain respect, allows to respond to one or the other challenges by making a decision
  The implementation of this decision is made at the command of the intellect, organizing the conscious effort-directionality, in order to create the stability in the pursuit of the goal.
  This conscious effort-directionality is like the instinctive perseverance of the animal consciousness, since it is also basically a reaction to the surrounding.
  However, subconscious perseverance is nothing more than an adaptive response to a change in the environment, an instinctive accounting of changes of which makes it possible at least to survive in it.
  The difference of the effort-orientation inside the self-conscious sphere of a person from the instinctive perseverance of his own subconscious sphere lies only ininitiativeness of the effort-orientation inside the self-conscious sphere of a person, dictated by the conscious dissatisfaction of the person by the surrounding through intelligence.
  For this reason, a person always has the ability to plan, which allows him to stay ahead of the present in the formulation of the future (goals), thereby creating the possibility of partially going beyond the limits of the environment and circumstances. In other words, dissatisfaction of the self-consciousness of the person in this process is transformed into liberty understood by the person, and realized in his conscious actions, the choice of which is not predetermined and not arbitrary, but this choice is divided into pragmatic and fantasy - and it is both capable to win.
  The intensity of a conscious reaction to what is happening, or the intensity of will, depends on the importance of the goal and on the level of the person"s self-consciousness, which is determined primarily by the individual properties of the brain, and secondly by the degree of upbringing and education of the person.
  Thereby the will as conscious reaction to the events as outside, and inside the person in the form of steady mental effort on achievement of a goal creates a possibility of a pursuit of a prospect in the conditions of the competitive environment, maintaining the forward orientation of the development, accelerating more and more owing to growth of information flows, made by the extending activity of human communities up to information collapse
  Attraction to pleasant sensations can also be for a person and indirect - in the form of interest, which is a conscious analogue of instinctive curiosity.
  Interest, in itself, is an attraction to something new, incomprehensible, mysterious, and therefore interesting, which a person wants to understand, and if he succeeds in this, then he certainly experiences pleasant sensations due to his sharpness and dexterity.
  Thus, interest is a process, behind which there is always dissatisfaction of self-consciousness with the present, and interesting is a product of interest. The will also supports this attraction to the interesting.
  What is interesting differs from happiness in that it can be achieved or comprehended.
  However, it is not possible to finally find satisfaction in something interesting because, having stopped at one thing, you can lose the rest, which cannot be allowed, otherwise you will not receive new satisfaction in another interesting one.
  This is well known to people of creative pursuits - artists, writers, inventors, composers, who, having accomplished one thing, strive for another interesting thing, because what has already been discovered and analyzed immediately becomes uninteresting for them.
  In this respect, the interesting is similar to happiness, which is explained by the action of the multifaceted dissatisfaction of self-consciousness in both cases, which is a derivative of activity, and stops only with the death of a person. True, happiness, in contrast to the interesting, can never be finally achieved.
  Thus, the development of a person's self-awareness to a certain extent consists in the constant expansion of the list of interesting things, and the main role in this process plays dissatisfaction of self-consciousness.
  In other words, the attraction to the interesting is caused by a person's dissatisfaction with himself in the ability to embrace the immense, the consequence of which is "snatching" from this endless list of the desired form in order to "nest" in it, but it is either not given in its entirety, or ceases to be mysterious, becoming commonplace, like a telephone or TV.
  In addition to happiness and interesting, pleasant sensations are caused beautiful.
  The beautiful, that is, those objects and phenomena that attract self-consciousness of a person by their harmony and unbreakable perfection, has that difference from the interesting, that the beautiful always remains unchanged. It does not depend on current events, and therefore has no direct relation to process of knowledge like inquisitiveness or interest.
  A person's attraction to the beautiful differs from the attraction to happiness or interest in something in the absence of seeking benefits in it. And yet, the beautiful brings a person the enjoyment by the very existence of perfection, to which one should strive, not being satisfied with anything else, which means, in fact, striving for the impossible, which turns out, paradoxically, the most important for the development of human self-consciousness.
  And again, this striving for the beautiful can only provide dissatisfaction of self-consciousness as the main manifestation of purposeful activity.
  The very same degree of touching the beautiful depends on the level of development of a person's self-consciousness: the higher it is, the more inclined a person is to the beautiful, the lower this level, the more addiction a person experiences for pleasures, small interesting and simply curious, since the lower, or animal component already prevails in his consciousness, directed not at high ideas and feelings, not at beauty in the world, but only at the consumption of sensations from eating, breeding, domination. and the convenience of own accommodation.
  The beautiful does not make a person better - kinder, more fun, it only highlights the degree of development of his self-consciousness, demonstrating himself, but not revealing his own essence.
  Therefore, a person, perceiving in one way or another the forms of the beautiful, can only guess about essence of the beautiful, just as he wonders about what is beyond the threshold of death, or what is the essence of his own consciousness. The beautiful, like the interesting, is a source of information, but, unlike the interesting, which when turning to it becomes mundane, the beautiful, attracting the attention to oneself, always evokes an enduring interest not only by harmonic fusion of the elements of its image in consciousness, not only by its stability in harmony, but also by its eternal mystery for a person: every day can be admired by the sunset, the autumn foliage of trees, the overflow of sea waves, Raphael's Madonna , although pragmatically this is completely meaningless.
  Apparently, in this indecipherable attraction the person feels that unshakable foundation of Creation, which is also present in him.
  Dissatisfaction of self-consciousness also provides a lofty mood of a person in his self-consciousness by the fact that he is able to engage in unraveling both the world order and his own essence, which in itself cannot be unpleasant.
  A person calls this process the search for truth.
  The strangest thing in this pursuit of truth is that all regularities, that are discovered, turn out to be local, and other regularities are hidden behind them, creating a feeling of infinity of this process.
  If to assume that truth is adequate display of the reality in consciousness, or the adequate information on objects allowing the person to solve theoretical and practical problems, i.e. to developed consciously, don't stand still, to be in this regard as the free, then it is necessary to recognize by insufficient determination of truth as soon as correspondence of a thing to intelligence so as, in particular, during life the person every time after processing of information from different sources has no sufficient confidence in adequate display of the reality in own consciousness, and a lot of things he is forced to be taking on trust, and a lot of things to be testing in practice at random.
  Indeed, this definition can reflect only aspiration of human intelligence to cognition of things. The intelligence of the person is feeble, his life is short, and the real world is infinitely various. Some established patterns during cognition, flow of life are changed by others; new relationships, communications emerge.
  At this, the world of the human relations is more complex and unstable, than the physical world. All achievements of human thought don't lead to elimination of dissociation of certain individuals and different peoples.
  The nature shows the force periodically, incomparable with human, easily breaking any human construction, as and the person, despite a present technical equipment of mankind.
  Therefore, the doubt appears in many minds: are there any comprehensive, full or absolute truths generally, time nothing can make the person happy, his life the infinite and cloudless and, at the same time, meaningful?
  And indeed, we can operate by concept of absolute truth only concerning such banal statements as Volga flows into the Caspian Sea, and even then - in frames of the current life, when there are still seas and life itself.
  The deepening of scientists in the microcosm, in space exploration doesn't explain the appearance of alive in this world, appearance of self-consciousness in the anthropoid, more precisely, the appearance of the being which can self-aware.
  Knowledge of any subject can't be gained in full so as it is possible to go deep into it infinitely. So the truth for a person can have only essence character on the appropriate thresholds of knowing.
  In addition, it should be noted that all representing (being) originally is for a person at all not accordance of knowledge to the reality, so as knowledge, as such, still was not present, but it is compliance to sensations after their processing by consciousness with the advent of the spatial-temporal changing picture of life.
  But a person doesn't stop, unlike others living beings, on this "picture". He, as the being, which understands himself, with unmeasurable needs and the infinite, more precisely, intransient aspirations, wishes to learn the world and to improve the life, for what he willy-nilly should penetrate into essence of things, "extracting" from them at each level this or that truths, naturally, - the relative, or adequate only for this level. Passing different levels in cognition the being, understanding himself, broadens thereby own horizons, defines stability in things and in their order under different conditions and anyway changes the own life, and, so, changes the own consciousness.
  Truth belongs to concepts by means of which human consciousness tries to estimate authenticity of the events in order to not to wallow in illusions, the false, different distortions of information that inevitably leads to the death. In fact, therefore the aspiration to truth, doing possible existence of human communities is characteristic for human consciousness.
  Turns out that truth is the equivalent of representing (beingness) to consciousness in experience, confirmed in every case by successes of consciousness in the use of beingness, exactly by this condition truth is determined and goes to the existence. Therefore, truth corresponds to a level of development of consciousness and in this sense it is relative and truth can actually be equated to essence of a certain level and conditions of beingness in which it is comprehended.
  Numerous definitions of concept of truth affects only its separate sides, but doesn't penetrate into its sense. inasmuch classical definition of truth, in which the main criterion of truth is identity of thinking and beingness, rests against the fuzzy concepts "thinking" and "beingness" which yet should be brought into accord somehow.
  However, to truth anyway only consciousness in the form self-consciousness can come, "having looked" at itself, at the surrounding and, further selecting subjects, to try to bring into accord with own intentions these subjects, most likely, changing them in own highest expression, rather than adapting of yourself under them.
  Therefore truth in the course of cognition is always specific and depends on the level of knowledge and ability to put them, i.e. it is checked by practice, as a rule, and only limited it is checked by benefit, so how what it seems pragmatically superfluous and even unwanted for this moment in the form of knowledge and skills can "flip" the world in the sequel, whereas the aspiration to benefit, to satisfaction of the desires, determined only by conviction (belief) is downfall of a person up to level of "consumption" only the useful that is similar to the animal adaptation to the environment instead of its conversion, and it leads eventually to degradation of a person.
  Truth in accordance with the growth of knowledge and practical application changes its appearance so how human consciousness goes from essences of one level to essences which are deeper. And in this sense truth corresponds to essences revealed.
  Except of the practice the stability can be criterion of truth. The stability is expressed in a number of logical deductions, virtually no checking, but based on known laws.
  One cannot also deny touch to truth by means of intuition, i.e. as the process of finding truth without the intermediate steps from the first principle to whom may be just aught appearing (representing) inasmuch human consciousness cannot penetrate into the transcendental (otherworldly) from where is taken all, that appears.
  In terms of the interaction of consciousness and things, identified by consciousness, process of deepening of consciousness in the thing depends on the level of consciousness, which can understand the essence of thing only in accordance with it, moving ahead, for example, from the general concepts "heat" and "cold" to laws of molecular motion in different environments.
  Therefore, it is inadequate to consider that each step in the knowledge is the absolute truth, moreover it is possible to go deep into the thing infinitely not only because nobody knows its depth but also because consciousness itself changes "jumping" from one level of development on another where things appear before him in other appearance and obey to other regularities.
  Perhaps that is why the oldest religion on Earth - Hinduism - stated: truth cannot be expressed because of its diversity.
  Nevertheless, appearing before us is not a mirage, but an essence of initial degree, in the conditions of which not only the person as a self-conscious being, but also all other living beings can exist: here truth, phenomenon, essence and existence is one.
  And this initial essence, presented to us for comprehension, allows us to draw, perhaps, a banal, but final, and in this sense, the fundamental conclusion that life is impossible without what is (beingness), and only two essences represent it: the active, which is able to perceive certain signals, transforming them into information, and passive, which can only be a carrier of information.
  but truth is manifested in a number of essences of things for consciousness, for its infinite development, which overcomes in a person the resistance щf things, revealing their essence. Consciousness thereby changes itself, creating for itself life and development in the form of aspiration to something the new, unfamiliar, interesting, attracting. In this sense truth is represented only as the eluding purpose, necessary for "running" of consciousness.
  Here the person's consciousness is engaged by penetration in the reality which it forms: the process of cognition passes with receiving various relative truths, helping, in particular, the person to live, as well as expanding his conceptions of the world from one level of cognition to another.
  Consciousness in this process of penetration into the real receives various calls, overcomes difficulties because of the opposition of the antagonistic environment, makes mistakes; but it seeks to go forward - to change and evolve.
  And in communications with the likes of itself every individual consciousness in this process of development has an opportunity to share information which is available for it, i.e. to express itself through various experiences in the person, without what any life as such, has no meaning.
  Each individual consciousness through a person and human communities itself has to examine in things, comprehending them essence at appropriate levels of knowing in dependence on conditions. This is the main task of consciousness in a person, which he solves in beingness, not just the life that is given to consciousness in any living being. In the solution of this task in the conditions of the resisting environment, i.e. in life, each individual consciousness in a person receives or no receives own development, raising the status in own eyes in the infinite change, altering conditions of own existence.
  And in this process, one cannot do without dissatisfaction of self-consciousness by oneself and surrounding, especially since dissatisfaction has the means by which a person in his self-consciousness is able to find himself in the world in search of truth, and even try to find some harmony in life, which again contributes to the development of self-consciousness.
  These means are known to everyone - they are will, interest, high intelligence, abstract and imaginative thinking (imagination), creativity as the ability to search for non-obvious solutions to emerging problems, own memory and databases accumulated by mankind during the foreseeable time, and relevant experience.
  Of course, they can be defined in different ways, but the result of the work of these means of manifestation of dissatisfaction of self-consciousness of a person is the development of his self-consciousness, which we observe with our own eyes, being able to compare people of different historical eras - from the Neolithic, with the terrifying savagery of people, who have devoured the defeated opponents, to the stage of the emergence of the Internet, when people of different nations get to know each other, understanding and respecting each other, despite the distance and belonging to different peoples.
  IV
  In conclusion, it makes sense to compare the dissatisfaction of a person's consciousness in the forms, defined above, with the phenomenon of passionarity. It was first noted by L.N. Gumilyov, and it became quite popular, but it was incorrectly explained by him both by its origins - energy replenished from the outside, and by the nature of the action, controlled, in Gumilyov's opinion, by an external force.
  Gumilev believed that a certain inner essence acts in every person and the degree of activity of this essence, or ability, is determined by its fullness in a person. It is this fullness that makes a person fall into a passive state or into an active one, or both of these states are balanced.
  However, he reduced this inner essence, or ability, which he called passionarity, to internal energy of an incomprehensible type, which a person replenishes in one volume or another from the reservoir of the Earth's biosphere, and he noted that this ability can give such a strong impulse to the change of a person's environment that, as a result, the instinct of self-preservation is overcome.
  Such approach not only equates living beings with inanimate objects, each of which has energy without vitality (consciousness), but this approach also deprives a person to act initiatively (independently), since he is invisibly moved by an external force that is not included his consciousness.
  The activity of living beings, including humans, in contrast to other objects of beingness, which are subjected only to natural laws: the laws of conservation, the law of non-decreasing entropy, Newton's laws, etc., is determined by one's own consciousness, which represents the only difference between living beings and other objects of beingness. Otherwise, the activity of living beings would not differ in any way from the circulation of other objects of beingness but we do not observe this.
  This essence, property, peculiarity, ability makes a person, and in general, all living things do not stand still - to develop, while it is sensitive to the circumstances of life and the environment, manifesting itself for a person in feelings, thoughts and actions in two ways: on the one hand, forcing him in any case not to lose activity, on the other hand, sharply raising or lowering its level under a certain set of circumstances, both natural and artificial.
  We have shown above that this property of consciousness is dissatisfaction of consciousness, which manifests itself simultaneously as the dissatisfaction of natural consciousness (instinctively) and the dissatisfaction of self-consciousness (consciously).
  We also noted the landmarks towards which the dissatisfaction of self-consciousness aspires, along with the means to which it resorts.
  However, so-called passionarity, noted by Gumilev, has nothing to do with the dissatisfaction of self-consciousness, since it is unconscious.
  Of course, the cause of this unconscious dissatisfaction in its strongest expression (passionarity) cannot be some kind of energy, which incomprehensibly how is taken a person from the Earth's biosphere and is transformed into his operation.
  External influences on a person can only be some occasion for a person to deploy unconscious increased activity, the source of which is the dissatisfaction of natural consciousness, in conditions of sudden and threatening changes in the environment, which are not yet fixed by the main sensations of a person, for example, due to the remoteness of these threats in time or space, but they can be perceived by a kind of rudimentary, more precisely, auxiliary sensory organs and processed by the limbic part of the brain , thereby giving a signal to save life, and this process has nothing to do with self-consciousness.
  True, man has almost completely lost these abilities of ancient creatures, which are fairly well preserved in a number of existing organisms. Therefore, they sense earthquakes, floods and even fires in advance, escaping in a timely manner.
  And yet, there are quite a few people who have retained the ability to respond in time to invisible threats, and they can drag the masses with them if they have power over them.
  This explains the initially unmotivated migrations of individual communities, not to mention the sacrifice of some people to preserve the entire community.
  However, not only in people, but even in fish and insects, there are failures in the interpretation (decoding) of sensations, as a result of which they choose the wrong direction or action for salvation: for example, whole schools of fish in panic fall into the mouths of predators, whales are thrown ashore, insects migrate to waterless areas, etc.
  And people all the time, both individually and collectively, manage to quite often quite unconsciously get into unjustified clashes and wars, senseless quarrels. They also often commit reckless acts, sometimes claiming that some voice allegedly ordered them to do this stupidity, which often ends in disaster.
  All these phenomena, which at first seem mysterious and not amenable to explanation, are in fact a manifestation of two forces acting in a person - natural consciousness and self-consciousness, merged together, as a result of which it is often not clear which of them dominates and why, but in case so-called passionarity the dissatisfaction of the natural (the lowest) consciousness begins to manifest quite strongly (dominate) as a reaction to a latent external threat, which is naturally not consciously tracked by a person.
  Chapter 7. A person as the being, understanding oneself in Creation.
  The consciousness of a person is characterized, first of all, not by the mind, which is inherent in all living things in one form or another as centers that process information coming from the senses, but by the awareness of oneself, which implies not just the acceptance of information from sensations with a more or less adequate response to it, but the subsequent conscious and systematic change of what is presented to him.
  Both material objects - things and consciousness - can coexist only so - in their mutual influence, being updated in copies of a projection of Uniform, inasmuch not the consciousness in itself only influences on itself and surrounding it, but and each thing always influences on consciousness. This mutual influence means that without each other they are lost.
  Infinite, eternal Uniform, comprising potentially Everything, has to include also consciousness. This position is proved by the fact, that a person contains certain "dead" matter, and certain "live" consciousness.
  A person unites thereby the passive (things) and the active (consciousness) in time and motion, creating in collisions of live process the possibility of infinite development of consciousness in the finite.
  In this situation motionless and timeless Uniform, remaining by such, along with that finds its existence through the live, or in time, so how without the living, active there is no time, i.e. disappears also Uniform, becoming by non-existence.
  However, the fact of our existence confirms lack of non-existence.
  Thus, to all appearances, Creation has two forms: a infinite Uniform, containing all things as if in preparation (potentially) together with consciousness bearing in itself understanding of itself in correlation with the passive; and a holographic projection of Uniform - the infinite in their finite frequency formations in antiphase.
  Time we are in Creation, means there is Everything, inasmuch a person comprises in self as a microcosm everything - both things and consciousness of both levels, but Everything can be appearing only from Nothingness. In other words, Everything has to be always, as and Nothingness, but jointly. Means, Everything and Nothingness coincide. However, Nothingness is nonexistence, and Everything is beingness. So, nonexistence, remaining as nothingness, is manifested as beingness which has to have the basis, being nothingness integrally. It means that pure Nothingness is presented also as an integral Nothingness, being in the divided state eventually as Everything of one sign and as Everything of opposite sign. In this case, the divided Everything in joining will give zero in total. So, really Everything is Nothingness and vice versa.
  If Nothingness is manifested as Everything, then must be that what manifests Everything, and it cannot be passive. So, it is what can be called active. The rest is passive. The passive in itself isn't capable to be manifested, it has no independent existence. But it constitutes a basis of beingness (things in this or that quality). So, in existence the passive enters only by means of the active.
  The pure Nothingness is aught timeless and infinite, in which Everything (the active and the passive) is merged together. Therefore, it can be called Uniform. Separately Uniform can't but be nonexistence, but this is disproved by our own existence. Means, separate Uniform isn't present, and in addition to it there is a formation in which the active manifests the passive, i.e. Uniform has some kind of projection, which is the integral Nothingness, by means of this projection is formed beingness, known to us. So, Creation is dual system - timeless Uniform and its projection, which is the same infinite, constituting integrally nil, and not having motion as and Uniform, but this projection can't but have durations, inasmuch through it is formed eventually Everything by the active out of the passive, and this procedure demands consecutive ruptures of infinity.
  The infinite and conjoint Uniform is expressed through the finite which is manifested as a projection, or a copy of the active from Uniform. The active through this projection identifies and copies the passive from Uniform. I.e., in a projection the active and the passive, unlike Uniform, are divided. But they, being a projection of Uniform, have to constitute along with that the integral whole. Only the hologram, in which any part and whole coincide, meets this condition [1]. Thereby they have contact outside of time and space, which in a projection of Uniform don't exist.
  The consequence of this factor is that all the scattered people at all times in beingness in their holographic basis, where there is no current time, is a single unit - as if one person, and in fact - a single consciousness.
  If we admit existence of a holographic projection of an infinite and motionless Uniform, the product of which is beingness, then from where undertakes and where there is this projection? There is not space where it could settle down?
  A holographic projection itself cannot but be material. By the definition, it is a frequency formation [1; 2, chapter 2.1].
  As we already specified, an eternal and motionless Uniform by itself there is nothingness. But nevertheless, it is somehow manifested without any outside force, but a place for manifestation there really is not present. At this, the manifested, if it is "taken" from Uniform, i.e. is its projection, also should be as nothingness.
  Moreover, as and Uniform, its projection should be motionless, since it has not the propulsor.
  The mystery of the existence of Creation seems to be unsolvable.
  But it is not.
  Look at yourself. You are and a thing and a conscious, active being (the living).
  It means that each living being unites in itself the active and the passive.
  Means, non-existence for Creation isn't present, because the active manifests itself as a spaceless projection separately and attracts to itself the passive, without being thereby in uniform integrity with the passive, characteristic for Uniform. How does the active make this?
  Uniform by itself is nothingness, or it is zero, but the active is exactly initiative in order to not forgetting the passive, to project itself informatively into the hologram in the form of wave formations which are in an antiphase, i.e. remaining thereby equal to zero. Nothing prevents the active to manifest itself also sequentially, updating the previous hologram by its full replacement through some pause with high frequency, i.e. discretely.
  Each updated hologram is motionless and represents by itself the "expanded" zero which through the pause, representing "pure" zero, is replaced by zero with another "extension".
  This discrete manifestation of infinity in the finite forms with ultrahigh frequency doesn't demand neither space, nor the motion, inasmuch arises nothing, except "gaps" in infinity which can be considered as the prototype of time.
  An infinite, motionless and eternal Uniform, thus, is manifested as the dual system - Creation - thanks to the active in Uniform and in its projection, which also remains same infinite, motionless and eternal, but already "split" by the finite, sequentially updated formations, which as separate are already temporary, and on condition of linking them in itself the active receives beingness and life where it can realize itself in real actions converting thereby, Uniform through its projection out of nothingness into everything.
  I.e., Uniform, remaining eternal, exits along with that through a projection in real existence.
  Beingness, which is being presented to us as such reliable, real, vast, corresponding certain laws, containing macro- and microcosm, elementary particles and radiations, galaxies and the living beings, in the basis has no more than information, more precisely, - the high-frequency holographic formations, bearing information. They are equal to zero integrally each position of updating owing to manifestation of each wave-like formation jointly with the same formation in antiphase. Such balance of a holographic projection of Uniform corresponds to timeless Uniform which is nothingness, becoming by everything only through own projection in time.
  This process cannot have the beginning and the end, because the dual system of Creation is steady in the functioning and manifestation, which excludes non-existence due to interaction between the infinite and the finite.
  This system not only has no propulsor, but it formally is nothingness, making zero in total in any position. Therefore, it is not being fallen apart, and it does not need both in the beginning, and in the end.
  On the other hand, the system of Creation isn't capable to be divided on Uniform and a separate holographic projection - system is a single whole, in which the form-building active is fueled by the passive, which is losing its shape in finite formations.
  The passive, losing a shape in finite (beingness), restores thereby a form of the active at their interaction. The active, thus, does not lose its basic shape (the core) and form-building abilities at the expense of the decaying passive in beingness, but the active also, "extracting" the passive from Uniform in the form of information copies for the period of existence of this finite, restores a form of the passive and change it. So, by means of the address to the finite in the form of losing a shape of the passive the active becomes eternal on a form, properties and can keep all system of Creation in actual existence.
  In spite of the fact that Creation on balance is zero, Creation also is everything, and therefore it can't but be manifested, demonstrating to itself in the face of the active this everything consistently and infinitely.
  Since the duality of Creation manifests itself like the effect of egg and chicken, insofar there can be no universal beginning from nothing, but the deep, infinite Uniform and multiple finite formations, which are manifested discretely, but infinitely in the form of a projection Uniform, "always" are together and "always" support each other.
  Creation, being everything and nothingness, comprises opposites and denies itself, inasmuch in the person of the active constantly strives for novelty, destroying previous in itself and manifesting liberty of consciousness (the active) in these aspirations. But everything, that passed, doesn't disappear completely, and it is kept in memory of consciousness (the active).
  Therefore, the dual system of Creation is active and passive; finite and infinite; changeable and constant; whole and part; uniform and scattered; motionless and in motion; reasonable and dark; live and dead; it wishes and refuses; it arises and dies away; it is one and another; it comes into life and perishes; it is equal to itself and - alternative; it holds a form and - blurry; it can't be, but it is there; it wants to learn about itself everything, but can't because of own infinity; the infinite in it denies the finite, but isn't capable to exist without it.
  The active, by definition, can't but develop, but in Uniform it is merged with the passive, whereas in a projection of Uniform the active infinitely, but discretely is manifested in finite. In finite the active can be separated and united with the passive. In its association with the passive, it finds the opportunity for the formation of a resisting environment of development - that is, space, the moving and changing things in it, and the active in this material beingness is represented by beings, which are self-replicate and self-active in a varying degree, i.e. alive into sets of things-objects of beingness.
  In beingness each individual active (consciousness), on the one hand, finds in the living being a possibility of development, an opportunity to express itself in communication with similar to self, receiving vital ups and downs; on the other hand, individual active among the things restores on reaction surrounding own kernel, keeping activity, and therefore, its own eternity; forms own time (own beingness) and participates in formation of external time (general beingness), updating a projection of Uniform through information contact with it, and converting wave-like holographic projection in the corporeal beingness, i.e. - in motion and life, "forcing" Nothingness to form Everything, more precisely, - coexisting with it eternally in the form of the dual Creation.
  The very same individual consciousness in a person, for example, via reflection at the mirror surface can always determine itself as the only living being from all known, conscious of itself as the personality, which thanks to self-consciousness or separation from surroundings by determination of oneself, is capable to development on own conscious plans for achievement of the set goals.
  Consciousness, but not a person, more precisely, - consciousness through the subject of actions - of a person, through his sensations "extracts" firstly out of boundless Uniform the true world, i.e. the world which is adequate to the existence and development of both a person and his individual consciousness, and then through the same person consciousness is undergoing a series of misconceptions and discoveries not only in order to gain multi-knowledge, but, first of all, to determine itself in living collisions where it can not only adapt to the environment, but also, thanks to a certain detachment from beingness due to the presence of self-consciousness, it is able to act freely, striving to beingness, pulling away from it and connecting with beingness again.
  One of the few fundamental truths, at least, in our world consists in ability of acceptance of decisions by a being, having self-consciousness, even if these decisions are erroneous, but which are formulated by him, and implementing appropriate actions by relying on beingness, manifested by him in the course of binding consciousness and Uniform of the information process of identification by the first of the second and the subsequent recognition by consciousness of itself.
  Any person is faced with contradictions in determining the true and false. But it must be so, because the path to truth, or rather, from the phenomenon to the essence is difficult and comprehension of truth at any level happens during many lives, through a number of mistakes, delusions.
  The animal nature of the person inclined to conformism, egoism, falsity, flashes of rage and mistrust, to various vicious bents, etc., is a natural and main subject for continuous struggle of consciousness against it. In fact, all human life consists of this fight.
  The human consciousness is unilaterally separated from a single consciousness that is obligatory for its individual development, without the aid of something and someone. Nevertheless, in beingness, by analogy with a holographic projection, all living beings are anyway grouped, and the self-conscious part of living beings aspires through communications not only to awaken self-consciousness in own heirs, but also in own association tries to overcome own animal nature wishing only the property (thingness) and seeking to survive in any ways.
  What does represent oneself a person in beingness?
  Actually it is gradual detection by him of self.
  In him firstly begin to operate the programs of the lowest consciousness, coordinating automatically his organism with surroundings in their interaction, as at any being, which is born.
  The very birth of any being in beingness means emergence in it of consciousness in the form of sensation of own presence without opening of its channels in the form of sense organs.
  There is only a sense of presence - as at an amoeba, i.e. sense of hit in the current time in which programs can get to working. These programs according to a code of a genome, is related to the nature only as the ordered set of molecules.
  Gradually and sequentially also other programs begin to work, as a result, the being gets more life, being developed in own current time towards action of the programs coded in its genome, which there corresponds the set and quality of sense organs.
  Stabilization of their work is the border, with which the being can attempt if it has appropriate programs, to comprehend itself, i.e. in these attempts to overcome a threshold the only sensations for the sake of receiving idea of itself in time.
  Programs of the lowest consciousness which are generally supporting activity of an organism (the programs of sensations) are included from the very beginning of existence of a separate being as necessary automatically, more precisely, under monitoring of single consciousness connected with its side with all living beings, being a part of its hologram in basis.
  Programs of the highest consciousness (self-consciousness) if they are available, are included in action gradually only at interaction of this being with other beings with already operating self-consciousness, i.e. do not work automatically, inasmuch are not "rigid".
  Such beings have ability to set to themselves the purposes and to reach them, planning and correcting (understanding) the actions for achievement of goals.
  In other words, they represent themselves in the nearest "deployment" in own time, i.e. they are capable to form not only own time in sensations, but also to change own time into the direction of gap with the habitat for the sake of familiarizing to "space over surroundings" - to spheres of conceptual, often abstract communication, in which at first to a developing being pay attention on an object and show how to handle it. The same is done also by parents the highest animals (tutoring), but no more than that.
  If to be limited by this, then being, even with programs of self-consciousness, will not be able to involve them.
  Therefore a trigger of inclusion of these programs is correlation of actions of the child with actions of adults who by signs, examples, sounds, explain to the new being that starts life with "blank sheet", how "to fill in this sheet" - not thoughtlessly - on the samples, but according to own reasons, let often erroneous, regarding all manifesting with position of adaptation of this manifesting for self not only in the known forms, but also to try to change constantly both a form of things, and a communication form for change of oneself so, as he wants as far as possible.
  Thereby, there is a coordination of own behavior and goals to own opportunities and opportunities of other people in this habitat.
  Full inclusion of programs of self-consciousness means emergence at a person of ability to put oneself in the situations, determined by him, and the ability to get out from them one way or another, expressing self before others and before self, i.e., receiving impressions of the activity not only from position of benefit. Similar expansion means awareness by the living being of self in time, or a comprehension of self as a subject, which is capable to conscious independent actions.
  Emergence of such ability is achievement by single consciousness in living beings of the highest point, in which the sign of single consciousness is manifested in the complete manner - the aspiration to create new, expressing oneself during this process.
  From history of development of the human community (civilization) we know that all attempts to realize theories of harmonization of the human community on these or those principles - from Plato's state up to communistic society of Marx or fair anarchical self-government of Kropotkin - ended by collapse invariably.
  Like roly-poly toy, the society steadily has always returned after all uprisings, coups and revolutions to the known forms of public administration, whose main function is retention of the existing system by means of bodies of violence and different forms of deception of the population - from religious dogmas up to direct falsifications.
  Anyway, but the community in the form of the state does not fall into chaos, does not collapse, despite its unfair system, when, as a rule, not the best persons rule by the state, but the worst- the hypocritical, unscrupulous, impudent, cunning, and at the same time - the vigorous, communicative ones with cold, predatory mind, caring first of all about themselves and own "clan".
  To explain this constant return of state or semi-public formations after any disasters, in fact, in the previous state fail any one theory of social development.
  It is stated only the fact of keeping with subsequent development of any community only in the conditions of an unfair (contradictory) social order - with rich and poor, despicable and noble, disasters and prosperous, languid and energetic, clever and stupid, and other people, totally different in their properties in the "eternal" struggle of some for the preservation of captured earthly goods, the other - for the weaning of these goods in own favor.
  The ruling elite of any state in the conditions of the competition of the various states under the threat of conquest or absorption is forced to strengthen the foundations of the state, to improve of its structure, to put forward these or those ideas for cohesion of the population, that can be attributed to factors of the development.
  At this the theories of social development believe need of the more or less gradual improvement of state institutions, and some of them believe that this process will culminate by cancellation of the state, others - by the ideal state.
  However, on an invariable antagonism between people in society in due time drew attention Kant, having pointed out that the idyllic existence without struggle means the complete stagnation and a stop in development of society: "The means employed by nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men... Without those in themselves unamiable characteristics of unsociability from whence opposition springs- characteristics each man must find in his own selfish pretensions-all talents would remain hidden, unborn in an Arcadian shepherd's life, with its concord, contentment, and mutual affection. Men good-natured as the sheep they herd, would hardly reach a higher worth than their beasts..." [3; thesis 4].
  Along with that Kant has drawn attention that time is objective only for human consciousness, and in itself does not exist, i.e. Kant considered that time is absent outside the personality, but recognized it as a condition of presentation about objects: "Time is therefore merely a subjective condition of our (human) intuition (which is always sensuous, that is, so far as we are affected by objects), and in respect of all phenomena, consequently of all things which come within the sphere of our experience, it is necessarily objective. We cannot say, "All things are in time", because in this conception of things in general, we abstract and make no mention of any sort of intuition of things. But this is the proper condition under which time belongs to our representation of objects. If we add the condition to the conception, and say, "All things, as phenomena, that is, objects of sensuous intuition, are in time," then the proposition has its sound objective validity and universality a priori" [4; 1.1, ј7].
  However, Kant did not manage to explain both of these phenomena, more precisely, - to determine their basis.
  As for the modern science, it or "bypasses" these factors, incomprehensible and inexplicable for it, or speculates on the common concepts, convenient for it, which is interpreted unilaterally, or artificially limits itself by natural sciences and technologies, showing the complete helplessness in fundamental questions of outlook and social development.
  Thus, injustice in all spheres of life, preservation and fixing of the actual inequality in society, constant use of violence, misinformation, distribution of various religious and public sectarianism, oppression of the weak and defenseless at all times, paradoxically, in its negative totality turns out invariable base of social and technological development (progress) though, at the same time, it should be noted the enduring role of counteraction of "humiliated and insulted", as well as many sincere fighters for justice and universal harmony, what prevents to the stratified society to be mothballed and to stop in development, "shaking" it all the time.
  Exactly this perpetual antagonism, as can be seen, is the true soil for the development of society. As a result, wildness, cannibalism and barbarism gradually and substantially changed for more than 1/8 of the population by relatively comfortable existence in direct contact with cultural values, technological innovations. And it is provided and maintained by satisfactory educational level of this part of the population.
  Nevertheless, the vast majority of the world's population remains in state of miserable vegetating, without actually having access to culture, education, i.e. it does not get the opportunity to develop.
  It is clear in any case, that the progressive aspiration to "Golden Age", or to harmonious coexistence of all people without fight and sufferings - in continuous goodness, - in fact, turned out similar to pursuit for horizon.
  All this confirms the fact of invariable existence of religion which, as a rule, positions on one side any life - with all its horrors, diseases, disorder, unreliability, troubles, cares, sorrows, unpredictability, etc. - and on the other hand - allegedly postmortem existence of a person, at which, at last, fairness has to triumph and to everyone will be given due, somehow, for all lifetime acts.
  Any person both in life and at work uses these or those tools of labor, more or less taking care for them. Nevertheless, these tools become unusable sooner or later.
  This analogy is given to illustrate the fact that a person and his civilization are capable to be as tools, used to achieve goals unknown to any person and mankind as whole. And these tools as the finite, in the same way become unusable, requiring a replacement.
  The only difference between a person and stone, bacteria, ram or computer consists in what he comprehends self as the being, which is separate and independent in own activity.
  The consequence of this factor is liberty of will, inherent a person (uncontrollability in self-consciousness), which manifests itself in especially individual targeted actions as on achievement of the useful to itself of results, and absolutely senseless and even harmful actions, that is not characteristic of any other living being, without speaking about lifeless matter.
  Thus, many actions of a person are unpredictable for him, producing a huge number of various situations anywhere - from production of the material benefits up to science and culture, from policy up to morals, from the sphere of feelings up to the high ideas.
  The basis for contradictory actions of a person, as it was shown above, is the presence in him of the lowest and highest forms of consciousness, which, as a rule, are multidirectional and, therefore, they stay in conflict and not give each other of the apparent superiority.
  As a result, any harmony for the individual and any human communities in development are unattainable: here the person always is in the passive.
  However, in these collisions of different people eternal consciousness can learn and express itself through the person, though falteringly (in separate lives, that is without continuous smooth motion), but - never stopping.
  It is possible to tell, in beingness, formed by the active on the basis of the passive, is reached the infinite, but discrete development of consciousness, i.e. is manifested the true kernel of a person - his consciousness, without which he represents only a clot of quickly decaying organic matter.
  A certain damage to a person turns into acquisitions for his consciousness.
  In other words, consciousness creates for own representatives in beingness (living beings) acceptable for their existence the environment, reaching through these beings and development, and expressions of self in actual thoughts, feelings, acts and actions.
  But this existence is disputable and unstable for all living beings, inasmuch it is based on contradictions in consciousness, the forms which can deny each other, as well as on contradictions between consciousness and things due to activity of the first and passivity of the second.
  The passive counteracts to the active, it renders resistance to the active, but at the same time makes the necessary habitat for symbiosis of the active and the passive, the highest point which is a person.
  Thus, roots of antagonism of the human beingness are laid in the contradiction between the active and passive from a projection of Uniform.
  The active and the passive, being divided and united in their interaction in a projection of Uniform, make thereby a contradictory basis of beingness.
   Consciousness, always the free owing to own activity finds for itself in a view of own development and expression the restriction in the quality of the resisting habitat, which should and be supported, and along with that should be overcome, representing things, various living beings and their own tribesmen, that is, finds freedom within the framework of necessity and causality. It is within these frameworks that liberty can find its manifestation - without them, that is, outside the environment, liberty as an eternal dissatisfaction of consciousness with itself has nowhere to be realized.
  Therefore, consciousness is forced to experience in the image of a person for own development and expression all collisions, including the sickness and death, and at the same time to find in this existence of the known charms and values, from which seldom who refuses, despite everything.
  Thus, the true sense of existence of a person and mankind consists in consciousness development, but not in acquisition of goods, not in development of technologies, sciences, not in strengthening of this or that social order, not in creation of the "fair" order, determined by someone.
  All it - chimeras, but at the same time and means, inasmuch development consists in that to determine itself among chimeras adequately, not to give in on promises and enticements.
  Everything - such important, indispensable, unconditional - will pass, will disappear, will be scattered in ashes. There will remain only an ever-evolving consciousness in a multitude of living beings in an environment formed by itself as a single, and individually - in own separation.
  And level, and therefore, the status of any individual consciousness depends on the degree of convergence of it with single consciousness. Any individual consciousness aspires to a single consciousness in each "live" existence, without knowing throughout own stay in beingness about own coincidence with single consciousness.
  All emerging originally, is for a person at all not accordance of knowledge of the reality, so as knowledge, as such, still isn't present, but it is compliance to sensations after their processing by consciousness
  The observation of the primary source, or what is manifested out of sensations, is the true source of knowing.
  In contrast to the lowest consciousness of the living beings (without self-consciousness), the highest consciousness of a person is characterized primarily not by mind, which is inherent in all living things in one form or another as centers, processing information, incoming from sense organs, but by awareness of yourself itself, which implies not just the adoption of the information from sensations and more or less adequate reaction to it, but the subsequent conscious and planned change of everything that manifests before him and in him.
  A person is separated from other living beings at all not by that he has some essential differences in a set or quality of sense organs from primates, but that he is capable, representing himself and own opportunities, to expand range any more not of sensations, but - of representations about the environment, abstracting from it, and on this basis inventing the things which are absent in its environment, and procedures, for example, ware, tools of hunting and work, methods of cultivation of plants and animals, methods of exchange and trade, new production technologies of metal, ritual procedures, etc. A person also tries to reflect surroundings and oneself in drawings, various hand-made articles, stories about the past, finding in this approach a cultural basis and accumulating cultural traditions.
  Nevertheless, intellect of a person, i.e., his ability with a high speed to process considerable volumes received information, only quantitatively differs from intellect of the highest mammals and even birds (crows) who owing to high development of the centers processing information are capable to understand properties of a number of separate subjects which can complement their muscular force or force of a beak, using after some reflection respectively sticks for knocking down from branches of bananas or stones to break the sinks of mollusks.
  However, unlike a person, they do not have the requirement of long-term targeted modification of the environment, because completely disengage from the environment, in particular, inventing items, which are absent in it, for own needs, they can't. And it means that even all most highly developed intellectually beings remain merged with the environment, whereas property of cognition oneself, recognition of itself in time (self-consciousness) is possible to obtained, only having separated of itself from surroundings. An opportunity to explore the environment and self emerges only in this case.
  So, it isn't enough to have intellect to separate itself from the environment. It is required also self-consciousness, which has no direct relationship to the intellect, and respectively, can't appear owing to development of intellect. In other words, the possession by the person of self-consciousness means the possession by him by the new programs, or emergence in the person along with the lowest consciousness (sensations and the centers processing information) of the highest consciousness, which possesses the additional form-building abilities (ability to recognize itself in time). These abilities promote not only to the use by a person of existing things, but also help inventing him things, which are absent in the environment, and promote the development of him on that basis of the abilities for knowing of laws, according to which this environment is functioning, in order to more successfully modify the environment, and, means, oneself.
  More opportunities for development among all living beings have beings with self-consciousness, who understand themselves, and, try consciously to retain own essence (individuality and personality), do not miss the arising opportunities for own changes - consciousness has enough time (an eternity) to do it.
  Therefore, a self-conscious being (a person) is the support for consciousness in life on its infinite way on finite islands of reality, and along with that - a base for change of itself in each of realities.
  As a result, individuality and personality is not lost, but each time is put into other clothes, which are innumerable. So, each being, which is conscious of itself, can be confident that the core of his individuality and personality is not undergoing fatal changes in any circumstances, which is just something external, and which it itself has created to certain extent for some tests of itself in them.
  Awareness by a person of oneself gives him opportunity in the course of the practical actions and the subsequent reflection (and vice versa) to find essence, stability of things in their changes, but it happens only on the basis of what exactly the person feels, without the opportunity to penetrate into the world, which is felt by other living beings, as well as without opportunity to penetrate beyond their own sensations, even expanded by devices, in particular, to get into own hidden consciousness (the subconscious mind), distant worlds, other measurements. In other words, for a person is attainable only what is being to him in three-dimensional measurement through his sense organs and that he is capable "to split" by means of the intelligence during existence of each human civilization. Such is reality in which a person exists.
  For the human consciousness the changing world picture in the form of the phenomena, but not essences of deep levels, is formed not by sensations and not by thinking, though they are means, but this picture in general is a product of processing of arriving information into a person, similar to what occurs in the computer or in any living being without self-consciousness; the difference consists only in what the human consciousness is capable to separate itself from reality and to interact with it already on this new basis - a basis of own self-consciousness, purposefully using memory, form-building abilities, speech, various kinds of communication, imagination, experimental data, and all this - against the background of emotion, but not by means of only the software or instinctive and reflex actions respectively.
  It is possible therefore to note that each person possesses the highest form of matter from all available its forms just because he is a self-conscious being with the greatest possible level of liberty. Eventually he isn't subordinated to anybody and disposes self by himself, so how he initially in own consciousness "throws" himself only into such world in which it can purposefully be implemented so, as he can so far in the conditions of the resisting environment, including and direct competitors, the same, as he oneself. A person differs exactly by this from all other living beings, also having consciousness, but the lower level which only are being adapted to the environment, formed by them with the participation of uniform consciousness, - from bacteria to the highest mammals.
  However, any living being without self-consciousness is the foundation of life, without which the highest consciousness cannot exist. The living beings without self-consciousness not only create the basis for the existence of a highest consciousness, but and - an intermediate shell between it and inanimate matter, supplying to a human body practically all energy resources, being for him by food, as well as creates the live and vibrant background of his life without which human communities would been in the ice desert of silence.
  Thus, it is possible to tell that a person comprises all Creation not only because he is a converted particle of a holographic projection of Uniform but also because he is both a thing, and consciousness of simply live organism, and the highest consciousness of the being, which understands self.
  The being with self-consciousness differs from other living beings only by understanding self. This understanding produces all the aspirations, which are based on dissatisfaction of consciousness by itself. The dissatisfaction of a person means its initial activity which is expressed in impossibility to live, simply adapting itself to the environment. This being acquires the requirement to change the environment and it thereby changes itself together with these processes, and thus to develop, not following the only need to adapt to the existing order.
  This conscious aspiration to change all existing, to liberation from former up to its replacement by other, is the finding by any being with self-consciousness liberty. Liberty of any individual consciousness is anyway manifested in these conscious decisions. During this process the consciousness enriches itself. At the same time liberty gives to a person the chance to live as he wants within surrounding reality, if the person, the consciousness carrier, is capable to dispose by this gift adequately.
  Liberty does not require "the attribution" of it to ae person as "transcendental object" ("thing-in-itself"), i.e. to believe that the person is free only in the otherworldly world of consciousness. Any self-conscious being is freely always and everywhere owing to understanding of itself in the environment, created by it, understanding of own existence in the world of own time: it always comes to decisions self, it self and is responsible for them in any sphere - practical or intellectual. And it is unimportant, are available on it the reasons or these decisions are spontaneous; the important thing is that in the consciousness of a person as the exponent of activity of consciousness "sits" perpetual dissatisfaction, without which he would turn into the stupid cattle, chewing the same cud, that can be very pleasant. Exactly it is the expression of his liberty, and for this reason he has an opportunity not simply to live, and consciously to develop himself and don't stand still.
  Thingness in a person is material base of all, making a human body out of the elements and components corresponding to this measurement of beingness. In this lifeless matter, the passive is manifested the sign of Uniform, without which Creation wouldn't take place.
  The lowest consciousness, animating the body in accordance with existing codes and programs that allow the being to be reproduced, there is a metabolism in body, the organism is animated due to action of the sense organs, which "deliver" information outside and from within to centers processing information and controlling an organism.
  The most significant in any live organism are the sensations which are carrying out communication of consciousness in it with the surroundings.
  The highest consciousness, which comes in merger with corporeal components of the body and the lowest consciousness, creates the being having self-consciousness, which is a symbol of all Creation "constructed" for it.
  It is clear from this comparison of all three components of the reality of our world, that a sign of a person is not his material essence, not his sensations or even not its rationality inherent in any living beings, owing to presence of managing directors of the centers at them, but only self-consciousness can be as this sign.
  Self-consciousness is inherent only to a person, whereas these or those sensations (sense organs), this or that degree of rationality (the centers processing the arriving information) have all living beings, even plants and viruses. Therefore, the main difference of the person from other beings consists exactly in awareness of self, i.e. in separating yourself from the environment and determining yourself in it, and not in intellect (Descartes) and not in sensations (Hobbes), which respectively on their opinion, are the basis of human existence.
  Thanks to self-consciousness only a person is capable of conscious, target selectivity in perception, that allows him by the means, which are available for him, to reach deeper levels of things and the phenomena, gaining adequate knowledge of them at each level, i.e., finding a basis for conscious change of surroundings and, as a result, - changing himself during this process.
  Self-consciousness gives a scope for any creativity, providing the general development of consciousness in the conditions suitable for life and at the same time in the conditions resisting environment. Thanks to self-consciousness this creativity results to infinite, meaningful functioning of all beingness which exactly for this purpose and is formed by consciousness on the basis of Uniform.
  It follows that a person designates and expresses the highest consciousness, being its tool, on the one hand as the information link, which ties Uniform through a holographic projection to beingness and on the other hand as the rightful representative of a single consciousness which consciously acts in finite real (with motion) formations on the basis of a projection of Uniform in the form of communities. Without the similar personalities, counteracting each other and along with cooperating among themselves, a single consciousness would be powerless.
  The principle of existence of a person in the world consists in aspiration to delimitation of the true and the false. Otherwise, reasonable development does not happen, there comes stagnation or chaos.
  The same principle of separating the true and the false leads to the possibility of free development of the human consciousness, which is able, if it will want, to separate truth from falsehood, even though the latter are often favorable from a mercantile position.
  Everything, that exists, i.e. that is manifested in human consciousness originally, is the true, inasmuch consciousness is capable "to allocate" and decipher exactly it from boundless Uniform, i.e. to convert into information, forming thereby own time and creating thanks to it conditions and space for events, that is own life.
  The timeless, infinite Uniform, which is imagined by us as "thing in itself", is being "unpacked" by sense organs of the person every instant - just look around.
  Thereby, Uniform gives the opportunity to the human consciousness to recognize his existence without belief in something fantastic, all-powerful and external.
  A person as the image of Uniform, creates own "now", naturally, with assistance of Uniform which can't but respond on him.
  A person often can't estimate adequately information, received by him every moment, especially since it adds up with earlier information, taken by the person from memory, which could undergo to the distortion. And this addition not always is suitable for the current life. There are mistakes as well as the same facts are interpreted differently.
  The choice for various reasons isn't always carried out with advantage for affair. But the current practice allows understanding and correcting errors, if not to persist in this. In this struggle, in fact, with oneself a person is determined in life, then moving away from understanding of essence of the copies of fragments coming to him from Uniform, then coming nearer to essence, but, in the sum, moving ahead everything is farther in understanding of reality and, the main thing, in understanding of himself, more precisely, in understanding of itself by each individual consciousness.
  Bibliography
  1. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
  2. Nizovtsev Yu. M. Everything and nothingness. 2016. [Electronic resource]. Access mode: Amazon, www.litres.ru.
  3. Idea for a Universal History from a Cosmopolitan Point of View (1784). Translation by Lewis White Beck. From Immanuel Kant, "On History", The Bobbs-Merrill Co., 1963.
  4. Kant I. The Critique of Pure Reason. University of Adelaide. 1781/1998. The web edition published by ebooks Adelaide. [Electronic resource]. Access mode: ebooks.adelaide.edu.au > Library. ebooks
  Chapter 8. A person in time.
  Philosophers have explained the world. Thinkers-designers", for example, Marx, have been pointing out, how to change the world. But no one clearly explained, why to the world not to do without a person.
  A person can sense the stay in time only by perception of the moving and changing things surrounding him, i.e. by means of the sense organs, which are available for him a person allocates from an infinite set of "points" of some continuum only those "points", which he can "collect" as if unconsciously in forms, familiar and clear to him and bind them.
  These data, which are drawn up into material objects in his consciousness from signals of sense organs by means of decoding of these pulse signals, a person can recognize according to the representations which are available for him, though this process proceeds automatically.
  This comparison shows that any living being, including a person, has certain form-building abilities. A person, as a rule, doesn't guess about these abilities, inasmuch they proceed from single consciousness, but are realized through him.
  The living being by means of form-building abilities through sense organs and the centers of information processing, linking successive packages of information just as it occurs in a television receiver, forms in the consciousness the materialized copies of fragments from Uniform, but with that difference, that they represent generally three-dimensional objects of the dense matter in which it can exist.
  Everything else that falls out of the scope of the sense organs, for the subject as if doesn't exist, inasmuch he isn't capable to receive data, understandable to him (information), first, apart from the sense organs, secondly, aside from the form-building abilities, which are available for him in databases in the form of these or those programs [1, chapter 1.5].
  Thus, time of any living being, in particular, a person, is the information process, during which material objects are identified by consciousness by scanning by it of surroundings with tools which are at its order (sense organs in combination with the processing centers). Exactly thus activity of consciousness is expressed in the living beings [1, chapter 1.3].
  Naturally, this process of the recognition and processing of the arriving data for any living being, according to the programs which are available for it, and a set of sense organs, happens automatically. The process is ended with converting the discrete data packets in a continuous environment, which is divided on two parts.
  One of them makes the direct surroundings, with which this being is capable to interact (these objects are converted by it generally into the "dense" matter by the principle of operation of the 3D-printer), another - makes "external" surroundings, up to which the being can't "reach out" (galaxies, the sun, stars, planets etc.), i.e. - no capable to interact with these objects, to influence them, though perceives them. These objects remain in consciousness of the living being virtually, being actualized, for example, in the form of "dense" matter only at direct contact of a being with them. For a person this contact can happen via devices and apparatus.
  A person in this process holds a specific place among living beings (he has the additional programs) inasmuch he is capable to separate self from the surroundings and by that to use her not only instinctively and reflex as other living beings, directly merged with environment, but also on own projects.
  In other words, being abstracted from the environment, he can make in the mind the plans of the action and purposefully create objects that do not exist in the environment. The most effectively he does it in association with other people, using his own and their experience, not using the same template automatically, as do the ants, bees, or a computer with a printer, but - in different combinations, with the experimental test, that could be qualified as a conscious innovation (rationalization and invention).
  It is clear, that lifeless objects (things), without possessing sense organs and form-building abilities, can't organize information process, and, so, aren't capable to form time. Therefore, they haven't a direct bearing on time, inasmuch they do not exist independently in it, but participate in its formation only as a passive element. Nevertheless, they make a life basis - something like economy, in which living beings anyway dispose.
  So, without organizing participation of living beings in beingness this beingness, per se, isn't capable to exist, also, however, as and without lifeless matter (things) - the pot can't do without clay and the potter.
  Information (pulse) nature of formation of time is asymmetrical (unilateral), differing from usual material or power interactions of objects in what the living being unilaterally scans surrounding, consistently copying the data recognized and grouped by him; at this it doesn't influence primary material in any way, replacing (updating) each copied fragment by the subsequent. This high-frequency update of one position by follow, etc., in particular, doesn't allow to return back or to run forward owing to asymmetry (unilaterality) and completeness of update of each position. As speak: "Everything passes".
  Therefore, each person thinks that time flows in one direction: from the past to the future via the ephemeral present ("now").
  However, due to full upgrade of one position to another, i.e. irrevocably and infinitely, there is no current of time in the basis of beingness (a holographic projection [2, 3]), as and there is no motion; there is only an eternity in the form of the wave-like holographic projection, which is updated infinitely with ultra-high frequency in the form of discontinuous moments-durations (pulses of information) [1, chapter 2].
  So, in particular, to talk for this reason about time travel of a person is pointless.
  Whatever it was, but the objective, smooth and directed flow of time (not connected with consciousness) doesn't exist.
  The similar smooth and unidirectional current of time in beingness is only converting through living beings of information packages-impulses into beingness for development of consciousness in them.
  The very same superhigh-frequency update of a holographic projection of Uniform has no motion - there is only duration of processing of a package of information, through a pause entirely updated by another package of information. This process of consecutive upgrade is point, discrete and infinite. It is possible to tell that there is no time in a holographic projection in our understanding, but there is infinity which is manifested in duration consistently.
  Consciousness exists in a holographic projection among being updated by it copies of frequency fragments of things from Uniform, in the form of a set of copies of individual consciousnesses, representing quite material frequency structures, same high-frequency formations as things, but higher order, and possessing in the living beings without self-consciousness only by ability to self-development, but in the highest expression having self-consciousness
  For material holographic projection in its infinite diversity, the update comes from two sources - from consciousness, forming it, and from the passive in Uniform, without which this diversity couldn't be manifested by consciousness.
  In other words, there can't be a projection of Uniform outside duration. Therefore, a condition of coexistence of consciousness and things is time - in its finite intervals (durations) a projection of Uniform is updated infinitely, and, as a result, the thingness worlds appear and disappear. Consciousness interacts with the passive, unveiling it so, how it can so far, and uncovering self in own updates and changes.
  Except high-frequency structures in the holographic projection there is nothing, and they didn't arise and didn't disappear, but exist, in our understanding, always, changing only the range and harmonics during updating. At this all of them are equal to zero integrally, being in antiphase each other.
  The difference between these formations consists in what the simplest structures (the passive) are not able to change themselves on own understanding which they don't have - they are changed (updated) in succession only with "challenge" them, more precisely, by their consistent recognition by the most complex frequency structures (the active), having the understanding and which "are looking for" themselves in changes by them of the passive.
  The active (consciousness), as if "transmitting" (forming) through self the passive, thereby indirectly, through the passive, becomes capable to make changes also itself. But for "work" of the active with the passive on change of self are required the stable formations, which aren't characteristic for a holographic projection of Uniform. In other words, life requires space with moving things in smoothly current time.
  This requirement is fulfilled due to consecutive "clutch" of updated frequency structures that is quite possible for information copies (information packages) owing to loss of pauses between positions of updating, or pauses between information packages.
  Pauses drop out for each individual consciousness in own carrier (the living being) generally because of a certain duration of processing of each package of information (the threshold of perception). This delay allows as if to the new package to catch up the previous package every time, creating in individual consciousness illusion of smoothly current information of certain forms.
  Thus "the clutch" of information packages can be carried out only through frequency structures of the active, which link in themselves the frequency structures of the passive in irreversible sequence of identification. It means conversion of the arriving information on the base of the motionless, but consistently replaced formations into moving world - as analog up to some extent can serve demonstration of the movie for the audience with that difference that the movie "is scrolled" inside the active, and the active makes this oneself.
  Any living being that is in the current life "inside" of this world (beingness), naturally, perceives it objectively, i.e., it isn't capable anything to change in the world, it cannot manage by this world, similar soldier in the computer game, but, unlike the soldier, no one has control over any living being in this world - it does everything self, however obeying to certain extent to fixed rules, not in forces, for example, to cancel the law of conservation of energy, chemical bonds of elements, own metabolism, limitation of life of a body in environmental conditions or to cancel compression of time with development of all alive.
  If mentally to exclude consciousness, "having left" beingness as a repository of things alone in the residue, it becomes as a non-existence. What's the difference, there is something there or not? All the same anybody isn't present there. If, on the contrary, to exclude things, having left consciousness in loneliness, it at once loses life - there are no things, time, space, motion, - there are no and the existence as such.
  We, as people, know only yourself and your sense organs, which present us beingness as temporal-spatial-corporeal world in motion in the three spatial dimensions. However, space doesn't exist "under" this reality, presented to us, separately from time, things and living beings inasmuch living beings "produce" it on the basis of Uniform by own sense organs with the hidden help of single consciousness.
  Non-existence for Creation isn't present, because the active manifests itself through a spaceless projection separately and attracts to self the passive, without being thereby in homogenous integrity with the passive, characteristic for Uniform.
  Uniform by itself is nothingness, or zero, but the active on that and the active, in order to not forgetting the passive, to project itself into the hologram in the form of wave formations which are in an antiphase, i.e. remaining thereby equal to zero. Nothing prevents the active to manifest itself also sequentially, updating the previous hologram by its full replacement through some pause with high frequency, i.e. discretely.
  Each updated hologram is motionless and represents by itself the "unfolded" zero which through the pause, representing "pure" zero, is replaced by zero with another "turning".
  This manifestation of an infinity discretely in the finite form with ultrahigh frequency doesn't demand neither space, nor the motion, inasmuch arises nothing, except "gaps" in infinity which can be considered as prototype of time.
  An infinite, motionless and eternal Uniform, thus, is the dual system - Creation thanks to the active and a holographic projection of Uniform, which also remains same infinite, motionless and eternal, but already "split" by the finite, sequentially updated formations, which are already temporary separately having duration and on condition of clutch them by the active through self is formed beingness, where the active can realize self in real actions turning thereby Uniform through its projection out of nothingness into everything.
  For a person every information package passes each "moment" to neurons of brain from different human organs of senses in the form of sequences of nervous impulses; in each of impulses the relevant information is concluded. Speed of distribution of nervous impulses fluctuates in the range from 1m/sec. to 120 m/sec. Frequency and nature of sequence of the impulses, bearing, in particular, visual information depend on intensity and spectral structure of light, and the magnitude and duration of a separate impulse don't depend by nature and strength of irritation.
  Directly after generation of an impulse the nervous fiber is in, so-called, refractory state, and can't be excited during 1-2 milliseconds again, i.e., the nervous fiber is able to conduct nervous impulses with the frequency not higher than 500 hertz. The duration of the pulse itself passing through the nerve fiber, makes part of millisecond in each "moment".
  The pause between the nervous impulses, containing information, means that they don't go continuously. However, this pause in every moment is below the threshold of perception of it by consciousness and therefore the pause is missed by consciousness.
  In particular, the moving picture itself for consciousness of a person is provided with interval between consecutively scrolled shots about 0.04 seconds that makes the specified threshold. Its duration, as can be seen, by more than an order of magnitude greater than the pause duration. Therefore, the formed discrete consecutive moments (update of "reality" is produced in each of them) of own time of a person, concluding in its sequence all pictures and all events of life for a person, merge into a continuous inseparable stream in his consciousness.
  Here, in this process arises own time of a person. It is a condition for making changes in surroundings, in which each person from the moment of birth automatically, and actually with hidden help of a single, in a set, consciousness, "selects" through sensations from the various environment only those data which can be decoded (information), according to the reached level of development of consciousness (the form-building abilities).
  There is nothing surprising in the conversion by the sense organs and processing centers of a living being of its own high-frequency basis and the frequency basis of things into the macrocosm known to us, in which living beings can exist, multiply and develop, since, depending on the conditions, wave material formations can also exhibit properties corpuscle. This is what happens in the environment of living beings that form an environment suitable for life.
  Copying of things at each updating of a holographic projection Uniform is carried out consistently on the basis of what is available, but with high frequency. Therefore, the changes of copies of things at each updating are minor and tied to the previous forms. As a result, in each individual consciousness the high-frequency updating is reflected not chaotic, but ordered processes of change and the motion in life with respect for the principle of causality.
  In this informational process the active (consciousness) connects a holographic projection and Uniform, receiving contact with the passive in it, and by that - a possibility to unite itself with the passive through the living beings, forming beingness, which thereby represents the passive from Uniform, converted through the living beings by consciousness into time, space, moving things, at this alive is "placed" exactly in this beingness.
  Illusion of a smooth current of time as if from the past through the present in the future is created by the fact that consciousness of the person owing to his physiological features isn't capable to notice pulse character of the arriving information.
  This pulse character of the incoming information means its point fixation in continuous updating, i.e., existence of living beings in this conditional point, or in the present ("now").
  "Now" (present time) of a person is information process representing change of the material objects through irreversible sequence of the discrete "instants" which are being merged in consciousness in continuous (inextricably) flow.
  This process of formation by consciousness every moment of own "now" - the irreversible series of these moments make his life from the birth to death - mean that a person lives only in "now", only in it there are all changes, only in each concrete technically separate moment the human consciousness receives the corresponding package of information after processing which the following package of information arrives, updating previous, etc.
  However, a person doesn't sense intermittence of this process of replacement of one motionless copy on another, receiving thereby as if a moving picture from copies of fragments, "selected" by his consciousness from Uniform, perceived by him as things, among which he is situated.
  This process of formation of the present of each person by means of processing of the packages of information arriving sequentially through a pause which isn't fixed by consciousness of a person, and replacing one another (completely updated), means permanent finding of the person in this present time "now", that is - lack of the real past and future.
  In other words, there is no the arrow of time containing the future, the present and the past, but exists only present time ("now") which it is conditionally possible to present in the form of point, inasmuch this "now" is being formed by a person, more precisely, by his consciousness through his sense organs, but it isn't being given him by something or by someone from outside. Therefore, time doesn't come and doesn't leave, but is formed in his consciousness owing to fixing information packages sequentially coming through certain interval (each subsequent package completely updates previous) like the scrolled movie in which each separate frame a person doesn't notice, but fixes only changes of the objects presented to him by the movie.
  Own time, formed by each living being, is time of his life which comes to an end with body death when sense organs cease to function, i.e., primary channel of formation of own time disappears. "External" or common time does not disappear anywhere, inasmuch as it is formed by all set of the living beings.
  In this regard, it is meaningless to talk about move of a person in time by means of some time machine. He just has no need and reason to move. His individual consciousness has already localized of self quite deliberately in this point of own present ("now"), which is he self, inasmuch time, formed by his sense organs and his consciousness, along with that means existence of moving and changing things in space including his own body.
  It should, however, be noted that each individual consciousness in a person unilaterally cut off from single consciousness which it represents as part of a general hologram in the high-frequency projection of an infinite, homogeneous Uniform.
  However, this unilateral clipping of individual consciousness from single consciousness means a possibility of autonomous existence for each individual consciousness, and for a single consciousness - means the opportunity to provide automatic formation by each individual consciousness of own time. It is the coexistence of the active as a single consciousness and along with that as all types of consciousness in the form of living being. A basis of this coexistence is a holographic projection where the individual (part) and the single (whole) coincide.
  Each living being forms itself own time with the hidden assistance of a single consciousness, and all set of living beings representing also a single consciousness forms the general, or "external" time, in which each living being dwells.
  Change of the rate of "flow" of time for the specific person (each living being), or his own time, can be qualified as change of volume of information processed by his centers, or as change of the rate of its processing, that is not directly related to the "external" time, though each person believes "external", as if surrounding him, time, is the only type of time. Therefore, the factor of change of the course of own time about which he doesn't know, a person considers as miracle or absolutely inexplicable phenomenon, although, at least, he guesses about the beginning (birth) and the inevitable end of his time (death).
  "External" time is a necessary condition (as if the house) for existence of a single consciousness already in the divided form - as all types consciousness, presented by living beings who find themselves into own time, but within "external" time, which forms a single consciousness by all set of living beings.
  A single consciousness in own set forms "external" (general) time with which is combined own time of each individual consciousness in every living being including in a person in the period of the life. This own time is combined, more precisely, fits in the "external" time, but will not coincide with it, inasmuch the flow rate of own time is determined by each living being, possessing by types of organisms of different sense organs and various centers of information processing. Therefore, in particular, the lifetime and the flow rate of own time at a bacterium and at the person are not identical.
  A derivative of this general time is the global beingness, i.e., a space with moving things in the form of universes, stars, planets, atoms, molecules, radiation, and so on.
  If we observe "external" time and recognize its existence, as well as we believe that we are in this time, then it is to some extent so, but this time is the general for all living beings, but along with that each being lives in own time within "external" time.
  Until now, this fact does not find understanding in minds, apparently, because the "external" time is considered as the only objectively existing time as phenomenon.
  Nevertheless, the presence of own time, which in different ways is related to the "external" time, does not require the special proofs.
  There are butterflies-mayfly, living only one day, and thousand-year sequoias, turtles that live for hundreds of years, and microbes that exist less one second, etc. All of them have their own life in the allotted time in the "cocoon" of the general time, which is periodical and flowing smoothly as if outside.
  What determines the average term of the life or own time of different types of living beings which fluctuates from moments up to the millennia?
  If to recognize that time is the information process, determined eventually by the subject, then the rate of information processing, which arrives into living being, depends on its organization, in accordance with which the sense organs, situated in bodies, different in size and structure, as well as in different surroundings, transfer the relevant data to the centers, processing them with rate, which can differ in tens, hundreds and thousands of times. It is easy to understand this process, having remembered about computers of different power.
  Naturally, low speed of information processing of insignificant volume assumes and the slowed-down current of own time of living beings, for example, of perennial trees and vice versa, high speed of information processing of maximum large volumes in comparison to opportunities of the processing centers, is characteristic mostly for the simplest living entities, inasmuch their survival depends on it.
  The "external" time manifests self for a person as reflection in his "now" of material objects, independent from him, inaccessible for changes by him, i.e. it is an external framework of his life. Own time of the person or his "now", unlike the "external" time, is formed by him. Own time, however, is throughout his life within "external" time with its smooth existential course and periodicity, but "now" of a person is his present time, but not some alien or counterfeit, because that he, though forming it automatically, in series of moments of life makes irreversible acts.
  A person can only regret about the completed or admire by it, but he isn't able to return it. Here the drama of life for a person is combined with the accumulation of experience by his own consciousness, in other words - with development of consciousness in each human life.
  A person (each living being) is situated in this case as if inside the changing picture, formed by his consciousness on the basis of information coming from sense organs. Here a person is similar to a character of a computer game, but with that difference that he self "produces" this "game". In other words, the current irreversible own time occurs for each living being - its "now", which is enclosed into a framework of "external" time, which is independent of the specific person.
  A person supposes that he can, knowing the past, extrapolate it into the future, for example as movement of planets, having corrected it in own imagination. The science considers this process as transfer of information into the future.
  However, a person is not the planet. His own time and "external" time have various sources of formation - his personal consciousness and a single consciousness respectively. Nevertheless, own time of a person is combined with "external" time during his life as reflection of coincidence of single consciousness and each individual consciousness in a holographic projection, which are divided yet in certain respect in beingness for life and development.
  Besides, autonomous existence of each individual consciousness in a person means that if a person can affect rate of current of own time consciously or not, then "external" time isn't subject to him.
  Anyway, even with the formal position is impossible to transfer that what is absent, in fact, into that what has not happened yet. Actually information undertakes from the available database during moments of "now" sequentially, inasmuch only during these moments it really exists, in order to use it not in the mythical future, but as the base for formation of subsequent moments of the present time.
  Getting something from the past which is measured by external time backward from "now", but really is absent, is impossible, as well as it is impossible to transfer something into the future - neither that, nor another isn't present, more precisely, they exist only in imagination of the person in framework of "external" time.
  Difference of concept of the ordinary person about the past in comparison with its representations about the future consists, in particular, in the fact that the future is not present for him in any form, except the imaginations, assumptions, whereas the past seems to a person existing really. In the past, on his concept, should be gathered, as in a moneybox, all that passes through a person into "now" though, actually, all accumulated information is in the databases available to a person only in his sliding "now".
  Permanent existence of "now" at all doesn't mean absence of changes in the consciousness, inasmuch every moment "now" has duration, during which from memory as from computer databases, this or that information can be requested and received. It is added to arriving information again, which is changing almost continuously, that allows projecting the further course of events with knowledge of the matter.
  However, all this too happens in "now", but not in the future. The confusion in these concepts occurs as a result of representation of each present instant as ephemeral boundary between the past and the future whereas "now" is a certain duration during which occurs a receiving and processing not only information from external sources surrounding consciousness, but also already accumulated information which is available to consciousness currently. This process goes sequentially - from one instant to the following - without stopping for consciousness which does not have time to note pauses between instants technically. It is probable therefore people divide time on the past, the present and the future in own presentation.
  Thereby, information appears not from the past and not from the future which aren't present in reality, but time is formed by separate portions in "now", which arrive for processing by consciousness, that occupies a certain part of every instant in their sequence. This process goes each moment and has specific duration.
  The formation of a new own time in the different body (after the death of the former), each individual consciousness "produces" after "disconnecting" from a single consciousness in a holographic projection, which does not have space, time, things, motion.
  Therefore, each individual consciousness is in no way limited in choice of a new "point" of own time in beingness within "external" time, except own desires and own level of development. I.e., each individual consciousness it chooses not time on some axis, but - as if the place for itself in global beingness to which it corresponds, inasmuch each individual consciousness has own time - it oneself forms own time.
  In this regard, exactly each individual consciousness, but not the body is the eternal traveler in frameworks of "external" time in each its "now", i.e. each individual consciousness is the traveler inside own time on the total beingness, so how "external" time - it only a condition for existence of all types consciousness in forms of living beings in own "now", like the house for many people. And in this "house" not too many "places" corresponds to state of each individual consciousness.
  Thus, as a consequence of the fact that beingness in its basis is a holographic projection of Uniform, - and this projection is formed by consciousness - is impossible to recognize as truth independent existence of time
  Motion, which is absent in Uniform, as well as in its projection, is necessary as phenomenon in which all living beings only and can develop. Motion also is being "produced" together with space, objects and smoothly current time by consciousness through the living beings, who only such surroundings, formed by them, are capable to perceive as reality and, respectively, to live and develop in it.
  However, time, as the sequence discrete durations, is formed originally not in beingness, and in a holographic projection, merging in uniform stream moving and changing things only after processing the information packets, updating one another successively, in the processing centers of the living beings.
  If time (consciousness) disappears - there will be neither things, nor space.
  "Velocity of flow" of time depends on the volume of information coming to the individual consciousness through sense organs, inasmuch own time of the person is the information process, representing itself the copying of material objects, which are situated in surroundings of the person, by means of his sense organs in the form of irreversible sequence of the discrete, information-bearing durations, being merged in the human consciousness and in the consciousness of any living being into a picture of incessantly changing surrounding. And all these changes depend not on some arbitrary stream of things what is impossible for the passive, inasmuch information copies of things from Uniform are initially motionless and invariable, but these changes depend on consciousness: all things are identified and copied by consciousness in the sequence of its address to Uniform in accordance with its own form-building abilities.
  Thereby, rate of flow of time for every individual human consciousness depends on the volume of information (the amount and content of information packets), incoming in the processing centers of the human body, and on the speed of processing the incoming information in these centers.
  In normal circumstances, own time of each person "flows" ordinary, not changing own rate: he fixes time in accordance with such external factors as the hour hand, the movement of the sun across the sky and other periodic phenomena.
  However, examples of change of rate of "flow" of own time ("now") - its acceleration (condensation) and deceleration - for certain groups of people and individuals are known. At this, ordinary ("external") time does not change its rate.
  This strange and inexplicable both for people, and for science the phenomenon quite gives in to an explanation from a position of representation of own time of a person (any living being) as information process during which the rate of "flow" of time for each individual human consciousness, or his own time, depends on the volume of information coming to the processing centers of a human body and from the rate of processing of the arriving information in these centers.
  In particular, the change of "flow" of time, caused by reduction in the rate of processing of the arriving information, is faster "flow" of time in old age, which is felt by each person living till these years.
  The matter is that the general aging of an organism affects parts of a brain responsible for information processing, arriving from sense organs: they are exposed to the sclerotic and other changes, complicating their work, therefore at advanced age the same volume of information is processed more and more slowly per day in comparison with young years. It "eats" up to the sixth part of own time of elderly people though "current" of "external" time, making 24 hours a day, remains unchanged.
  The elderly themselves with surprise notice that they do not have time for a day to do the same that had been possible in earlier years. Time for them as if accelerates its course: ordinary things no longer fit in the traditional framework, and a lot of things have to shift on "tomorrow".
  This fact of acceleration of time ("now") can be qualified as a consequence of reduction in the rate of processing of approximately identical volume of information arriving in a day that is equivalent to growth of volume of the arriving information in case of loss of efficiency by the processing centers.
  Acceleration of time happens also at a reverse situation when information processing rate practically remains to a constant, more precisely, frameworks of this rate (high-speed performance) don't change, but the volume of the arriving information for certain period increases. In particular, the contents of information packages in certain period of "external" time can significantly change: visible example of this circumstance is days sated with affairs and cares which slip imperceptibly. According to this increase in volume of information is compacted own time.
  In comparison with the days sated with affairs, the days of inaction last "eternally" - day, "empty" from affairs, lasts unceasingly, just as time "flows" in slowed-up rate or the prisoner in a solitary confinement where nothing occurs. In these cases, the contents of information packages practically doesn't change. According to this decrease in volume of the arriving information takes place some kind of "stretching" of own time of the person.
  Information thereby makes own time of the person every day, being, in fact, as the filling of his life. Significant change of information streams means radical vital changes for him, leading to change in him. Therefore, a person instinctively seeks at least to keep flows of information, being engaged in everyday various affairs, generally on a workplace even if this work isn't interesting to him; a person seeks to learn news from different sources even if they directly are not affected him; he communicates with friends, members of the family etc. Loss of the main information channels owing to an illness, resignations, divorce, unemployment, etc. means true catastrophe, often almost equivalent to loss of life for each person.
  Two limit situations for own time of living beings, i.e. for the organisms-systems having consciousness are very curious.
  One limit case relating to a ratio of volume of information and opportunities of the system, which accepts this volume, consists in reduction of information flows to a minimum or in general - practically to the termination of receipt of information into system.
  Opposite case in this regard is the situation when the volume of the arriving information begins to exceed possibilities of the centers which process it.
  In the first case, disappearance or elimination information, which was arriving to system-organism, due to various reasons, stops normal functioning of system, inasmuch the course of the events, initiated by inflow of information. is stopped, that is equivalent for system-organism to loss of time sense, i.e. own time of system is nullified.
  Emergence of a similar situation means transition of system, at least, to the "sleeping" mode, and for a person lack of inflow of information is his gradual degradation.
  Loss of time sense has been confirmed clearly with experiments with volunteers in the depth of a dark cave who gradually lost the feeling of course of time.
  As for degradation, it inevitably and quickly enough happens to the prisoners, deprived of any contacts with world around.
  The second threshold case seems quite simple. In particular, the computer in a similar situation blocks own work and turns into a useless box.
  Nevertheless, systems-organisms aren't brainless things.
  For example, many students, which were shirking classes, but which did not want to lose the scholarship, are trying to load the memory by large volume of material into session at extremely limited number of hours on preparation. In case of excessive diligence not so seldom impossibility "to digest" information arriving as avalanche, leads to irreversible destruction of the corresponding shares of a brain. Such madness actually means a final exit of system-organism out of normal functioning.
  In other words, own time of this personality is unable further to be accelerated (nowhere) in case of similar excess inflow of information (singularity point). Therefore "flow" of time in this situation for the subject of action (own time, or its "now") stops that is expressed in stop of functioning of this personality, i.e., in quality loss, or feature by this personality.
  So, both of these limit cases concerning failure in functioning, converge.
  Distinction consists that if (the first case) timely return of system-organism to information streams can restore its normal functioning, then at overload of system-organism by information (the second case) it collapses, i.e. its own time comes to the end. On the place of this system appears already something another, perhaps - similar, perhaps - system of other quality.
  The example of this phenomenon (overload of system-organism by information, or arrival of system owing to the accelerated "current" of own time to singularity point) is regular collapse of planetary civilizations that have preceded our civilization, and many traces of which still remain (artificial underground tunnels hundreds of kilometers long, built hundreds of thousands and millions of years ago; various artificial underwater constructions clearly not relating to our time, numerous pyramids, which tens and hundreds of thousands of years; household items which age is estimated in millions of years). All these facts aren't entered in the evolutionary theory of appearance of a person on Earth about 150 thousand years ago and therefore are ignored [4].
  Thus, with development of the living organisms into more sophisticated and diverse beings the flow of time is accelerated, reaching the maximum values with the advent of civilization of reasonable beings, as a consequence their conscious actions. Growth of speed of emergence of new information and, accordingly, its volume leads, finally, a civilization to information collapse and disintegration.
  This implies regular formation under suitable conditions of the intelligent civilizations, which can occur not only at the peak of the evolution, and the inevitable decay of each civilization. In other words, permanent progress for civilizations in beingness is absent, that resembles to a certain extent the consecutive emergence of new living organisms under suitable conditions after the disappearance of previous.
  Bibliography
  1. Nizovtsev Y. M. Everything and Nothingness. 2016. [Electronic resource]. Access mode: Amazon, www.litres.ru
  2. 1980. David Bohm, Wholeness and the Implicate Order, London: Routledge, ISBN 0-7100-0971-2.
  3. Карл Прибрам. Языки мозга. Экспериментальные парадоксы и принципы нейропсихологии, "Прогресс", 1975 г.
  4. Бейджент М. Запретная археология. Эксмо, Москва, 2004. ISBN 5-699-04989-4.
  Chapter 9. The explanation of the facts of acceleration and deceleration of time.
  Science still cannot explain the widely known and numerous facts of acceleration and deceleration of time, in particular, apparent acceleration of time in an old age. These facts find an explanation from a position of representation of time in this work as informational product.
  As a preamble we will note that the facts of acceleration and deceleration of time indicate its duality: in one - the general, or external time - all living things are located, in another - own time, which is capable to be slowed down or accelerated, each living being receives relative independence.
  At least, own time depends on the specific living being since, in particular, fainting or death are for it respectively, temporary or continuous loss of own time.
  If one's own time can be slowed down and accelerated, it turns out that every living being can influence it; in other words, every living being is unconsciously or consciously able to form own time, and not just be in it.
  If the "external" time suddenly disappears, the conditions for existence of all living things will also disappear. On the contrary, the complete absence of living beings will lead to disappearance of their own time, without which the "external" time passes into the category of non-existence, since there is no one to perceive it.
  In other words, both types of time do not exist without each other, but both types of time are provided by living beings, that is, consciousness.
  Since time immemorial, time on Earth has been measured by people in accordance to periodic processes, associated with the rotation of the planet around its axis - a full revolution occurs in a day - and with the rotation of Earth around the Sun - a full revolution occurs in a year.
  In terms of physics these periodic changes, going consistently, create a progressive course of events, or time in which we live, that is time in physics is considered a form of passage of these or those processes, or the condition of possibility of changes.
  Thus, still it is considered that we live in some external sequence of events with almost not changing temporary stream, within which all processes, including the most complex ones, they have no influence on the uniform, continuous and constant "course" of time.
  The fact that such approach to the concept of time is not quite adequate was shown in the special theory of relativity by Einstein.
  The matter is that in ours - terrestrial - conditions this "external" time really remains almost invariable, that is at rather low speeds of the movement of such macroscopic objects as people on Earth it is impossible to notice these changes. These conditions primarily include the following parameters of the speed of movement of the system of our residence: the linear speed of movement of any point on Earth at the equator (the highest axial speed) is about 0.5 km/s, and about 30 km/s in orbit around the Sun.
  Albert Einstein also showed the dependence of time on the speed of an object: time for the object, on which the observer is located, slows down with the growth of the object's speed, which becomes especially noticeable at speeds close to the speed of light (300,000 km/sec).
  It means that time as a form of passage of these or those processes, in principle, can change depending on these or those conditions.
  That is the general concept of the invariance of time turns out, at least, doubtful what, on the other hand, is confirmed by change of time not only for some physical objects, but also for living beings with change of conditions in which they are.
  In particular, it is known that the pace of life and, consequently, its duration within the framework of astronomical, or calendar, or "external" time can differ for many types of living beings in tens, hundreds, thousands and millions of times.
  If a person lives about 70 years, sometimes living up to 120 years, then a hummingbird or a mouse - only a few years old, living on average up to 4 and 8 years, respectively; Madagascar cockroach - turtle lives about 7 years, and the life span of the Solenobia butterfly from the Bagdocket family is only a few minutes.
  The mollusk - the European pearl oyster - lives about 250 years; large turtles also live up to this age, Antarctic sponges and some oaks live up to 1500 years, sequoias - up to 2000 years.
  However, to explain the facts of a change in the "course" (pace) of time both for different types of living beings, and for a particular person in certain circumstances in the form of slowing down or speeding up, whereas often for the neighbors of the same person the "course" of time does not change, by change of some physical parameters, as Einstein managed to show, does not work, although the real facts of similar change are obvious.
  Here are the most known of them.
  Faster "current" of time is clearly felt by each person in old age if, of course, he lives up to it. In particular, old men with surprise notice that they for day do not manage to make the same they managed that in earlier years.
  Time for them, as it were, is speeding up its course: ordinary affairs no longer fit into the usual framework, much has to be shifted to "tomorrow." And the difference of their own - changed - time during the day with the "external" time of the day, that is, the loss of time, can be up to three or four ordinary hours.
  In addition, the elderly notice that their reaction to external signals is often delayed. Therefore, it becomes difficult for them to drive a car, the speech of the interlocutor or the TV commentator increasingly does not reach their consciousness, although in itself their intelligence in terms of acumen, may not suffer significant losses.
  Also, everyone already knows that the days, saturated with affairs and worries, slip insensibly, while the days of idleness, or the days "empty" from affairs, stretch endlessly, as well as the time for a prisoner in a solitary cell, where nothing happens, flows in a slowed-up way.
  These facts do not fall under the known laws of physics, and psychologists try to designate them as seemingly or purely subjective.
  There are also attempts to reduce these phenomena to energetic, chemical or even mystical factors, that can only laugh more or less educated public.
  In addition to the above facts, there is an obvious, but still unexplained, acceleration or deceleration of each person"s own time, depending on the routine situation, are known and described in many sources relatively rare facts of changes in the pace of one's own time, occurring, as a rule, in extreme cases.
  Various sources describe the military episodes associated with the evasion of some soldiers from arrows, bullets, shell fragments, mines flying at a speed of 100 - 150 m/sec.
  All the soldiers who have passed this phenomenon tell about it this way: there is a short-term visual slowing down of the movement of arrows, bullets or fragments so that they can be monitored and evaded them.
  In particular, the soldier F.N. Filatov during the moment of explosion of a shell near him fell into a state in which the moment of explosion "extended" so that he saw how on the case of a shell fiery cracks run, metal of the shell tears and splinters scatter slowly [1].
  Time of any living being, in particular, the person as it will seem strange in comparison with the dogmatic views of modern science, which objectifies it as a frame for passing of certain processes, actually is information process, during which material objects are identified by consciousness by means of scanning by it surroundings with the help of instruments which are at its order (sense organs in combination with the processing centers).
  Incoming to consciousness, more precisely, in its relevant centers the impulses from sense organs (information packages) contain the coded data on material objects which the consciousness was capable to identify. These signals merge in consciousness in a picture of incessantly changing surrounding, inasmuch the pause between the impulses arriving one after another is obliterated in consciousness of living being at the expense of a certain duration of processing of every portion of information and arising thereby the delay, doing for consciousness the discrete process of receipt of information by continuous (a perception threshold).
  If we proceed from this position, pace of flow of time for every individual human consciousness depends on the volume of information (the amount and content of information packets), incoming in the processing centers of the human body, and on the speed of processing of the incoming information in these centers [2. Ch. 1.3].
  In normal circumstances, for each person of his own time "flows" ordinary, not changing own pace: he fixes time in accordance with such external factors as the hour hand, the movement of the sun across the sky and other periodic phenomena.
  Nevertheless, a person creates his own time himself - as if parallel to external cyclical changes or as if investing it in this "external" time, whereas all events initially occur in the person"s own time. But because of their fluidity and forced comparison of these events with the "external" time, in the human consciousness is made automatic binding them to this "external" time, which everyone considers the only and unchanged, although the reality refutes every day it.
  "External" time in itself is reflection of fixing by the person in his present the changes of material objects, which are independent from him, inaccessible for it, that is it is an external frame of his life.
  In other words, while living in own time, a person is at the same time within the framework of the general time, which he regards as external and objective for self him, and modern science does not object to this until now.
  As for the continuity of time, then the illusion of a smooth current of time is created by the fact that consciousness of the person owing to his physiological features isn't capable to notice pulse character of the arriving information.
  The general information packet for every moment passes to brain neurons from different human organs in the form of sequences of nervous pulses, in each of which the relevant information is included. Speed of distribution of nervous pulses fluctuates in the range from 1 m/s to 120 m/s. Frequency and character of pulse sequence, bearing, in particular, visual information depend on intensity and spectral content of light, at this value and duration of separate pulse don't depend by nature and power of irritation.
  Directly after pulse generation the nervous fiber is in, so-called, refractory state and can't be excited again during 1-2 milliseconds, i.e. the nervous fiber is able to conduct nervous pulses with a frequency not higher than 500 Hz. Duration of the pulse which is passing along a nervous fiber makes shares of millisecond in every "moment" - it is near to lag time, i.e. to duration of restoration of a nervous fiber (a refractory state).
  The pause between nervous pulses, containing information means that they don't go continuously. However, this pause is below a threshold of sensations and therefore doesn't get to consciousness: in particular, the moving picture for consciousness of the person is supported by the interval between the running consecutive shots about 0.04 seconds, which makes the specified threshold. Its duration, as can be seen more than 10 times of the duration of a pause. Therefore, the discrete sequential moments of own time of the person which include in its sequence all pictures and all events of life for the person, merge in the continuous, indivisible flow in his consciousness.
  Here, in this process own time of the person arises which he unconsciously replaces by external periodic time though actually a source of his own time (his "now") is he self, whereas a source of "external" (general) time is the single consciousness [2. Ch. 1.2].
  This "now" of a person is a condition for modification by him of the surrounding. On this condition he, partially instinctively, automatically, partially consciously selects from the environment, which can be infinitely diverse, only those data which give in to decryption by his sensations, which act in conjunction with processing centers of the organism, or information.
  It is possible to qualify this condition as own time of a person because in it sequentially arise moments, formed by his organ senses and his processing centers, in the form of a moving picture of surrounding in which events occur, and he can be in them directly involved, that and makes his life.
  If we turn to the origins, the time in the holographic projection, which is the basis of beingness, in the form of separate durations of the positions of update creates the possibility for the formation of the current smooth time with movement, space and things due to the "clutch" of positions of update in each individual consciousness, and the "gap" between them (positions of update) consciousness of a human being does not perceive, imagining the holographic frequency copies thereby as merging in the form of these or those things and the phenomena, known to us.
  That is, what we believe to be a reality, a world, moving objects arises for any living being as a result of the "clutch" of the positions of renewal in each individual consciousness, presenting its "now".
  And surrounding imperceptibly for consciousness of living beings arises anew, slightly changed each subsequent moment, making up a movement in the totality of moments like a movie on the screen.
  Thus, own time of a person is an information process, representing copying of changes of the material objects surrounding the person, in the form of the irreversible sequence of the discrete durations, bearing information, which merge in consciousness in a picture of incessantly changing surroundings [2. Ch. 1.3].
  At the same time, it should be noted that the pace of own time of different types of living beings which is "inscribed" in the external terrestrial time, seeming invariable, can significantly differ: for a butterfly-ephemera life cycle makes one day, for some microbes - in seconds and minutes, and sequoias live more than one thousand years.
  It is considered that life expectancy mainly depends on the metabolic rate, which is determined by the life strategy (selection): with high fecundity, you cannot care about the offspring - in this case, the life expectancy is small; and vice versa.
  Nevertheless, there is no explanation of the mechanism itself, which provides life cycles of species of living beings that are so different in calendar duration.
  From a position of representation of own time of living beings as process of receiving and data processing from objects of the external environment, or, in other words, as the information process representing change of material objects through an irreversible sequence of discrete moments, merging inside the consciousness of a living being into a continuous stream, the substantially different life expectancy of different types of living beings is explained by different speed of information processing in the corresponding centers of organisms, the derivative of which is the metabolic rate. The very same calendar or total, or external time for all creatures on the planet with a different pace of life cycle remains almost unchanged.
  There are examples of changes in the rate of "flow" of one's own, or "present" time - its acceleration and deceleration - for specific groups of people and individuals. At the same time, the usual (external, or general) time does not change its course.
  This strange and inexplicable both for people, and for science the phenomenon quite gives in to an explanation from a position of representation of own time of the person (any living being) as information process, during which the rate of "flow" of time for each individual human consciousness, or his own time, depends on the volume of information coming to the processing centers of a human body and from the rate of processing of the arriving information in these centers.
  Thus, change of the rate of "flow" of time for the specific person, or his own time, can be qualified as change of volume of information processed by his centers or change of the rate of its processing that is not directly related to the "external" time, though each person believes "external", as if surrounding him, time, by the only type of time. Therefore, the factor of change of the course of own time about which he doesn't know, the person considers as miracle or absolutely inexplicable phenomenon.
  The change of "flow" of time, caused by reduction in the rate of processing of the arriving information, is the faster "flow" of time in old age which is felt by each person living till these years.
  The matter is that the general aging of an organism affects parts of a brain responsible for information processing, arriving from sense organs: they are exposed to the sclerotic and other changes, complicating their work, therefore at advanced age the same volume of information is processed more and more slowly per day in comparison with young years. It "eats" up to the sixth part of own time of elderly people though "current" of "external" time, making 24 hours a day, remains unchanged and for middle-aged people, it almost coincides with their own time.
  The elderly themselves with surprise notice that they do not have time for a day to do the same that had been possible in earlier years. Time for them as if accelerates its course: ordinary things no longer fit in the traditional framework, and a lot of things have to shift on "tomorrow".
  This fact of acceleration of own time of the person (his "now") can be qualified as a consequence of reduction in the rate of processing of approximately identical volume of information arriving in a day that is equivalent to growth of volume of the arriving information at loss by the processing centers of their efficiency.
  Acceleration of time happens also at a reverse situation when information processing rate practically remains to a constant, but the volume of the arriving information for certain period increases. In particular, the contents of information packages in certain period of "external" time can significantly change: visible example of this circumstance is days sated with affairs and cares which slip imperceptibly. According to this increase in volume of information is compacted time.
  In comparison with the days sated with affairs, the days of inaction last "eternally" - day, "empty" from affairs, lasts unceasingly, just as time "flows" in slowed-up rate for the prisoner in a solitary confinement where nothing occurs. In these cases, the content of information packages practically doesn't change. According to this decrease in volume of the arriving information takes place some kind of "stretching" of own time of the person.
  Information thereby makes own time of the person every day, being, in fact, the content of his life.
  Significant change of information streams means radical vital changes for him, leading to change in himself.
  Therefore, the person instinctively seeks at least to keep flows of information, being engaged in everyday various affairs, generally on a workplace even if this work isn't interesting to him; the person seeks to learn news from different sources even if they directly are not affected him; he communicates with friends, members of the family etc. Loss of the main information channels owing to an illness, resignations, divorce, unemployment, etc. means true catastrophe, often almost equivalent to loss of life for each person.
  In various documentary literature is described the cases of time dilation, but the most relief meet only in extreme situations and happen only to some people, being qualified by them as a miracle.
  The most common and documented is war episodes connected with evasion of some soldiers from arrows, bullets, shell splinters, mines, flying at a speed of 100 - 150 km/h.
  The soldiers, who have passed this phenomenon, describe him so: there is a short-term visual slowdown of movement of arrows, bullets or splinters as much, that behind them it was possible to watch and evade from them.
  This phenomenon is ignored by official science, inasmuch the phenomenon remains unclear for science, i.e. not falling under action of the known laws of physics.
  From a position of qualification of time as the information process which is carried out consciousness through sense organs, rate of processing of the same volume of information in the human body can increase in tens of times if the person as a result of a personal stress or concentration by a technique known to him or intuitively manages short-time to switch centers, usually governing metabolism, work of intestines, reduction of muscles, etc., to the information processing connected with flight of a bullet, in addition to corresponding to parts of a brain.
  Thereby there is an opportunity of the essential slow down (but short-term because of necessary return the connected - others on functional accessory - centers to processing of visual information) of own time of this individual already due to a multiple increase in the speed of processing the same amount of information in the human body, producing a sharp acceleration of a person"s reaction to what is happening, which affects his visual sensations in the form of deceleration of the fly time of the bullet several times: the bullet becomes visible for the subject and relatively slow flying, so that there is an opportunity to evade it. The rest of the neighbors of the subject the fly of the bullet, too fast flying for the eyes, do not fix so how their consciousness in the form of own time does not change in relation to the "external" time.
  This process of acceleration of information processing by a person with the corresponding slowdown of own time for him is opposite of acceleration of the elderly"s own time as a result of a reduction in the processing speed by the corresponding parts of the brain of information arriving every day, that is, slowing down the response of the elderly to what is happening produces the effect of tangible reducing daytime for them, but along with that the daytime astronomical (external) time remains practically coinciding with the own time of middle-aged people.
  By the way, we note that in these phenomena is manifested, dependence, derivativeness of the motion as such, from time, and, in turn, dependence of time as processing of information from consciousness - exactly consciousness of a person mainly by means of a brain is engaged in similar processing.
  Speed of movement of an arrow or a pistol bullet makes 100-150 m/s and, naturally, the person in a usual state can't fix a trajectory of its movement. If the processing speed of the same volume of incoming visual information increases by an order of magnitude, increasing by the same value the speed of a person's reaction to external phenomena, then the corresponding slowdown of his own time reduces the bullet's movement speed to 10 meters per second in human perception.
  In this case, the person is quite capable of reacting to its movement.
  The same applies to the evasion of scattering fragments in the explosion of a grenade or mine, the speed of dispersion of which is about hundred meters per second.
  For other people, no owning by "art" of connection of the additional centers of an organism to information processing, naturally, no change of "flow" of own time does not occur.
  So there is no miracle here, but there is a need of instant connection of all "computer" resources of an organism that happens extremely seldom, so how depends on specific features of a human body and his reaction to a stress.
  This slowing down of "flow" of own time for the person in 5 - 10 times similar to filming by "rapid" at which the speed of the movement of a tape in a movie camera specially increases, that corresponds to the bigger volume of information, fixed on a film for the same interval. As a result, when scrolling recorded material with a usual speed the viewer observes on the screen moving of objects to tens of times more slowly, and, in particular, he can see the flight of a bullet.
  All given examples concern to the specific subject of consciousness who, staying in own time, along with that is in "external" time. From "current" of the "external time he can deviate for a short time with multiple changes in own time, but relatively small changes in own time occur almost every day during life, depending on the changing conditions of existence.
  Astronomical or calendar time can be called external to each individual subject of consciousness, since it as if seems to encompass the time of each subject.
  Similar phenomenon with a person's own time occurs because it is formed by its own senses and information processing centers, and, of course, depends on them, and the "external" time is formed not by him personally, but by all set of living beings through single-multiple consciousness [2. Ch. 1.2, 1.3]. This time is external for each individual subject of consciousness, since it as if contains own time of each subject, and these subjects usually do not distinguish it with the external, only sometimes wondering at their discrepancy, but not trying to explain this due to the lack of a base for this explanation.
  Thus, a person's own time for a relatively short period of time (several seconds) - due to the limited resources of the control centers of the body - can significantly slow down thanks the temporary joint action of different functional centers to help one of them. These centers are located in the brain and spinal cord, as well as in the intestine. The possibility of the accelerated reaction to influence of an environment, acquired for several seconds, allows this subject to get out of the seemingly hopeless situation without losses, since the people around him and other objects function in the same mode of normal time.
  To illustrate the actions of a subject who has learned to transfer himself to a state of slowing down his own time, you can watch the American film "The Great Equalizer", in which the main character, getting advantages during several seconds of "external" time, "stretched" in ten times, effortlessly cracks down on skilled armed mercenaries-professionals like a cat with mice.
  Therefore, all events for each subject of consciousness (its own time) are "inscribed" into frameworks of smoothly current "external" time, in which galaxies rotate, the sun rises and sets, after summer comes autumn, the time of youth is replaced by old age, stars "walk" across the sky - everything flows smoothly and periodically. Though actually and this "external" time doesn't remain invariable: sooner or later stars burn out, universes are collapsed, arise again and so on - to infinity, creating a necessary background, more precisely, conditions for existence in beingness of conscious (live) beings with their own time.
  So each living being itself forms own time with the hidden assistance of single consciousness, but all set of living beings representing individual consciousnesses forms the general, or "external" time, in which each living being dwells. In this process is manifested the unity of all living beings, each of which in own consciousness in own basis - a holographic projection - coincides with single consciousness, and, on the contrary, single consciousness is manifested in each individual consciousness.
  In other words, the "external" time, which includes global beingness, is formed by all set of individual consciousnesses, each of which coincides with single consciousness in the basis - a holographic projection. This "external" time is a necessary condition (as if the house) for existence of single consciousness already in the divided form - as individual types of consciousness, presented by living beings who find themselves into own time, but within "external" time which represents single consciousness by all set of living beings [2. Ch. 1.2; 1.3].
  Besides the facts and the phenomena given above, two limit situations for own time of living beings, i.e. for the organisms-systems having consciousness are very curious.
  One limit case relating to a ratio of volume of information and opportunities of the system, which accepts this volume, consists in reduction of information flows to a minimum or in general - to the termination of receipt of information into system.
  Opposite case in this regard is the situation when the volume of the arriving information begins to exceed possibilities of the centers which process it.
  In the first case, disappearance or elimination information, which was arriving to system-organism due to various reasons, stops normal functioning of system, inasmuch the course of the events initiated by inflow of information is stopped that is equivalent for system-organism to loss of time sense, i.e. own time of system is nullified.
  Emergence of a similar situation means transition of system, at least, to the "sleeping" mode, and for the person lack of inflow of information is his gradual degradation.
  Loss of time sense has been visually confirmed with experiments with volunteers in the depth of a dark cave who gradually lost the feeling of course of time.
  As for degradation, it inevitably and quickly enough happens to the prisoners, deprived of any contacts with world around.
  Cases of lethargic sleep, which is mostly caused by severe stress or contusion, are also widely known. An essential sign of slowing down time for a person in this kind of sleep is a significant slowing down of all physiological processes in the body, and, as a rule, considerable duration of this dream (several years).
  The flow of information due to the lack of normal action of the sense organs in lethargy is practically absent. Therefore, a person"s own time slows down to the level of "sleep mode", at which in his organism only chemical and physiological processes act owing to what biological life of an organism does not die away, but the sense of time, as the people who left this mode tell, is lost.
  The second threshold case, associated with an excess of the amount of incoming information that the relevant centers of the body are capable to process, seems rather simple. In particular, the computer in a similar situation blocks own work and turns into a useless box.
  Nevertheless, systems-organisms aren't brainless things.
  For example, many students, which were shirking classes, but which did not want to lose the scholarship, are trying to load the memory by large volume of material into session at extremely limited number of hours on preparation. In case of excessive zeal not so seldom impossibility "to digest" information arriving as avalanche, leads to irreversible destruction of the corresponding shares of a brain or, at least, to temporary disability. This kind of failure under the onslaught of an avalanche of information that the brain is not able to process during limited by this person time actually means the exit of this system-organism out of normal functioning completely (loss of mind) or partially (dementia).
  In other words, own time of this entity is unable further to be accelerated (nowhere) in case of similar excess inflow of information (singularity point) [3, Ch. 6]. Therefore, the "flow" of time in this situation for the subject of action (his own time, or his "now") stops, which is expressed in stopping the functioning of this subject, that is, in the loss of quality (feature) of this subject finally or for a long time, if the injured brain can at least partially recover.
  So both of these limit cases concerning failure in functioning, converge.
  Distinction consists that if at recession of information flows practically up to zero (the first case) timely return of a system-organism to information flows can restore its normally functioning, then at overload of system-organism by information (the second case) it collapses, i.e. its own time comes to the end. On the place of this system appears already something another, perhaps - similar, perhaps - system of other quality.
  Thesis statement of material assumes at the corresponding interest more detailed acquaintance with this problem, for example, on the website www.liters.ru
  Bibliography
  1. Magazine "Technique of young people". 1980, No. 3, p. 57.
  2. Nizovtsev Y. M. Everything and nothingness. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev.
  3. Nizovtsev Y. M. The person as the hologram. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev.
  Chapter 10. Whether time travels are possible?
  To answer about the possibility of travels through time, one can ask a question: is there a way out of the present, in which there is always a person in the course of his life? And yet, if we go further, then this opportunity opens - here only for whom?!
  Not to mention the science fiction writers, some pundits are trying to prove the reversibility of time.
  This fact looks quite strange, since they still find it difficult to define that is such time.
  Indeed, on the one hand, time, as well as space and matter rely as quite completely objective reality. On the other hand, as Einstein showed, time can slow down.
  In addition, there are facts of deceleration and acceleration of time in relation to living beings, including humans [1].
  On this basis, we have assumed that there are two types of time: one, as if external, locally "covers" the inhabited planet (Earth), including all its planetary and star neighborhoods; the other is the own time of every living being, the pace of which varies significantly for individual species of beings, and may vary, in particular, for each person in the side of both deceleration and acceleration. The explanation of these unusual phenomena both for ordinary people and scientists is presented in our work "The explanation of the facts of acceleration and deceleration of time" [1].
  Time, as it was shown, in particular, in our work "Everything and Nothingness" [2. Chapter 1.3] is a product of the information process in which material objects are recognized by consciousness by scanning the surrounding objects by means at its disposal (sense organs in combination with processing centers).
  The impulses (information packages) coming to consciousness, more precisely, into the relevant centers of its carrier from sense organs consistently, contain the coded data on material objects which to consciousness in the concrete carrier through his sense organs and a brain give in to identification.
  These signals-impulses merge into a picture of a constantly changing surrounding, since the pause between incoming impulses is leveled off in the consciousness of a living being due to a certain processing time of each piece of information and the resulting delay transforming for each individual consciousness the discrete process of receipt of information by continuous (a perception threshold).
  During this process, every living creature resembles a television receiver, which, receiving successive impulse signals coming into its antenna, decodes and amplifies them, projecting images of objects as moving without pauses or breaks, for example, in the form of a movie that goes for two hours of thee calendar time. So, here artificially the continuous time emerges - two hours during which the movie is scrolled, - for the corresponding action on the screen, though between the packages of information coming to the antenna there is some pause, at that the image on the screen of the television receiver can be accelerated or slowed down technical means, that is, the noted screen time may be accelerated or slowed down or even stopped.
  Besides, the television receiver is not capable to reverse the course of consecutive impulses, since it is the passive device, unlike a radio-transmitting system, but, nevertheless, TV programs which it accepts, can be replaced by the viewer.
  This analogy allows to assume that the speed of a current of time for each individual human consciousness - its own time - depends on the volume of data (quantity and the maintenance of information packages), coming to the processing centers of a human body, and from the processing speed in these centers of the arriving information [2, Chapter 1.3].
  The person, like the television receiver, which accepts signals via the antenna, accepts signals into the brain from sense organs, and as a result reproduces the changing picture surrounding, but - already the three-dimensional, (volumetric), in which center he also is situated.
  And here from where the signals come into sense organs is still not clear, since to prove existence of things around us in that form in what they are presented by our sensations it is impossible. This fact was noted still by the bishop Berkeley several centuries ago: "IV. It is indeed an Opinion strangely prevailing amongst Men, hat Houses, Mountains, Rivers, and in a word all sensible Objects have an Existence Natural or Real, distinct from their being perceived by the Understanding. But with how great an Assurance and Acquiescence soever this principle may be entertained in the World; yet whoever shall find in his Heart to call it in Question, may, if I mistake not, perceive it to involve a manifest Contradiction. For what are the forementioned Objects but the things we perceive by Sense, and what do we perceive besides our own Ideas or Sensations; and is it not plainly repugnant that any one of these or any Combination of them should exist unperceived?" [3, p. 60-64].
  Below we will show in more detail what represents, as it seems to us, this "from where" (otherworldly). This is also described in more detail in Chapters 1.2 and 2.1 of our work "Everything and Nothingness" [2].
  Like what happens in a working television receiver, separate sequential information packets are eventually are converted not only in a person, but in every living being, since it has both sense organs in some set, and information processing centers in one form or another, in its own time, which the rate can significantly (up to a million times) differ, but which automatically turns on in an external periodic time, which is a regularly changing intervals (days, years) [1].
  In this regard, each creature, living its own life, that is, being in its own time, also manifests its activity in the community of other living creatures that surround it within the inhabited world, forming together, like hologram particles, the external time already in its single totality, which unites them and in which they only can exist, that is, beingness: in it the unidirectional information flow is being divided, passing through living beings, upon current time, space and things [2, Chapter 1.3].
  Along with that, each individual consciousness in the person is unilaterally cut from a single consciousness, remaining nevertheless a part of all hologram - a ultrahigh-frequency projection infinite and uniform Nothingness.
  However, this one-sided cut-off of the individual consciousness from a single consciousness means the ability of an autonomous existence for each individual consciousness, and for a single consciousness - the ability to provide automatic formation by the individual consciousness of own time through a living being , and not only the participation of the individual consciousness in the formation of the external time.
  The basis of such relations and coexistence in being a single consciousness and countless individual forms of consciousness in living beings (with different degrees of freedom and, therefore, developing) is a holographic projection of the infinite Nothing, in which the individual (part) and the single (whole) coincide.
  Thus, a single consciousness in its set forms an external (total) time, with which the own time of each individual consciousness is combined in every living being, including in a person in the period his life. The derivative of this total time is global beingness, that is, space with moving things in the form of universes, stars, planets, atoms, molecules, radiation, etc.
  If we observe external time, recognize its existence, and assume that we are in it, then this is to a certain extent true, but this time is common to all living beings, while each being also forms its own time, "residing" in it.
  Despite the obviousness of the foregoing, as evidenced by numerous facts, each person, including the leading representatives of the human race - pundits, considers the calendar time to be the only type of time.
  Be that as it may, the concept of time does not fully correspond to the well-known definition: time is a form of the passing of the physical and mental processes, since in this definition only the outer shell of time is noted, but its essence is not affected.
  The conditions for life, or beingness, that is, the current (calendar or external) time, space and things among which living beings are located, are formed in the process of receiving and processing information just by set of living beings, since only they are able to recognize from the signals coming to them, in the form of sensations, the information that is necessary for their existence, that is, to find the information against the general background, thereby forming both own and external time.
  Non-living objects, that do not have the sense organs and information processing centers, any relation to receiving and information processing and, therefore, to time, have no, since these objects have nothing organs to form time.
  Information arises only in consciousness due to the means, available to the carrier of consciousness - sensations for a person, - being a material copy of the recognized and read by consciousness through own carrier of fragments of objects from the infinite Nothingness ("things in itself" according to Kant), accessible to sense organs of the corresponding living being.o sensations.
  This primary material comes on channels of sense organs to the processing centers of each carrier of consciousness.
  Information cannot be qualified as something non-material and independent, since information is the data on objects from the vast environment surrounding the carrier of consciousness, more precisely, from infinite Nothingness, selected and deciphered as a result by consciousness.
  Moreover, in the ultrahigh-frequency a holographic projection of the infinite Nothingness the totality of information copies, updated by consciousness, constitutes its content, that is, for each individual consciousness in its final form - a living being - this set of copies is transformed into beingness, that is, things in time and space.
  The multiple-single consciousness of a holographic projection, represented in beingness by the whole set of living beings, is able to recognize objects from its base - the timeless and infinite Nothingness, in accordance with its form-building capabilities. To extract these objects from the eternal and inseparable Nothingness is impossible, but they can be reflected in consciousness by the information copies of the recognized things from Nothingness.
  These frequency hologram-copies exist for each individual consciousness in the form of copies of objects from Nothingness, surrounding, in particular, each person,, perceived by him in the form of specific things due to his physiological constitution.
  The multiple-single consciousness of a holographic projection is a kind of the double of consciousness, which is "dissolved" in the infinite Nothingness along with things. It is this duality that gives him the access to Nothingness, thereby allowing to update the holograms of things in a holographic projection, as a result of which a changing frequency aggregate of copies of things, surrounding the copies-particles of consciousness is formed.
  In this process, the recognition itself is performed automatically, due to the inseparable connection of each individual consciousness as part of a hologram with a single consciousness in a plurality, in which there are relevant programs, containing known and necessary patterns for groups of particles of consciousness, close on the level of development, and each individual consciousness from these groups.
  The data on the corresponding recognized objects from Nothingness in the form of separate portions-impulses successively come through the sense organs of the living being to the centers of their processing. Each impulse thus contains an information copy of the corresponding fragments of objects from Nothingness, in which as infinity are everything potentially.
  Each copy completely updates the previous copy in the course of its processing in the centers of the living being. At this, the existing gap or pause between the impulses, arriving one after another, falls out the consciousness of the living being due to certain duration of processing every portion of information, and of the delay arising thereby, doing for consciousness the discrete process of the receipt of information as continuous.
  This delay (the inertia of perception) is reflected in consciousness of the living being by perception by it, processed by its centers consistently of the separate portions of information, in the form of ever-changing picture of things among which it is, and with which it can interact.
  As a result, the ultrahigh-frequency hologram converts thanks to living beings the updated fragments of the objects, ciphered in information packages-impulses, from the discrete into permanent duration, that is, it becomes possible to orderly movement, which is the basis for the change and development of living beings.
  Thus, a person's own time is an information process of recognition of material objects, representing their change through an irreversible sequence of discrete "moments", merging in the consciousness of a living being into a continuous and inseparable flow.
  It means that both own and calendar (external) time is produced by living beings in the process of recognizing material objects, and it is presented to living beings during life as a result of this information process by the continuous duration, or a stream, into which it is possible to come here or there, whereas, analogously a TV receiver, behind time is hidden no a permanent duration, but consistently - after a pause - updated portions-packets of information, making up one changeable point. At this "current" point, each being dwells all its life, and this point is called - the present.
  Asymmetry of the "selection" by consciousness of information from "environment", or receiving by consciousness of information without loss of substance and/or energy by a source of information is explained by unilateral scanning surrounding by consciousness via own carrier, in the course of which consciousness as if looks through the objects of scanning without their change thanks to only to read operation and copying of those data about them which consciousness is capable to decipher.
  Otherwise, if when receiving by consciousness of information has been energetical and/or material exchange as it occurs at usual interactions of material objects, then the both parties of interaction anyway would be changed (destructed), losing initial properties, and life wouldn't be possible in such unstable world .
  In other words, we ourselves form time in such a way that, as a result, for us it turns out to be one-sided (irreversible) and continuous duration.
  This continuous duration, which is automatically made by each living being and also all their set in the form of the changing things is secondary and in this regard - artificial, but nevertheless it creates the illusion of the possibility of time travel in people's minds.
  As for the facts and cases of displacement in time given in the press, all of them are false, that is, they have no real evidence.
  However, such fakes entertain the public and bring revenue to the publishers of magazines and newspapers.
  Nevertheless, not all so simple.
  The person is the carrier of own consciousness without which he turns into a thing.
  Therefore, it is consciousness that determines the "location" of a person in external time, formed by the whole set of living beings, from which he is not able to get out - this is not in his power, because a person"s own time is formed through his sense organs not by him, but by a single consciousness of a holographic projection for his own activities, but as a particle of a hologram, he also participates in the formation of external time for the "public" activity.
  Nevertheless, finding himself in the frame of this current time, a person gets liberty of actions in it [4. Chapter 7].
  In the course of these processes, the main goal of consciousness is achieved, which, unlike things, is always active: in the environment of living beings and changing things, both individually and as a whole, it can always change and enrich itself.
  Therefore, exactly consciousness can be a "time machine", in contrast other objects of our spatial (three-dimensional) dimension, including a person, whose sense organs function only within the framework of the environment that he forms through these organs.
  A false idea of the possibility of travels of a person in time arises due to a general misunderstanding of the essence of time, which is likened to a road on which you can lag behind or run ahead, while a person"s own time can be compared only with the point, which is the present of each consciousness in a living being through which information irreversibly passes.
  Time is objectified only in the consciousness of a person when he perceives the surrounding, and outside consciousness it is simply absent - there is no one to form time outside the presence of consciousness; it becomes relevant and irreversible only thanks to the consciousness (active), i.e. time is not the road, along which you can move back and forth: space, things, current time and movement are the secondary formation (derivative) of the high-frequency holographic projection of the eternal and timeless Nothingness.
  In reality, for the human consciousness, only the present exists within the framework of external time; at this, if all past moments of an actual life somehow in the form of information are stored in memory and can be manifested in the present, as they, filling up the database, do not disappear from it anywhere, being present at every moment, then the future remains unknown to consciousness.
  As for the "visionaries" of the future, then, unless, of course, they are ordinary crooks, there really is an opportunity to look, of course, not into the future, since everything around us is always concentrated only in the present, but there is an opportunity to look through the existing hologram databases, what very few people are capable of, into those or other epochs of past civilizations that have been preserved in memory, which went about the same way, that and our civilization, and designate them as future events for us.
  In addition, past civilizations could have achieved great success in inventing and applying some more advanced technologies compared to those known to us, which may seem to us brought from the future.
  In fact, all this was in the past, but, nevertheless, quite a lot of artifacts remain from these departed civilizations, including more advanced technologies for their manufacture and processing compared to those known to us, and science is not able to explain their appearance on our planet for many millennia and millions and even hundreds of millions of calendar years ago, whereas within the framework of the above hypothesis about Creation, based on a hologram, the explanation of these paradoxical the facts is found [5],
  The development of consciousness requires a transition from the infinite to the finite with its irreversibility of time, or the changes that have occurred. Otherwise, instead of developing, consciousness would simply receive changes, that is, it could remain in place or even roll back.
  Each individual consciousness in its self-conscious form, unlike a person, is immortal, but it can develop only through a finite person, and there is nothing left for consciousness but to move over and over into a different body-carrier [2. Chapter 2.2], that can be found on one or another habitable a planet in some area of universes, and there are no number to universes.
  Life on these planets is at different stages of development, as well as civilization, if we apply this development to the same external time, and consciousness can "get" at the same "point" of the external time as a result as into a shell of a hairy bellowing hominid with the wretched primordia of self-consciousness on one planet, and into the shell of a refined professor on another, depending on the desired changes, but still the unfamiliar to this individual consciousness, in both the intellectual and the emotional sphere.
  Actually, only this is the "journey" in time, which the individual consciousness of each person in its highest - self-conscious form - makes discretely, namely, through an endless series of the human lives.
  As for the conditional interval between lives in a hologram (outside the current time), the "transition" into a hologram can occur only for consciousness, i.e. that "part" of the living body, which "frees up" from the fetters of the current time after the death of the living being.
  Therefore, the memory of the past life (the past lives) for comparison with the latter returns in a transitional pause, more precisely, at the moment of the transition of consciousness from life to death.
  This borderline state is a process of gradual separation of consciousness from the body, which does not immediately lose the ability to function in the normal mode of forming one's own time. In this state, the consciousness of a person has not yet completely left the body, but has already received a two-way connection with the hologram instead of the previous one-way connection with the hologram from its side.
  Having thereby established a direct connection with the hologram for its part, the consciousness of a dying person receives appropriate access to the hologram databases, and within this borderline state, can get acquainted with the information from them that it is able to recognize in order to draw up a program for the next life cycle in order to continue its own development in alive.
  Bibliography
  1. Nizovtsev Y. M. The explanation of the facts of acceleration and deceleration of time. Collection "It's the other way around. Answers to tricky questions about interesting things" 2018. [Electronic resource]. Access mode: www.litres.ru
  2. Nizovtsev Y. M. Everything and Nothingness. 2016. [Electronic resource]. Access mode: www.litres.ru. Amazon. Yury Nizovtsev.
  3. Berkeley G. A Treatise Concerning the Principles of Human Knowledge. Edited by D.R. Wilkins. Dublin. Reissue 1734. [Electronic resource]. Access mode: www.math.tcd.ie/.../Berkeley/HumanKnowled
  4. Nizovtsev Y. M. The person as the hologram. 2016. [Electronic resource]. Access mode: www.litres.ru
  5. Nizovtsev Y. M. The person - a product of evolution?! Whether everything is so clear here?! 20176. [Electronic resource]. Access mode: www.litres.ru
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
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